Dhumra, Dhūmra, Dhūmrā: 23 definitions
Dhumra means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shaivism (Shaiva philosophy)Source: Wisdom Library: Ṣaṭsāhasra-saṃhitā
Dhūmrā (धूम्रा):—One of the twelve guṇas associated with Vahni, the third seat of the Svādhiṣṭhāna-chakra. According to tantric sources such as the Śrīmatottara-tantra and the Gorakṣasaṃhitā (Kādiprakaraṇa), these twelve guṇas are represented as female deities. According to the Ṣaṭsāhasrasaṃhitā however, they are explained as particular syllables. They (e.g. Dhūmrā) only seem to play an minor role with regard to the interpretation of the Devīcakra (first of five chakras, as taught in the Kubjikāmata-tantra).
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)Source: Wisdom Library: The Matsya-purāṇa
Dhūmrā (धूम्रा) is the name of a mind-born ‘divine mother’ (mātṛ), created for the purpose of drinking the blood of the Andhaka demons, according to the Matsya-purāṇa 179.8. The Andhaka demons spawned out of every drop of blood spilled from the original Andhakāsura (Andhaka-demon). According to the Matsya-purāṇa 179.35, “Most terrible they (e.g., Dhūmrā) all drank the blood of those Andhakas and become exceedingly satiated.”
The Matsyapurāṇa is categorised as a Mahāpurāṇa, and was originally composed of 20,000 metrical verses, dating from the 1st-millennium BCE. The narrator is Matsya, one of the ten major avatars of Viṣṇu.Source: archive.org: Puranic Encyclopedia
1) Dhūmra (धूम्र).—A hermit. This hermit was a luminary in the Durbar of Indra. (Mahābhārata Sabhā Parva, Chapter 7).
2) Dhūmra (धूम्र).—A warrior of Subrahmaṇya. (Mahābhārata Śalya Parva, Chapter 45, Stanza 64).
3) Dhūmrā (धूम्रा).—A daughter of Prajāpati Dakṣa. She became the wife of Dharmadeva. Two sons, Dhruva and Dhara were born to the couple. (Mahābhārata Ādi Parva, Chapter 66, Stanza 19).Source: archive.org: Shiva Purana - English Translation
Dhūmra (धूम्र) or Dhūma refers to “smoke”, according to the Śivapurāṇa 2.2.19. Accordingly as Brahmā narrated to Nārada:—“[...] then I began to consider proper means whereby I could see the face. Afflicted much by the cupid, I pitched upon the production of airful smoke (dhūmra) as the means thereof. I put many wet twigs into the fire. Only very little ghee did I pour into the fire. Much smoke (dhūma) arose out of the fire from the wet twigs, so much so that darkness enveloped the whole altar ground (and the neighbourhood)”Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Dhūmra (धूम्र).—A hill; of Dullola.*
- * Brahmāṇḍa-purāṇa II. 18. 75; III. 7. 443.
1b) A Vānara chief.*
- * Brahmāṇḍa-purāṇa III. 7. 235.
1c) An asura killed by Lalitā.*
- * Brahmāṇḍa-purāṇa IV. 29. 77.
1d) The ninth Manu from Lṛ-kāra, the ninth face of the fourteen faced deva; of the colour of the smoke.*
- * Vāyu-purāṇa 26. 41.
2a) Dhūmrā (धूम्रा).—A Kala.*
- * Brahmāṇḍa-purāṇa IV. 35. 87.
2b) A Mind-born mother.*
- * Matsya-purāṇa 179. 17.
2c) A Pārāśara branch.*
- * Vāyu-purāṇa 70. 87.
