In Hinduism

Shaktism (Shakta philosophy)

Source: Google Books: Manthanabhairavatantram

Bindusthāna (बिन्दुस्थान) refers to the “place of the point”, according to the Ṭīkā (commentary) on the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—[...] The stages in the ascent to the End of the Twelve [i.e., dvādaśānta] are understood as phases of the utterance of the syllable OṂ. The texts present the stages of the ascent up to the End of the Sixteen [i.e., ṣoḍaśānta] in a number of ways. The first is found in the Ṭīkā. There we are told that there are five measures, each corresponding to a type of Self (ātman) that pervades a number of finger-breadths of the body as follows: [3) Siddhātman—Accomplished Self: extends from the toes to the Place of the Point (bindusthāna) between the eyebrows for 84 fingers, ...]. [...]. All thirty-six metaphysical Principles are perceived along with the pervasion of the first five.

context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Shaivism (Shaiva philosophy)

Source: Brill: Śaivism and the Tantric Traditions

Bindusthāna (बिन्दुस्थान) refers to the “place of Bindu”, according to the Tantrasadbhāva (verse 6.218): an important Trika Tantra and a major authority for Kashmiri Trika Śaivites.—Accordingly, “For those who know the Self, Prayāga should be understood as located in the [cakra of the] navel, Varuṇā [i.e. Vārāṇasī] in the heart region, Kolagiri in the throat, Bhīmanāda in the palate, Jayantī in the place of Bindu (bindusthāna), Caritra in [the plexus] called Nāda, and Ekāmraka in [the plexus of] Śakti. The eighth, Koṭivarṣa, is likewise said to be in the Mouth of the Guru. These are the places I have declared to be present in the person internally”.

context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: MDPI Books: The Ocean of Heroes

Bindusthāna (बिन्दुस्थान) refers to the “seats of Bindus”, according to the 10th-century Ḍākārṇava-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Saṃvara tradition consisting of 51 chapters.—Accordingly: “[...] One thousand bindus are in the prongs, [which run] upward from the navel area. He should meditate on the bindus in the ten prongs in sequence. By smoke and others, he should make move the 100 [bindus] in the seats of Bindus (bindusthāna). From that, however subtle the thing might be, it is not a [discriminated] object of sense for the Awakened Ones. He [becomes] completely awakened, [which is] the mahāmudrā or Great Seal, through the meditation on the adamantine vital airs [...]”.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

See also (Relevant definitions)

Partial matches: Sthana, Bindu.

Ends with: Nadabindusthana.

Full-text: Siddhatman.

Relevant text

Search found 1 books and stories containing Bindusthana, Bindusthāna, Bindu-sthana, Bindu-sthāna; (plurals include: Bindusthanas, Bindusthānas, sthanas, sthānas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Bhagavatpadabhyudaya by Lakshmana Suri (study) (by Lathika M. P.)

Tāntric Measures < [Chapter 3 - References to Śaṅkara’s Philosophy]

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