Bhumi, Bhūmi, Bhūmī: 27 definitions

Introduction

Bhumi means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

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In Hinduism

Vastushastra (architecture)

Source: Wisdom Library: Vāstu-śāstra

Earth (भूमि, bhūmi) is one of the five primary elements (pañcabhūta) forming the basic components of the world, according to Vāstu-śāstra literature. It is because of the presence and balance of these five elements that our planet thrives with life.

Source: Ancient Indian Wisdom: Vāstu-puruṣa-maṇḍala

Bhūmi, one of the four classifications of Vāstu, is considered main because it is the first of the elemental principles (bhūta) and a support for the existence of the world (Mayamat, 2.9).

Vastushastra book cover
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Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

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Purana and Itihasa (epic history)

Source: archive.org: Puranic Encyclopedia

1) Bhūmi (भूमि).—The earth. General. The Purāṇas maintain that Bhūmi has a Devī (goddess). The births of Bhūmi and its basic goddess are in two different ways. (See full article at Story of Bhūmi from the Puranic encyclopaedia by Vettam Mani)

2) Bhūmi (भूमि).—Wife of Dhruva. This Bhūmi devī, the daughter of Śiśumāra had two sons named Kalpa and Vatsala, by Dhruva. (Bhāgavata, Caturtha Skandā).

3) Bhūmi (भूमि).—Another Bhūmi, who was the wife of a king named Bhūmipati is mentioned in Mahābhārata Udyoga Parva, Chapter 117, Verse 14).

Source: Cologne Digital Sanskrit Dictionaries: The Purana Index

Bhūmi (भूमि).—(also Bhū) Earth personified;1 a Śakti;2 equal to diva in measurement; 150 crores of yojanas; extends in all directions from Meru; wife of Dhruva and mother of Sṛṣṭi; milked as cow by Pṛthu with Cākṣuṣa Manu as calf, by Bṛhaspati for the sages, by the sun for the gods, by Antaka for Pitṛs, by Diti's son for the Asuras, by Vāsuki for the Nāgas, by Rajatanābha for the Yakṣas, by the Rākṣasas and Piśācas; 500 crores in extent.3 Felt the heavy weight of the Asuras and reported to Brahmā in the assemblage of Gods at Meru with special reference to Kaṃsa,. Viṣṇu performed an avatār as Kṛṣṇa to do away with him.4 On the death of Naraka, she appealed to Kṛṣṇa to forgive his inequities and liberate him.5

  • 1) Bhāgavata-purāṇa III. 3. 6.
  • 2) Brahmāṇḍa-purāṇa IV. 44. 74; Matsya-purāṇa 2. 32.
  • 3) Brahmāṇḍa-purāṇa II. 21. 3, 12-17; 36. 96; 202. 27; IV. 37. 90.
  • 4) Viṣṇu-purāṇa V. 1. 12-66.
  • 5) Ib. V. 29. 23-30.
Purana book cover
context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Shilpashastra (iconography)

Source: Wisdom Library: Śilpa-śāstra

Bhūmi (भूमि) is a synonym for adhiṣṭhāna (‘platform’), according to the Kāśyapaśilpa 6.1-2. The word adhiṣṭhāna is Sanskrit technical term referring to the “base” or “platform” on which a structure is built.

Shilpashastra book cover
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Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

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Jyotisha (astronomy and astrology)

Source: Wikibooks (hi): Sanskrit Technical Terms

Bhūmi (भूमि).—1. Base of a triangle. 2. Earth. Note: Bhūmi is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.

Jyotisha book cover
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Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

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Ayurveda (science of life)

Source: Wisdom Library: Raj Nighantu

Bhūmi (भूमि) or Bhūmī refers to “earth” and is mentioned in a list of 53 synonyms for dharaṇi (“earth”), according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia).  The Dharaṇyādi-varga covers the lands, soil [viz., Bhūmi], mountains, jungles and vegetation’s relations between trees and plants and substances, with their various kinds.

Ayurveda book cover
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Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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General definition (in Hinduism)

Source: WikiPedia: Hinduism

Bhūmī-Devī is the personification of Mother Earth. She is the consort of Varaha, an avatar of Vishnu and regarded as the mother of the goddess Sita.

