Correct knowledge: 1 definition
Introduction:
Correct knowledge means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
Source: academia.edu: Tessitori Collection ICorrect knowledge (in Sanskrit: jñāna) refers to one of the “nine entities”, according to a manuscript dealing with “Śrīpāla story and virtues of Siddhacakra worship”, which is included in the collection of manuscripts at the ‘Vincenzo Joppi’ library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.—The topic is the greatness of worship of the Siddhacakra containing the nine entities (navapada), i.e. Arhats, Siddhas, Ācāryas, Upādhyāyas, Sādhus along with correct faith, correct knowledge, correct conduct and asceticism. [...]. Talking of these entities implies telling the famous story of the leper king Śrīpāla and his faithful wife Mayaṇasundarī.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Partial matches: Knowledge.
Full-text (+28): Dharmashuddhi, Pratyakshaprama, Ashtapramana, Parinnatavin, Ashtapramanas, Samkhya, Upamana, Arekasubi, Cattappiramanam, Sthanucoranyaya, Vijnanayoga, Ghanta, Viragasamjna, Paitamaha, Surya, Pramana, Bodhatva, Correct conduct, Mantrartha, Correct faith.
Relevant text
Search found 41 books and stories containing Correct knowledge; (plurals include: Correct knowledges). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 12.105 < [Section XI - Supremacy of the Veda]
Verse 12.106 < [Section XI - Supremacy of the Veda]
Yoga-sutras (Ancient and Modern Interpretations) (by Makarand Gopal Newalkar)
Sūtra 1.8 < [Book I - Samādhi-pāda]
Sūtra 4.23 < [Book IV - Kaivalya-pāda]
Sūtra 1.47-51 [Nirbīja-Samādhi] < [Book I - Samādhi-pāda]
Visuddhimagga (the pah of purification) (by Ñāṇamoli Bhikkhu)
The Eighteen Principal Insights < [Chapter XX - Purification by Knowledge and Vision of the Path and the Not-path]
Chapter XIX - Purification by Overcoming Doubt (kaṅkhāvitaraṇa-visuddhi-niddesa) < [Part 3 - Understanding (Paññā)]
The Four Functions < [Chapter XXII - Purification by Knowledge and Vision (ñāṇadassana-visuddhi-niddesa)]
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 7.1.18 (How Measure or Extension is destroyed) < [Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude]
Sūtra 8.1.11 (The exception explained) < [Chapter 1 - Of Presentative Cognition]
Sūtra 1.1.4 (Knowledge of Predicates) < [Chapter 1 - Of Substance, Attribute, and Action]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 3.2.55 < [Chapter 2 - Description of the Lord’s Travel Through Bhuvaneśvara and Other Placesto Jagannātha Purī]
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 2 - Pramana (means of valid knowledge) < [Chapter 4 - A Comparative Study]
Part 7 - Yoga in various Jain and Indian literatures < [Chapter 1 - Introduction]
Part 4.11 - Supernatural powers < [Chapter 2 - Yoga philosophy and practices]
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