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In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

Dharmapratisaṃvid (धर्मप्रतिसंविद्) refers to the “knowledge of the designation” and represents one of the four “unhindered knowledges” (pratisaṃvid), according to the 2nd century Mahāprajñāpāramitāśāstra chapter XL. Accordingly, dharma-pratisaṃvid refers to “knowledge of the designation (bhāṣitadharma), or the names (nāman), phrases (pada), syllables (vyañjana) used to designate the thing: for example, knowing that the name ‘pṛthivī’ serves to designate the earth”.

context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: archive.org: The Indian Buddhist Iconography

Dharmapratisaṃvit (धर्मप्रतिसंवित्) or simply Dharma refers to one of four Pratisaṃvit Goddesses, as commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Niṣpannayogāvalī of Mahāpaṇḍita Abhayākara.—Her Colour is whitish-red; her Symbol is the goad and noose; she has two arms.

Dharmapratisaṃvit is described in the Niṣpannayogāvalī (dharmadhātuvāgīśvara-maṇḍala) as follows:—

“On the Eastern gate there is Dharmapratisaṃvit of whitish-red colour, holding in her two hands the goad and the noose marked with the thunderbolt”.

[A statue of this obscure Buddhist deity is found in the Chinese collection.]

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

Dharmapratisaṃvid (धर्मप्रतिसंविद्) or simply Dharma refers to the “analytical knowledge of the way things are” and represents one of the “four analytical knowledges” (pratisaṃvid) as defined in the Dharma-saṃgraha (section 51). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., dharma-pratisaṃvid). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

See also (Relevant definitions)

Partial matches: Pratisamvit, Pratisamvid, Dharma, Dharma, Dharma, Dhamma.

Full-text: Pratisamvid, Dhamma.

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Search found 4 books and stories containing Dharmapratisamvid, Dharma-pratisamvid, Dharma-pratisaṃvid, Dharma-pratisamvit, Dharma-pratisaṃvit, Dharmapratisaṃvid, Dharmapratisamvit, Dharmapratisaṃvit; (plurals include: Dharmapratisamvids, pratisamvids, pratisaṃvids, pratisamvits, pratisaṃvits, Dharmapratisaṃvids, Dharmapratisamvits, Dharmapratisaṃvits). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)

I. The pratisaṃvids according to the Abhidharma < [Part 3 - The four unhindered knowledges]

II. The pratisaṃvids according to the Mahāyāna < [Part 3 - The four unhindered knowledges]

7. Praṇidhijñāna, Pratisaṃvid and Araṇāsamādhi < [Part 4 - Questions relating to the dhyānas]

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Dasabhumika Sutra (translation and study) (by Hwa Seon Yoon)

Stage 9: Sadhumati Bhumi < [Chapter 2 - Study: Summary of the Ten Stages]

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Bodhisattvacharyavatara (by Andreas Kretschmar)

Text Section 250 / Stanza 16 < [Khenpo Chöga’s Oral Explanations]

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Mahayana Mahaparinirvana Sutra

Chapter XXII - On Pure Actions (b) < [Section Four]

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