Cumbika, Cumbikā: 2 definitions
Cumbika means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Chumbika.
Shaivism (Shaiva philosophy)Source: archive.org: Indian Historical Quarterly Vol. 7 (shaivism)
Cumbikā (चुम्बिका) refers to one of two types of Lāmās: female Tantrik adepts, according to the 8th-centry Jayadratha-yāmala.—Lāmā is not the commonly known Tibetan word “bla-ma” meaning “scholar”, but something different. The Lāmās otherwise called Rūpikā and Cumbikā flourish among the rare group of the Kāśyapīs. Association with them is conducive to spiritual success. They are called Rūpikā because they assume different shapes during their intercourse with others. They are called Cumbikā because they kiss at the very first introduction.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala
Cumbikā (चुम्बिका) refers to one of the twenty-four Ḍākinīs positioned at the padma (lotus) in the middle of the Herukamaṇḍala, according to the 10th century Ḍākārṇava chapter 15. Accordingly, between the east and north (of the heruka-maṇḍala) are six Ḍākinīs who are half black and half dark-blue in color. They [viz., Cumbikā] are headed by the major four Ḍākinīs of the Cakrasaṃvara tradition. They stand in the Pratyālīḍha posture and, except for the body posture, their physical features and objects that they hold are the same as Vajravārāhīs.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
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