According to the uttara-kanda, when Sita finally leaves her husband Rama, she returns to Bhumidevi. She is the mother of the demon Narakasura. Bhumi Devi is also believed to be one of the two forms of Lakshmi. The other is Sridevi, who remains with Narayana. Bhudevi is the Goddess of Earth, and the fertility form of Lakshmi. She is the daughter of Kashyap Prajapati. According to some she is also Satyabhama, wife of Sri Krishna in Dwapara Yuga and the divine saint Andal. Several female deities have had births similar to Sita.

etymology: Bhūmi (Sanskrit: भूमि), also Bhūmī-Devī (Sanskrit: भूमी देवी), Bhuma-Devi or Bhū-Devī.

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

Bhūmi (भूमि):—There are two kinds of grounds:

  1. the grounds belonging to the bodhisattva (bodhisattvabhūmi) alone,
  2. the shared grounds (sādhāraṇabhūmi).
Mahayana book cover
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Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

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Theravada (major branch of Buddhism)

Source: Journey to Nibbana: Patthana Dhama

Bhumi means the place where sattas with similar characters arise and dwell.

context information

Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

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Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: archive.org: The Indian Buddhist Iconography

Bhūmi (भूमि) refers to “spiritual spheres” in Vajrayāna or Tantric Buddhism.—According as the impurities are removed one after another, the Bodhi mind (Bodhicitta) commences an upward march in the different spiritual spheres, called Bhūmis, and stays in them only so long as it is not qualified to ascend to a higher sphere. The number of Bhūmis are recognized generally as ten and the Sūtra which describes them is called the Daśabhūmika-sūtra. The Bodhi mind obtains emancipation, or in other words when it crosses the ten Bhūmis mentioned above, it is rewarded with moniscience.

These Bhūmis are not meant for the Hīnayānists but were exclusively designed for the Mahāyānists who are the real Bodhisattvas. No Buddhist will be called a Bodhisattva who has no compassion for suffering humanity or who will not be prepared to sacrifice his all for the benefit of others, The Vajrayānist conception is the same, and it defines Bodhi mind as one where Śūnya and Karuṇā (compassion) work in unison.

Tibetan Buddhism book cover
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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

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General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

Bhūmi (भूमि) or Daśahūmi refers to the “ten stages (of the Bodhisattva)” as defined in the Dharma-saṃgraha (section 64).

  1. pramuditā (the rejoicing),
  2. vimalā (the unstained),
  3. prabhākarī (the light-making),
  4. arciṣmatī (the radiant),
  5. sudurjayā (the very difficult of success),
  6. abhimukhī (the manifest),
  7. dūraṅgamā (the far-gone),
  8. acalā (the immovable),
  9. sādhumatī (the really intelligent),
  10. dharmameghā (and the cloud of dharma).

The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., dhūmi). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

Bhūmi can also refer to the “thirteen stages”, or trayodaśa-bhūmi, which includes the above ten stages as well as the following three:

  1. samantaprabhā, (the all-round light),
  2. nirupamā, (the incomparable),
  3. jñānavatī, (the knowledgeable),
Source: Buddhism Tourism: Glossary of Buddhist Terms

A technical term made use of in Mahayana tradition and meaning "earth", "level" and more often "stage".

Source: WikiPedia: Buddhism

The Ten Bodhisattva Bhūmi are the ten stages on the Mahayana bodhisattva's path of awakening. The Sanskrit term bhūmi literally means "ground" or "foundation". Each stage represents a level of attainment, and serves as a basis for the next one. Each level marks a definite advancement in one's training, that is accompanied by progressively greater power and wisdom.

The bhūmis are subcategories of the Five Paths (pañcamārga, Wylie Tibetan lam lnga):

  1. The path of accumulation (saṃbhāra-mārga, Wylie Tibetan: tshogs lam). Persons on this Path:
         Possess a strong desire to overcome suffering, either their own or others;
         Renounce the worldly life.
  2. The path of preparation or application (prayoga-mārga, Wylie Tibetan: sbyor lam). Persons on this Path:
         Start practicing meditation;
          Have analytical knowledge of emptiness.
  3. The path of seeing (darśana-mārga, Wylie Tibetan: mthong lam). Persons on this Path:
         Practice profound concentration meditation on the nature of reality;
         Realize the emptiness of reality.
  4. The path of meditation (bhāvanā-mārga, Wylie Tibetan: sgom lam). Persons on this path purify themselves and accumulate wisdom.
  5. The path of no more learning or consummation (aśaikṣā-mārga, Wylie Tibetan: mi slob pa’i lam or thar phyin pa'i lam). Persons on this Path have completely purified themselves.