Dhūmra (धूम्र) is a name mentioned in the Mahābhārata (cf. I.60.18) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Dhūmra) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
Dhūmra (धूम्र) refers to the color “grey” and is used to described the [body of the] Goddess (i.e., Khageśī), according to the second recension of the Yogakhaṇḍa of the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “In the meantime, once the goddess had crossed over the most excellent Yoga and once the fifth night had passed, she emerged from the middle of the Liṅga. [...] She (also has other forms with) two or six arms and, beautiful, sits on five ghosts. In the left hand (she holds) a skull and (in her other) upraised hands (she holds a) noose and spear. Crooked, her body grey [i.e., dhūmra-vapus], she is Cāmuṇḍā, the accomplished Yoginī. This Vidyā, of many forms, is the woman who resides within the Triangle. Such is the visualized form of the goddess, the deity called Khageśī”.Source: Kamakoti Mandali: The Yoginis of Narasimha Vyuha
Dhūmrā (धूम्रा) is the name of a Mātṛkā-Śakti created by Mahārudra in order to control the plague of demons created by Andhakāsura.—Accordingly, Andhaka-Asura tried to kidnap Umā (Devī Pārvatī), and was fiercely attacked by Mahārudra who shot arrows at him from his mahāpināka. when the arrows pierced the body of Andhakāsura, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, Mahārudra created Mātṛkā-Śaktis [viz., Dhūmrā] and ordered them to drink the blood of the demons and drain them dry.Source: Kamakoti Mandali: Nrisimha matrika-mandala
Dhūmrā (धूम्रा) refers to one of the various Mātṛkā-Śaktis created by Rudra in order to destroy the clones that spawned from Andhaka’s body.—Accordingly, [...] Andhakāsura attempted to abduct Girājanandinī (Pārvatī) and thus ensued a fierce battle between Andhakāsura and the great Rudra, the Lord of Umā. Like raktabīja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable Mātṛkā-Śaktis [viz., Dhūmrā]. These Śaktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)Source: archive.org: Vedic index of Names and Subjects
Dhūmra (धूम्र) in the Taittirīya-saṃhitā (i. 8, 21, 1) denotes ‘camel’ according to Böhtlingk’s Dictionary.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Dhūmra (धूम्र) refers to one of the various Grahas and Mahāgrahas mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Dhūmra).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
dhūmra (धूम्र).—m S Smoke.
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dhūmra (धूम्र).—a S Of a smoky, i. e. dusky, dingy, darkred color.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
dhūmra (धूम्र).—m Smoke. a Of a smoky i. e. dusky colour.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Dhūmra (धूम्र).—a. [dhūmaṃ tadvarṇaṃ rāti rā-ka]
1) Smoke-coloured, smoky, grey; हुतभुग्धूमधूम्रोपकण्ठम् (hutabhugdhūmadhūmropakaṇṭham) Bh.3.55; R.15.16.
3) Dark, obscured.
-mraḥ 1 A mixture of red and black.
3) Purple (the colour).
4) An epithet of Śiva.
5) A Camel.
6) (in astrol.) The 28th Yoga.
-mrā An epithet of Durgā.
-mram Sin, vice, wickedness; वायुना प्रेर्यमाणस्तु धूम्राय मुदमन्वगात् (vāyunā preryamāṇastu dhūmrāya mudamanvagāt) Mb.1.63.49.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-mraḥ-mrā-mraṃ) Of a purple or smoky colour. m.
(-mraḥ) Purple, the colour; a compound of red and black. n.
(-mraṃ) Sin, vice, wickedness. E. dhū smoke. rā to get, affix ka, deriv. irr.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Dhūmra (धूम्र).—i. e. dhūma + ra (or rather an old dhūman + a, with r for n), I. adj., f. rā, 1. Of a smoky colour. 2. Black red, Mahābhārata 1, 2033. 3. Gray, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 3, 14, 24. 4. Obscured, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 4, 29, 48. Ii. m. A proper name, [Rāmāyaṇa] 4, 33, 14. Iii. f. rā, A proper name, Mahābhārata 1, 2583.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Dhūmra (धूम्र).—[adjective] smoke-coloured, grey, dark-red; dim, obscured (lit. & [figuratively]).Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum
Dhūmra (धूम्र) as mentioned in Aufrecht’s Catalogus Catalogorum:—Quoted by Hemādri in Pariśeṣakhaṇḍa 1, 1402.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Dhūmra (धूम्र):—[from dhū] mf(ā)n. smoke-coloured, smoky, dark-coloured, grey, dark-red, purple, [Vājasaneyi-saṃhitā; Brāhmaṇa] etc. etc.
