Bodha: 18 definitions
Bodha means something in Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
1) Bodha (बोध).—A king. In the Mahābhārata, Sabhā Parva, Chapter 14, Stanza 20, mention is made that this King fled to South India with his brothers and relatives fearing the attack of Jarāsandha.
2) Bodha (बोध).—A place in ancient India. It is famous in the Purāṇas. Mention is made about this place in Mahābhārata. Bhīṣma Parva, Chapter 9, Stanza 39.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Bodha (बोध).—A son of Buddhi.*
- * Brahmāṇḍa-purāṇa II. 9. 60. Vāyu-purāṇa 10. 36.
1b) (c) a kingdom in Madhyadeśa called after the people inhabiting it.*
- * Brahmāṇḍa-purāṇa II. 16. 41.
Bodha (बोध) is a name mentioned in the Mahābhārata (cf. II.13.25, VI.10.38) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Bodha) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)Source: Wisdom Library: Śaivism
Bodha (बोध) is the tradition (ovallī) founded by Amara, who was one of the twelve princes born to Kuṃkumā, consort to Mīnanātha, who is the incarnation of Siddhanātha in the fourth yuga, belonging to the Pūrvāmnāya (‘eastern doctrine’) tradition of Kula Śaivism, according to the Ciñcinīmatasārasamuccaya. Siddhanātha incarnates as a Kaula master in each of the four yugas. Amara was one of the six princes having the authority to teach.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ayurveda (science of life)Source: Studies in India Cultural History: Indian Science of Cosmetics and Perfumery
Bodha (बोध, “reviving”).—One of the processes for manufacturing cosmetics and perfumes mentioned by Gaṅgādhara;—Bodha means reviving the scent of a perfume with the help of aromatic ingredients acting as reviving agents. It is further developed by vedha.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
India history and geogprahySource: academia.edu: The Chronological History of Tibetan Buddhism
The Bodha tribe (Bodo people in modern times) was traditionally living on the north bank of Brahmaputra river (Assam and Arunachal Pradesh) and in the foothills of Bhutan and Arunachal Pradesh since pre-Mahabharata era. The Bodha people living in the foothills of Bhutan had to immigrate to western and central Tibet fearing the oppression by King Jarasandha. Thus, western Tibet and central Tibet was gradually populated by the Bodha tribe of India.
Mahabharata mentions that a tribe of Bodhas residing in the northern and north-eastern side of Magadha fled westwards along with Shurasenas, Bhadrakāras, Shalvas, Pataccaras, Sustharas, Sukuttas, Kuninthas and Kuntis out of fear of Magadha emperor Jarasandha. Tibetans were generally referred to as Bhotas or Bhauttas in Sanskrit since post-Buddhist period. There is no reference of Bhotas or Bhauttas in Ramayana and Mahabharata. Ancient Tibet was called as Bod or Bod-yul.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
bodha : (m.) enlightenment; knowledge.Source: Sutta: The Pali Text Society's Pali-English Dictionary
1) Bodha, 2 see pali°. (Page 491)
2) Bodha, 1 (fr. budh; the usual) form is sambodha=bodhi, viz. knowledge, wisdom, enlightenment, Buddhaship D. III, 54 (v. l. sam°); DhsA. 217; in phrase bodhāya maggo J. I, 67; Miln. 244, 289; and in bodha-pakkhiyadhammā (for which usually bodhi°) SnA 164 (where given as 37); complementary to santi (arousing, soothing) Th. 1, 342. bodhaṅgama leading to enlightenment (dhammā) Nett 31, 83 (v. l. bojjh°). (Page 491)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
bōdha (बोध).—m (S) Perception; perceived, apprehended, or understood state. 2 Explaining; making known; conveying the knowledge of. 3 Perception or apprehension of; knowledge. Ex. bōdha bimbōni nāśē avidyā ||. 4 Informing; instructing; making acquainted with. 5 S Awakened or aroused state: also awakening or arousing.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
bōdha (बोध).—m Perception; knowledge. Instructing; explaining.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Bodha (बोध).—a. Knowing, understanding.
-dhaḥ [budh-bhāve ghañ]
1) Perception, knowledge, apprehension, observation, conception; बालानां सुखबोधाय (bālānāṃ sukhabodhāya) T. S.
2) Idea, thought.
3) Understanding, intellect, intelligence, wisdom.
4) Waking up, becoming awake, a waking state, consciousness.
5) Opening, blooming, expanding.
6) Instruction, advice, admonition.
7) Awakening, rousing.
8) An epithet, designation.
9) Name of a district.
