Chaddanta, Chaddantā: 3 definitions
Chaddanta means something in Buddhism, Pali, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Theravada (major branch of Buddhism)Source: Pali Kanon: Pali Proper Names
1. Chaddanta - A forest in Himava. In the forest was the Mandakini Lake, on the banks of which Anna Kondanna lived in retirement for twelve years, waited upon by eight thousand elephants who had once ministered to Pacceka Buddhas. SA.i.217; ThagA.ii.3, 7; AA.i.84.
2. Chaddanta - A lake, one of the seven great lakes of the Himalaya region (A.iv.101; AA.ii.759). It was fifty leagues long and fifty broad. In the middle of the lake, for a space of twelve leagues, the water was like a jewel and no weeds grew there. Around this space were seven girdles of lilies, each girdle of a different hue and each a league in extent. Round the lake were seven ranges of mountains - Cullakala, Mahakala, Udaka, Candapassa, Suriyapassa, Manipassa and Suvannapassa, the last range being seven leagues in height and of a golden hue on the side overlooking the lake. On the west side of the lake was the Kancanaguha, twelve leagues in extent, where the elephant king lived. J.v.37.
3. Chaddanta - A tribe of elephants, of which tribe the Bodhisatta was once born as king (see No.4). The Chaddantas and the Uposathas are the two highest classes of elephant (DhA.iii.248). The Chaddantakula sometimes provides the hatthiratana for a Cakkavatti, in which case it is the youngest of the tribe who so functions (KhpA.172). Of the ten tribes of elephants enumerated in the books (E.g., UdA.403; VibhA.397) the Chaddanta is classed as the highest, and the Buddha possesses the strength of ten Chaddanta elephants, each elephant having the strength of ten thousand million men (BuA.37). These elephants have the power of travelling through the air and are white in hue (J.v.37; Vsm.650).
4. Chaddanta - The Bodhisatta, born as king of the elephants of the Chaddanta tribe, eight thousand in number. His body was pure white, with red face and feet, and seven parts of his body touched the ground. He lived in the Kancanaguha on the banks of the Chaddanta Lake, his chief queens being Culasubhadda and Mahasubhadda. Owing to the preference shown to Mahasubhadda by Chaddanta, Culasubhadda conceived a grudge against him, and one day, when Chaddanta was entertaining five hundred Pacceka Buddhas, she offered them wild fruits and made a certain wish. As a result she was reborn in the Madda kings family and was named Subhadda. Later she became chief consort of the king of Benares. Remembering her ancient grudge, she schemed to have Chaddantas tusks cut off. All the hunters were summoned by the king, and Sonuttara was chosen for the task. It took him seven years, seven months and seven days to reach Chaddantas dwelling place. He dug a pit and covered it, and as the elephant passed over it shot at him a poisoned arrow. When Chaddanta realised what had happened, he charged Sonuttara, but, seeing that he was clad in a yellow robe, he restrained himself.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
India history and geographySource: Ancient Buddhist Texts: Geography of Early Buddhism
Chaddantā (छद्दन्ता) is the name of a lake situated in Majjhimadesa (Middle Country) of ancient India, as recorded in the Pāli Buddhist texts (detailing the geography of ancient India as it was known in to Early Buddhism).—Chaddantā is mentioned in the Aṅguttara Nikāya, as a lake, but has not yet been identified.
According to the Kunāla Jātaka, once there broke out a quarrel between the Koliyas and the Sakiyas regarding the possession of the river Rohiṇī which flows between the Sākiya and Koliya countries. Buddha, however, succeeded in settling the dispute. Many Koliya and Sakiya people were ordained. But spiritual discontent sprang up among them. The Blessed one conducted these brethren to the Himalayas and after illustrating the sins connected with woman-kind by the Kunāla story, and removing their discontent, bestowed upon them the stage of sanctification. The Master transported them to the Himalayas and standing in the sky pointed out to them in a pleasant tract of the Himalayas various mountains: Golden mount, Jewel mount, Vermillion mount, Collyaium mount, Tableland mount, Crystal mount, and five great rivers, and the seven lakes, Kaṇṇamuṇḍaka, Rathakāra, Sīhappapāta, Chaddanta, Tiyaggala, Anotatta, and Kunāla.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
chaddanta : (adj.) having six tusks. (m.) name of a great lake and a race of elephants.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
See also (Relevant definitions)
Starts with: Chaddanta Jataka.
Full-text (+3): Cullasubhadda, Cullakala, Chaddanta Jataka, Narayana Sanghata Bala, Chabisana, Mahasara, Mahasubhadda, Madda, Kancanaguha, Anotatta, Kannamundaka, Sihappapata, Tiyaggala, Rathakara, Kunala, Uposatha, Kandula, Annata Kondanna, Sonuttara, Mandakini.
Search found 9 books and stories containing Chaddanta, Chaddantā; (plurals include: Chaddantas, Chaddantās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Amaravati Art in the Context of Andhra Archaeology (by Sreyashi Ray chowdhuri)
Chaddanta Jātaka < [Chapter 3 - Amarāvatī and the Formative Stage of the Buddhist Art]
Lower Kṛṣṇā Valley (6): Goli < [Chapter 2 - Amarāvatī and other Archaeological Sites of Ancient Andhra Pradesh]
Visuddhimagga (the pah of purification) (by Ñāṇamoli Bhikkhu)
Insight (5): Knowledge of Dispassion < [Chapter XXI - Purification by Knowledge and Vision of the Way]
(4) Recollection of Past Lives < [Chapter XIII - Other Direct-knowledges (abhiññā-niddesa)]
(1) Loving-Kindness < [Chapter IX - The Divine Abidings (Brahmavihāra-niddesa)]
The Jataka tales [English], Volume 1-6 (by Robert Chalmers)
Apadana commentary (Atthakatha) (by U Lu Pe Win)
Commentary on the Biography of the thera Aññāsi Koṇḍañña < [Chapter 1 - Buddhavagga (Buddha section)]
Commentary on Biography of the thera Tiṇasantharadāyaka < [Chapter 8 - Nagasamālavagga (section on Nagasamāla)]
Gaining Of Perfections By Bodhisat < [Part 1 - Remote preface (dūre-nidāna)]
Dhammapada (Illustrated) (by Ven. Weagoda Sarada Maha Thero)
Verse 193 - The Story of the Question Raised by Venerable Ānanda < [Chapter 14 - Buddha Vagga (The Buddha)]
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Biography (1) Koṇḍañña Mahāthera < [Chapter 43 - Forty-one Arahat-Mahatheras and their Respective Etadagga titles]
Part 4 - The Week at the Golden House (Ratanāghara Sattāha) < [Chapter 8 - The Buddha’s stay at the Seven Places]
Supplement (c): Fulfilment of the Ten Perfections < [Chapter 9 - The chronicle of twenty-four Buddhas]