2) [v.s. ...] dim, obscured (See below)
3) [v.s. ...] m. a camel, [Taittirīya-saṃhitā]
4) [v.s. ...] a mixture of red and black, purple (the colour), [Horace H. Wilson]
5) [v.s. ...] incense (= turuṣka), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] (in [astrology]) the 28th Yoga
7) [v.s. ...] Name of one of Skanda’s attendants, [Mahābhārata]
8) [v.s. ...] of a Dānava, [Harivaṃśa]
9) [v.s. ...] of Śiva, [Mahābhārata]
10) [v.s. ...] of a monkey or bear, [Rāmāyaṇa]
11) [v.s. ...] of an author and other men, [Catalogue(s)] (cf. dhūmrāyaṇa and dhaumr)
12) [v.s. ...] [plural] of a family of Ṛṣis, [Rāmāyaṇa]
13) Dhūmrā (धूम्रा):—[from dhūmra > dhū] f. a kind of gourd (= śaśāṇḍulī), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
14) [v.s. ...] Name of the mother of the Vasu Dhara, [Mahābhārata]
15) [v.s. ...] of Durgā, [Devī-māhātmya]
16) Dhūmra (धूम्र):—[from dhū] n. wickedness, sin, [Horace H. Wilson]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Dhūmra (धूम्र):—(mraḥ) 1. m. Purple color. a. Purple.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Dhūmra (धूम्र):—(von dhūma)
1) adj. f. ā grau (wie die Farbe des Rauches; nach den Lexicogrr. schwarzroth d. i. wie die Farbe des in Rauch gehüllten Feuers) [Amarakoṣa 1, 1, 4, 25.] [Hemacandra’s Abhidhānacintāmaṇi 1398.] aja (vgl. [Mahābhārata 13, 6151] oben u. dhūma) [Vājasaneyisaṃhitā 21, 29. 24, 11. 18.] dityauhī [Pañcaviṃśabrāhmaṇa 21, 1, 7.] dhenu [Mahābhārata 13, 3769.] ṛkṣāṇāṃ dhūmravarṇānām [3, 16348.] [Rāmāyaṇa 4, 39, 28.] keśa [Harivaṃśa 12539.] jaṭila [Devīmāhātmya 8, 23.] Schlangen [Suśruta 2, 264, 14.] abhra, ambara, diśaḥ, paridhayaḥ [Mahābhārata 12, 9071.] [Bhāgavatapurāṇa 7, 2, 2. 1, 14, 15.] dhūma [Suśruta 2, 317, 7.] [Bhartṛhari 3, 24.] [Raghuvaṃśa 15, 16.] [Kathāsaritsāgara 25, 237.] [Bhāgavatapurāṇa 1, 18, 12.] hutabhugdhūmadhūmrīkṛtānana [KĀM. NĪTIS. 3, 18.] dhūli, pāṃśu [Bhāgavatapurāṇa 3, 14, 24. 5, 13, 4.] [Kathāsaritsāgara 21, 29. -] [Kāṭhaka-Recension 11, 6.] [Taittirīyasaṃhitā 2, 1, 10, 1.] [Mahābhārata 9, 2651.] [Varāhamihira’s Bṛhajjātaka S. 11, 51. 12, 21. 53, 36.] von Śiva [Mahābhārata 12, 10359.] [Hemacandra’s Abhidhānacintāmaṇi 45.] von der Durgā [Devīmāhātmya 5, 10.] Beiw. von Pārāśara’s [Pravarādhyāya] in [Weber’s Verzeichniss 58, 5.] übertragen auf den Geist so v. a. trübe, verfinstert: dhī [Bhāgavatapurāṇa 4, 29, 48.] Die Bed. dunkelroth hat das Wort offenbar in der Verbindung saṃraktalocana [Mahābhārata 1, 2033.] —
2) m. a) Weihrauch (turuṣka) [Rājanirghaṇṭa im Śabdakalpadruma] — b) Nomen proprium gaṇa aśvādi zu [Pāṇini’s acht Bücher 4, 1, 110.] eines Wesens im Gefolge des Skanda [Mahābhārata 9, 2566.] eines Dānava [Harivaṃśa 12937.] eines Muni [Weber’s Verzeichniss 122, 12. 126, 3.] eines Affen (Bären) [Rāmāyaṇa 4, 33, 14. 39, 28. 6, 3, 10.] Vgl. dhūmrāyaṇa, dhaumrāyaṇa . — c) in der Astrol. Name eines der  Yoga [Journ. of the Am. Or. S. 6, 432.] —
3) f. ā a) eine Gurkenart (śaśāṇḍulī) [Rājanirghaṇṭa im Śabdakalpadruma] — b) Nomen proprium der Mutter des Vasu Dhara [Mahābhārata 1, 2583.] —
4) n. Sünde, Schlechtigkeit [Wilson’s Wörterbuch -] [Mahābhārata 1, 2379] ist wohl ohne Zweifel verdorben. — Vgl. tāmra .