1) Exciting (a perfume.)Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-dhaḥ) 1. Wisdom, intellect. 2. A wakening, arousing. E. budh to understand, aff. ghañ .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Bodha (बोध).—i. e. budh + a, m. 1. Knowledge, Bhāṣāp. 140. 2. Intellect, wisdom. 3. Arousing.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Bodha (बोध).—[adjective] perceiving, understanding; [masculine] waking, becoming or being awake (lit. & [figuratively]); expanding, budding; perception, knowledge, intelligence, wisdom.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Bodha (बोध):—[from budh] mfn. knowing, understanding, [Aṣṭāvakra-saṃhitā] (cf. [gana] jvalādi)
2) [v.s. ...] m. waking, becoming or being awake, consciousness, [Atharva-veda; Mahābhārata] etc.
3) [v.s. ...] the opening of blossom, bloom, [Catalogue(s)]
4) [v.s. ...] the taking effect (of spells; [accusative] with pra-√yā, ‘to begin to take effect’), [ib.]
5) [v.s. ...] exciting (a perfume), [Varāha-mihira]
6) [v.s. ...] perception, apprehension, thought, knowledge, understanding, intelligence, [Kāvya literature; Rājataraṅgiṇī; Purāṇa]
7) [v.s. ...] designation, [Sāhitya-darpaṇa; Pāṇini [Scholiast or Commentator]]
8) [v.s. ...] awakening, arousing, [Horace H. Wilson]
9) [v.s. ...] making known, informing, instructing, [Monier-Williams’ Sanskrit-English Dictionary]
10) [v.s. ...] Knowledge personified as a son of Buddhi, [Purāṇa]
11) [v.s. ...] Name of a man, [Mārkaṇḍeya-purāṇa] (cf. [Pāṇini 4-1, 107])
12) [v.s. ...] [plural] Name of a people, [Mahābhārata]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+41): Bodhabodhaka, Bodhacittavivarana, Bodhadhishana, Bodhagamya, Bodhagem, Bodhaghanacarya, Bodhaikasiddhi, Bodhaka, Bodhakakapha, Bodhakara, Bodhakashakti, Bodhakatva, Bodhalabava, Bodhamanas, Bodhamaya, Bodhan, Bodhana, Bodhana Sutta, Bodhanamantra, Bodhanandaghana.
Ends with (+145): Abhinibodha, Abhisambodha, Abodha, Adhyatmabodha, Akhandashabdabodha, Alamkaraprabodha, Alankaraprabodha, Anandabodha, Antahkaranaprabodha, Anubodha, Apratibodha, Arthabodha, Asambodha, Ashubodha, Ashvavabodha, Atmabodha, Atmaprabodha, Atmarkabodha, Atmasambodha, Atmatattvaprabodha.
Full-text (+196): Avabodha, Durbodha, Subodha, Atmabodha, Bidhi, Kshubdodha, Bodhasudhakara, Bodhapancadashika, Bodhasiddhi, Abodhagamya, Bodhaprakriya, Bodhavilasa, Bodhapurvam, Shighrabodhabhushana, Bodhacittavivarana, Prabodhacintamani, Prabodhamanjari, Prabodhamanasollasa, Bodhaghanacarya, Bodhaprithvidhara.
Search found 33 books and stories containing Bodha, Bōdha; (plurals include: Bodhas, Bōdhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.4.204 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Verse 2.4.202 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Verse 2.4.182 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
Puranic encyclopaedia (by Vettam Mani)
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 7 - Śaṅkara and his School < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 26 - Nṛsiṃhāśrama Muni (a.d. 1500) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
Part 29 - Madhusūdana Sarasvatī (a.d. 1500) < [Chapter XI - The Śaṅkara School of Vedānta (continued)]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2004 < [Chapter 23 - External World]
Verse 2834 < [Chapter 25 - Examination of the Doctrine of ‘Self-sufficient Validity’]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 1 - Teachers and Pupils of the Nimbārka School < [Chapter XXI - The Nimbārka School of Philosophy]
Part 7 - Veṅkaṭanātha’s treatment of pramāṇa < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 2 - A General Idea of Nimbārka’s Philosophy < [Chapter XXI - The Nimbārka School of Philosophy]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 2 - The Śaiva Ideas of Māṇikka-vāchakar in the Tiru-vāchaka < [Chapter XXXVIII - Śaiva Philosophy in some of the Important texts]
Part 4 - Mataṅga-parameśvara-tantra < [Chapter XXXIV - Literature of Southern Śaivism]
Part 3 - Śiva-jñāna-bodha < [Chapter XXXIV - Literature of Southern Śaivism]