Cittaviprayukta, Citta-viprayukta: 1 definition
Introduction:
Cittaviprayukta means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Chittaviprayukta.
In Buddhism
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgrahaCittaviprayukta (चित्तविप्रयुक्त) or cittaviprayuktasaṃskāra refers to “conditions that are unassociated with mind” and represents one of the two types of conditions (saṃskāra) as defined in the Dharma-saṃgraha (section 29). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., citta-viprayukta). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
See also (Relevant definitions)
Partial matches: Viprayukta, Citta.
Starts with: Cittaviprayuktasamskara.
Full-text: Jivita, Sthiti, Prapti, Samapti, Sabhagata, Asamjnika, Aprapti, Thirteen Conditions, Jara, Namakaya, Padakaya, Vyanjanakaya, Cittaviprayuktasamskara, Jati, Anityata, Samskara.
Relevant text
Search found 3 books and stories containing Cittaviprayukta, Citta-viprayukta; (plurals include: Cittaviprayuktas, viprayuktas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 5-6 - Description of sarvākāra (all aspects) and sarvadharma (all dharmas) < [Chapter XVI - The Story of Śāriputra]
Bodhisattva quality 1: possession of the dhāraṇīs < [Chapter X - The Qualities of the Bodhisattvas]
III.a Causality according to the Abhidharma < [Part 1 - Understanding the Conditions (pratyaya)]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 10 - The Schools of Theravada Buddhism < [Chapter V - Buddhist Philosophy]
A Dictionary Of Chinese Buddhist Terms (by William Edward Soothill)