Dhumavati, Dhūmāvatī, Dhuma-vati: 10 definitions

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Dhumavati means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

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In Hinduism

Shaktism (Shakta philosophy)

[«previous next»] — Dhumavati in Shaktism glossary
Source: Wisdom Library: Śāktism

Dhūmāvatī (धूमावती, “the smokey one”):—The seventh of the ten Mahāvidyās. She represents the power of poverty. She is the Śakti (‘power’) that destroys the structure of all things. She is the presiding deity of the rainy season. Her power represents poverty and misfortune, such as seen with the beggars, the lepers and the diseased. Her power resides within abandoned places of despair, such as ruined houses, deserts and battle-fields.

The ten Mahāvidyās are the emanations of Mahākālī, the Goddess of time and death. She is depicted as a fearful laughing goddess with four arms entwined with poisonous snakes in her hair. She has three red eyes, a wagging tongue and feaful teeth. Her left foot is standing on a corpse

Source: Red Zambala: The 10 Great Wisdom Goddesses

After death the body is consigned to the funeral pyre, our entire subjective, assumptive universe ends in smoke; hence the power of ultimate destruction is called Dhūmāvatī (“the Smoky-One”). She is the śakti that destroys the structure of all things, (structure is ruled over by the male principle whereas process is the feminine energy), hence she is called a widow (vidhava). Nothing is left for her to own, hence she is utterly destitute. She is Daridra (“the goddess-of- poverty”), of frustration, of despair, identified with Alakṣmī (“Misfortune”) and with Nirṛti (“the goddess-of-disease and misery”).

Dhūmāvatī rules over the rainy season which lasts for four months, during which the life-giving solar light is hidden by the evil water-spirit (asura-apya-prāṇa). This corresponds in the cosmic cycle to the night of the gods when the spirits of darkness rule.

Shaktism book cover
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Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

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Purana and Itihasa (epic history)

[«previous next»] — Dhumavati in Purana glossary
Source: archive.org: Puranic Encyclopedia

Dhūmāvatī (धूमावती).—A holy place. The wishes of those who take three days' fast in this holy place are realised. (Mahābhārata Vana Parva, Chapter 84, Stanza 22).

Source: JatLand: List of Mahabharata people and places

Dhūmāvatī (धूमावती) refers to the name of a Tīrtha (pilgrim’s destination) mentioned in the Mahābhārata (cf. III.82.20). Note: The Mahābhārata (mentioning Dhūmā-vatī) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.

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The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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General definition (in Hinduism)

[«previous next»] — Dhumavati in Hinduism glossary
Source: WikiPedia: Hinduism

Dhumavati is one of the Mahavidyas, a group of ten Tantric goddesses. She represents the fearsome aspect of Devi, the Hindu Divine Mother. She is often portrayed as an old, ugly widow, and is associated with things considered inauspicious and unattractive in Hinduism, such as the crow and the Chaturmas period. The goddess is often depicted on a horseless chariot or riding a crow, usually in a cremation ground.

etymology: Dhumavati (Sanskrit: धूमावती, Dhūmāvatī, literally "the smoky one")

Source: Manblunder Plus: Dhūmāvatī

Dhūmāvatī is the seventh of ten Mahāvidyās. Dhūma means smoke and Dhūmāvatī is said to be in the form of smoke, mostly relating to funeral pyre. Out of the ten Mahāvidyās, only Dhūmāvatī is considered as inauspicious. She looks very aged, wearing rags, unkempt hair, wrinkles on her face and all over the body.

She has strange liking for bones and blood. She is depicted with carrying a broom stick, garland made of skulls, chewing corpses, etc. It is said that she was born in the place where Pārvatī, Consort of Shiva, immolated herself in homa fire of her father Dakṣa, by entering into the sacrificial fire. From the fire, thick smoke came and this is said to be Dhūmāvatī. There is another story wherein Shiva cursed her to become a widow.

Thus, Dhūmāvatī is not generally worshiped, except in rare cases. For those who believe in evil acts such necromancy and black magic. She is mostly worshiped through rigorous tantric path. At the same time, it is said that she is the highest level of spiritual attainment, as one’s consciousness transcends all dualities of the material world. But, this aspect is rarely looked into in her worship. Everyone looks at her only as an embodiment of negativity and inauspiciousness.

Languages of India and abroad

Sanskrit dictionary

[«previous next»] — Dhumavati in Sanskrit glossary
Source: DDSA: The practical Sanskrit-English dictionary

Dhūmāvatī (धूमावती).—f. One of the ten great goddesses of learning; विद्या धूमावती तथा (vidyā dhūmāvatī tathā) Tantrasāra.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

Dhūmāvatī (धूमावती):—[=dhūmā-vatī] [from dhūma > dhū] f. Name of a place of pilgrimage, [Mahābhārata]

[Sanskrit to German]

Dhumavati in German

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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