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1) bhūreṇavaḥ cakrīvadaṅgaruhadhūmrarucaḥ [Śiśupālavadha 5, 8.] —
2) b) Vater Romakācārya’s [Oxforder Handschriften 338,b, No. 796.]Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung
1) Adj. (f. ā) — a) rauchfarbig , grau ; auch braunroth. — b) trübe , verfinstert (vom Verstande). —
2) m. — a) *Olibanum [Rājan 12,105.] — b) in der Astrol. der 28ste Yoga. — c) Nomen proprium — α) eines Wesens im Gefolge Skanda's. — β) eines Dānava. — γ) verschiedener Männer. — δ) eines Affen. —
3) f. ā Nomen proprium der Mutter des Vasu Dhara. —
4) *n. Sünde , Schlechtigkeit.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Dhūmra (धूम्र):—(nm) smoke; fume; (a) smoke-coloured; ~[pāna] smoking; ~[varṇa] smoke-coloured.
See also (Relevant definitions)
Starts with (+29): Dhumrabha, Dhumradarshana, Dhumradhi, Dhumragiri, Dhumragni, Dhumrahva, Dhumrajanu, Dhumrajatila, Dhumraka, Dhumrakarna, Dhumrakesha, Dhumraketu, Dhumraksha, Dhumrakshi, Dhumralalama, Dhumralocana, Dhumralochana, Dhumralohita, Dhumramarga, Dhumramulika.
Full-text (+56): Dhumrabha, Dhumrakshi, Dhumralocana, Dhumravarna, Dhumralohita, Dhumragiri, Dhaumrayana, Dhumraruc, Dhumrata, Dhumrarohita, Dhumramulika, Dhumrajanu, Dhumrashuka, Dhumraka, Dhumravarnaka, Vidhumra, Dhumrapattra, Sadhumra, Tamradhumra, Dhumrorna.
Search found 19 books and stories containing Dhumra, Dhūmra, Dhūmrā; (plurals include: Dhumras, Dhūmras, Dhūmrās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
List of Mahabharata people and places (by Laxman Burdak)
The Markandeya Purana (by Frederick Eden Pargiter)
The Skanda Purana (by G. V. Tagare)
Chapter 16 - Origin of Sunandā and Other Mother Goddesses < [Section 1 - Prabhāsa-kṣetra-māhātmya]
Chapter 28 - Jaṭeśvara (jaṭa-īśvara-liṅga) < [Section 2 - Caturaśīti-liṅga-māhātmya]
Chapter 28 - Destruction of Tripura < [Section 3 - Revā-khaṇḍa]
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 188-189 [Reflection without an external object] < [Chapter 4 - Fourth Vimarśa]
The Ramayana of Valmiki (by Hari Prasad Shastri)
Chapter 35 - Ravana visits the Demon Marica once more < [Book 3 - Aranya-kanda]
Chapter 39 - Rama Loads His Allies With Gifts < [Book 7 - Uttara-kanda]
Chapter 39 - The Arrival of Sugriva’s Forces < [Book 4 - Kishkindha-kanda]