In Hinduism

Vedanta (school of philosophy)

Source: Google Books: Studies on the Moksopaya

Bodharūpatā (काष्ठ) [=Bodharūpa?] refers to “that which has knowledge as their nature”, according to the 10th century Mokṣopāya or Mokṣopāyaśāstra 6.182.13-17.—Accordingly, “With regard to each of [the three:] perceiver (draṣṭṛ), perception (darśana) and perceived objects (dṛśya), the state of mere knowledge is the essence; therefore there is not in the least a difference from it (i.e. knowledge), like a flower in space (is not different from space). (13) What is of the same kind becomes one. Therefore mutual perception [of things] determines their unity. (14) If wood, stones and other [material objects] did not have knowledge as their nature [i.e., bodharūpatā], then there would be a permanent non-perception of these, which would even be nonexistent. (15) When the whole beauty of perceptible objects has but one form of mere knowledge, then, whether it is different or identical, it becomes known through knowledge. (16) This whole [group of] perceptible objects in the world has expanded [as] mere knowledge, just as wind is mere movement and the ocean mere water. (17)”.

context information

Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

See also (Relevant definitions)

Partial matches: Bodha, Rupata.

Full-text: Bodharupa.

Relevant text

No search results for Bodharupata, Bodharūpatā, Bodha-rupata, Bodha-rūpatā; (plurals include: Bodharupatas, Bodharūpatās, rupatas, rūpatās) in any book or story.