che mchog heruka, Chemchok Heruka: 2 definitions

Introduction:

che mchog heruka means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

[«previous next»] — che mchog heruka in Tibetan Buddhism glossary
Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beings

che mchog heruka (ཆེ་མཆོག་ཧེརུཀ) is another name for Chemchok Heruka—an additional deity of the “Fifty-eight Wrathful Deities” (Tibetan: khro bo lha nga brgyad) according to various sources such as the Guhyagarbha Tantra and the Tibetan Book of the Dead.—They feature in Tantric teachings and practices which focus on purifying elements of the body and mind. These deities [e.g., che mchog heruka] form part part of the the Hundred Peaceful and Wrathful Deities who manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state (bardo) between death and rebirth. The fifty-eight wrathful deities become sixty when you add Chemchok Heruka (che mchog heruka) and his consort Krodhīśvarī. The are the wrathful aspects of Samantabhadra and Samantabhadrī.

Source: Rigpa Shedra: Wiki

Chemchok Heruka refers to the central deity within the general Kagyé cycle (the “eight great sadhana teachings”). Chemchok Heruka appears in the centre of the mandala, while the other Kagyé deities appear in the four cardinal and four intermediate directions. Chemchok Heruka has twenty-one heads and forty-two hands. The two principal hands hold Samantabhadra and Samantabhadrī. [...] The consort of Chemchok is Namshyalma (gnam zhal ma). In total, there are 725 deities in the mandala of Kagyé.

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context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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