Dhurjati, Dhūrjaṭi, Dhurjaṭi, Dhur-jati, Dhūrjaṭī: 12 definitions
Introduction:
Dhurjati means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: Cologne Digital Sanskrit Dictionaries: The Purana IndexDhūrjaṭi (धूर्जटि).—Śiva.*
- * Brahmāṇḍa-purāṇa IV. 30. 84.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Source: Google Books: Manthanabhairavatantram1) Dhūrjaṭī (धूर्जटी) refers to one of the eight Yoginīs (yoginī-aṣṭaka) associated with Kāmākhya (corresponding to the eastern face of Bhairava), according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—[...] The eight Yoginīs (yoginyaṣṭaka): Viśālā, Pārthivā, Yakṣī, Dhūrjaṭī, Viṣabhakṣaṇī, Sarvasiddhipradā, Tuṣṭi, Icchā, Siddhipradāyakī.
2) Dhūrjaṭi (धूर्जटि) or Dhūrjaṭideva is mentioned as the birth-name [or father] of Stambhadeva—one of the Sixteen Siddhas according to the Kubjikānityāhnikatilaka: a derative text drawing from Tantras and other sources such as the Ṣaṭsāhasrasaṃhitā.—These sixteen spiritual teachers represent the disciples of the Nine Nāthas who propagated the Western Transmission noted in the Kubjikā Tantras.—Stambhadeva is the Caryā name of this Nātha (i.e., the public name the Siddha uses when living as a wandering renouncer). His birth-name is Dhūrjaṭi-deva (alternatively, his birth-name is Māṇikya and his father is Dhūrjaṭi according to the Kulakaulinīmata);
Note: Dhūrjaṭideva was called Tejīśadeva because he awakened the king of the land of the Turks (turuṣka).
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Jainism
General definition (in Jainism)
Source: archive.org: The Jaina IconographyDhūrjaṭī (धूर्जटी) is the name of a Yoginī mentioned in various Jaina manuscripts, often being part of a list of sixty-four such deities. How the cult of the Tantrik Yoginīs originated among the vegetarian Jainas is unknown. The Yoginīs (viz., Dhūrjaṭī) are known as attendants on Śiva or Pārvatī. But in the case of Jainism, we may suppose, as seen before that they are subordinates to Kṣetrapāla, the chief of the Bhairavas.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Source: What is India: Epigraphia Indica volume XXXI (1955-56)Dhūrjaṭi (धूर्जटि) is an epithet of Śiva, as mentioned in the “Plate of Lalitaśūradeva” (853-854 A.D.). Accordingly, “...through the grace of the holy Dhūrjaṭi (Śiva) who has destroyed the strength of the dense darkness that robs all discrimination, by removing it with the shower of filaments which are the abundant wide-spread pure rays of the lotuses which are his feet, red with the intoxication from imbibing the bright lustre of the lights that bring about a uniform white colour, which are the crores of the points of the beautiful crowns and coronets on the innumerable heads of all the lords of the gods, demons and men, bowed down under the weight of the burden of devotion; (and) whose matted hair is washed by the Ganges”.
This inscribed copper plate (mentioning Dhūrjaṭi) is preserved in the temple of Yogabadarī (one of the Pañcabadarī) at Pāṇḍukeśvar (Pāṇḍukeśvara). The date is estimated 22nd December 853 A.D. and it records the grant of some land which was in the possession of a person named Denduvāka and was lying within the jurisdiction of the administrative unit called Thappalasāri forming a part of the viṣaya or district of Kārttikeyapura.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryDhurjaṭi (धुर्जटि).—(dhūrjaṭiḥ) an epithet of Śiva; धूर्जटिः पातु युष्मान् (dhūrjaṭiḥ pātu yuṣmān) Ve.1.3.
Derivable forms: dhurjaṭiḥ (धुर्जटिः).
Dhurjaṭi is a Sanskrit compound consisting of the terms dhur and jaṭi (जटि).
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryDhūrjaṭi (धूर्जटि).— (curtailed from dhūrjaṭin), and dhūrjaṭin dhūrjaṭin, i. e. dhur -jaṭā + in, m. A name of Śiva, Mahābhārata 7, 9621.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryDhūrjaṭi (धूर्जटि).—[masculine] [Epithet] of Rudra-Śiva.
Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumDhūrjaṭi (धूर्जटि) as mentioned in Aufrecht’s Catalogus Catalogorum:—poet. [Sūktikarṇāmṛta by Śrīdharadāsa]
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Dhūrjaṭi (धूर्जटि):—[=dhūr-jaṭi] [from dhūr] m. ‘having matted locks like a burden’, Name of Rudra-Śiva, [Mahābhārata; Kathāsaritsāgara; Hitopadeśa] etc. (ṭin, [Mahābhārata xiii, 7510])
2) [v.s. ...] Name of a poet (also -rāja), [Catalogue(s)]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusDhūrjaṭi (ಧೂರ್ಜಟಿ):—
1) [noun] Śiva.
2) [noun] (pros.) a meter having one long and two short units.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Dhur, Tur, Jati.
Starts with: Dhurjatideva, Dhurjatin, Dhurjatiraja.
Full-text (+46): Dhurjatin, Krishnadhurjatidikshita, Nyayagrantha, Suvarnamukhi, Venkatesha dikshita, Siddhantacandrodaya, Turccati, Vishabhakshani, Sarvasiddhiprada, Siddhipradayaki, Tushti, Yakshi, Vishala, Parthiva, Shiva, Nadi, Dhurjatideva, Tadaga, Pakshigana, Lata.
Relevant text
Search found 21 books and stories containing Dhurjati, Dhūrjaṭi, Dhurjaṭi, Dhur-jati, Dhur-jaṭi, Dhūrjaṭī, Dhūr-jaṭi; (plurals include: Dhurjatis, Dhūrjaṭis, Dhurjaṭis, jatis, jaṭis, Dhūrjaṭīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 3.2.34 < [Part 2 - Affection and Service (dāsya-rasa)]
The Matsya Purana (critical study) (by Kushal Kalita)
Part 2.2 - Different names of Śiva < [Chapter 4 - Religious aspects of the Matsyapurāṇa]
The Skanda Purana (by G. V. Tagare)
Chapter 13 - The Greatness of Kapoteśa and Bilveśvara < [Section 2 - Puruṣottama-kṣetra-māhātmya]
Chapter 14 - Manifestation of Śaṅkara < [Section 3b - Arunācala-khaṇḍa (Uttarārdha)]
Chapter 224 - The Greatness of Koṭīśvara Tīrtha < [Section 3 - Revā-khaṇḍa]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 10.160 < [Chapter 10 - Ornaments of Meaning]
Bhaktavijaya: Stories of Indian Saints (by Justin E. Abbott)
47.6: Maruti reveals himself to Ramdas < [Chapter 47 - Ramdas]
20.6: The lesson Narahari learned about the oneness of Krishna and Shiva < [Chapter 20 - Joga Paramanand, Narahari the goldsmith and Namdev]
Mahabharata (English) (by Kisari Mohan Ganguli)
Section CLXI < [Anusasanika Parva]