In Hinduism

Shaktism (Shakta philosophy)

Source: Google Books: Manthanabhairavatantram

Dhūpita (धूपित) refers to “fumigation”, according to the Ṣaṭsāhasrasaṃhitā, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “[...] One should make a level canopy [i.e., maṇḍapa] measuring sixteen (handspans) in a frightening forest, [...] O fair-faced one, one should then smear that place with the dung of a brown cow mixed with liquor. (The place) should abound with the fragrance of perfumed water and be fumigated with sandalwood and aloe [i.e., candana-aguru-dhūpita]. There, one should fashion twenty-four circles. One should fashion them in groups of six in the east, north, west, and south in the sequence in which worship takes place (of the sacred seats)”.

context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Ayurveda (science of life)

Agriculture (Krishi) and Vrikshayurveda (study of Plant life)

Source: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient India

Dhūpitā (धूपिता) refers to “smoking (trees)” (with a particular mixture), as part of a recipe for producing flowers and fruits out-of-season (akāla), according to the Vṛkṣāyurveda by Sūrapāla (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.—Accordingly: “Trees produce flowers and fruits out of season undoubtedly if the following procedure is followed: Dioscorea bulbifera, Cuminum cyminum seed and sugarcane juice should be kept for a month in a pot containing clarified butter prepared in the moonlight and when the mixture is well formed, roots of the trees should be smeared with it and the basin should be filled with mud. Then sugarcane juice should be profusely sprinkled and the trees should be smoked (dhūpitā) with honey and kuṇapa”.

context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Languages of India and abroad

Pali-English dictionary

Source: BuddhaSasana: Concise Pali-English Dictionary

dhūpita : (pp. of dhūpeti) flavoured or seasoned with oil; fumigated.

Source: Sutta: The Pali Text Society's Pali-English Dictionary

Dhūpita, (pp. of dhūpāyati) fumigated, flavoured Vv 43⁵ (tela° flavoured with oil). Cp. pa°. (Page 343)

context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

dhūpita (धूपित).—p S Scented by incense.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Dhūpita (धूपित).—a.

1) Fumigated, heated, perfumed, incensed.

2) Suffering pain or fatigue, distressed.

See also (synonyms): dhūpāyita.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Dhūpita (धूपित).—mfn.

(-taḥ-tā-taṃ) 1. Suffering pain or fatigue. 2. Scented, perfumed, incensed. E. dhūp to heat, affix kta.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Dhūpita (धूपित):—[from dhūpaya > dhū] mfn. incensed, perfumed, [Mahābhārata; Rāmāyaṇa]

2) [v.s. ...] suffering pain or fatigue, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Dhūpita (धूपित):—[(taḥ-tā-taṃ) a.] Pained; scented.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Dhūpita (धूपित) in the Sanskrit language is related to the Prakrit word: Dhūvia.

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

Source: Alar: Kannada-English corpus

Dhūpita (ಧೂಪಿತ):—

1) [adjective] fragrant with or as with incense; perfumed; incensed.

2) [adjective] distressed; affected; disappointed.

3) [adjective] that has been burned; burnt; scorched; charred; heated.

4) [adjective] incited; instigated; emotionally roused.

--- OR ---

Dhūpita (ಧೂಪಿತ):—[noun] anything that is heated, burnt, scorched or charred.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Starts with: Dhupitambara.

Ends with: Anudhupita, Avadhupita, Dhupadhupita, Dhupanadhupita, Madhupita, Nidhupita, Nirdhupita, Padhupita, Paridhupita, Pradhupita, Sandhupita, Teladhupita, Uddhupita, Upadhupita, Vidhupita.

Full-text: Upadhupita, Dhupayita, Pradhupita, Dhupay, Paridhupita, Dhuvia, Avadhupita, Dhupanadhupita, Anudhupita, Dhupadhupita, Tupitam, Teladhupita, Padhupita, Dhupayati, Candanaguru, Dhupana, Aguru, Candana.

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