Passage through the grounds and paths begins with Bodhicitta, the wish to liberate all sentient beings. Aspiring Bodhicitta becomes Engaging Bodhicitta upon actual commitment to the Bodhisattva vows. With these steps, the practitioner becomes a Bodhisattva, and enters upon the paths.

etymology: Ten Bodhisattva Bhūmi (Sanskrit; Tibetan "byang chub sems dpa'i sa", enlightenment-being grounds/levels)

The Avataṃsakasūtra refers to the following ten bhūmis:

  1. The first bhūmi, the Very Joyous. (Skt. Pramudita), in which one rejoices at realizing a partial aspect of the truth;
  2. The second bhūmi, the Stainless. (Skt. Vimala), in which one is free from all defilement;
  3. The third bhūmi, the Luminous. (Skt. Prabhakari), in which one radiates the light of wisdom;
  4. The fourth bhūmi, the Radiant. (Skt. Archishmati), in which the radiant flame of wisdom burns away earthly desires;
  5. The fifth bhūmi, the Difficult to Cultivate. (Skt. Sudurjaya), in which one surmounts the illusions of darkness, or ignorance as the Middle Way;
  6. The sixth bhūmi, the Manifest. (Skt. Abhimukhi) in which supreme wisdom begins to manifest;
  7. The seventh bhūmi, the Gone Afar. (Skt. Duramgama), in which one rises above the states of the Two vehicles;
  8. The eighth bhūmi, the Immovable. (Skt. Achala), in which one dwells firmly in the truth of the Middle Way and cannot be perturbed by anything;
  9. The ninth bhūmi, the Good Intelligence. (Skt. Sadhumati), in which one preaches the Law freely and without restriction;
  10. The tenth bhūmi, the Cloud of Doctrine. (Skt. Dharmamegha), in which one benefits all sentient beings with the Law (Dharma), just as a cloud sends down rain impartially on all things.

In Jainism

General definition (in Jainism)

Source: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worlds

Bhumī (भुमी, “land”).—according to the 2nd-century Tattvārthasūtra 3.1, “the lower world (adholoka or naraka) consists of seven ‘lands’ (bhumī) one below the other, surrounded by three kinds of strata (of light and dense air and space)”.

There are seven ‘lands’’ (bhumī) or layers of hell, namely:

  1. Ratnaprabhā,
  2. Śarkarāprabhā,
  3. Bālukāprabhā or Vālukāprabhā,
  4. Paṅkaprabhā,
  5. Dhūmaprabhā,
  6. Tamaḥprabhā,
  7. Mahātamaḥprabhā.

These ‘lands’ (in sequential order) are also known as Ghammā, Vaṃsā, Meghā, Aṃjanā, Arista, Maghavī and Māghavī. These seven lands exist in the downward order (one below the other) with Ratnaprabhā being the topmost supported by the cushions of humid atmosphere (ghana), dense air /water (ambu), which rests in a ring of thin /rarified air (vāta) resting in space (ākāśa).

according to the 2nd-century Tattvārthasūtra 3.2-4, “In these (lands, bhumī) there are thirty hundred thousand, twenty-five hundred thousand, three hundred thousand, one hundred thousand less five and only five infernal abode-holes respectively. The thought-colouration, environment, body, suffering and shape of the body (or deeds) are in succession incessantly more and more inauspicious among the infernal beings. They cause misery and suffering to one another”.

General definition book cover
context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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India history and geogprahy

Source: Shodhganga: A study of place names of Nalgonda district

Bhumi is one of the terms designating an ‘administrative division’ used in the inscriptions of Andhra Pradesh.—It generally means a particular land measure and sometimes used to designate a territorial division. The bhumi type of divisions were few and far between and were instituted for the first time in Andhra Pradesh by the Kakatiyas, e.g., Sakhali-bhumi.

Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Bhūmi or Bhūmī.—(EI 3; CII 3), a particular land measure; sometimes also called bhū and regarded as equal to four bhū- māṣakas (cf. bhū). (CII 4), a territorial divison. (EI 7-1-2), ‘one’. Note: bhūmi is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

India history book cover
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The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Languages of India and abroad

Pali-English dictionary

Source: BuddhaSasana: Concise Pali-English Dictionary

bhūmi : (f.) ground; earth; region; stage; plane.

Source: Sutta: The Pali Text Society's Pali-English Dictionary

Bhūmi, (f.) (cp. Vedic bhūmi, Av. būmiš soil, ground, to bhū, as in bhavati, cp. Gr. fuζis etc. See bhavati) 1. (lit.) ground, soil, earth Vin. II, 175; Sn. 418 (yāna° carriage road); Pv. I, 1014≈; SnA 353 (heṭṭhā-bhūmiyaṃ under the earth); DhA. I, 414 (id. , opp. upari-bhūmiyaṃ).—2. place, quarter, district, region M. I, 145 (jāti° district of one’s birth); Sn. 830 (vighāta°); Nd2 475 (danta°); DhA. I, 213 (āpāna°); PvA. 80 (susāna°).—uyyāna° garden (-place or locality) Vv 6419; Pv. II, 129; J. I, 58.—3. (fig.) ground, plane, stage, level; state of consciousness, Vin. I. 17; Vbh. 322 sq. ; Vism. 126, 442 (with ref. to the 4 Paṭisambhidā, as sekha-bhūmi & asekha-bhūmi), 517 (paññā°-niddesa). Usually —°: indriya° Nett 192; dassana° plane of insight Nett 8, 14, 50; sukha° ground for happiness Dhs. 984 (cp. DhsA. 214).—bhūmi-ttaya the 3 stages, viz. kāmâvacara, rūpâvacara, lokuttara Vism. 493.—pl. bhūmiyo Ps. II, 205=Vism. 384 (applied to the 4 jhānas); purisa° (aṭṭha p. bh. eight stages of the individual; viz. manda-bhūmi, khiḍḍā°, vīmaṃsana°, ujugata°, sekha°, samaṇa°, jina°, panna°, or as translated by Rh. D. in Dial. I. 72, under “eight stages of a prophet’s existence”; babyhood, playtime, trial time, erect time, learning time, ascetic time, prophet time & prostrate time. Cp. the 10 decades of man’s life, as given by Bdhgh at Vism. 619).—Bdhgh, when defining the 2 meanings of bhūmi as “mahā-paṭhavī” and as “cittuppāda” (rise of thought) had in view the distinction between its literal & figurative meaning. But this def. (at DhsA. 214) is vague & only popular.—An old Loc. of bhūmi is bhumyā, e.g. J. I, 507; V, 84. Another form of bhūmi at end of cpds. is bhūma (q. v.).

Pali book cover
context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

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Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

bhūmi (भूमि).—f (S) The earth. 2 The ground. 3 This word will be met with in most of the senses under jamīna. 3 In geometry. The base of a polygon: also base in general.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

bhūmi (भूमि).—f The earth. The ground. Base.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit-English dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Bhūmi (भूमि).—f. [bhavantyasmin bhūtāni, bhū-mi kicca vā ṅīp]

1) The earth (opp. svarga, gagana or pātāla); द्यौर्भूमिरापो हृदयं यमश्च (dyaurbhūmirāpo hṛdayaṃ yamaśca) Pt. 1.182; R.2.74.

2) Soil, ground; उत्खातिनी भूमिः (utkhātinī bhūmiḥ) Ś.1; विदूरभूमिः (vidūrabhūmiḥ) Ku.1.24.

3) A territory, district, country, land; विदर्भभूमिः (vidarbhabhūmiḥ).

4) A place, spot, ground, plot of ground; प्रमदवनभूमयः (pramadavanabhūmayaḥ) Ś.6; अधित्यकाभूमिः (adhityakābhūmiḥ) N.22.41; R.1. 52;3.61; Ku.3.58.

5) A site, situation.

6) Land, landed property.

7) A story, the floor of a house; as in सप्तभूमिकः प्रासादः (saptabhūmikaḥ prāsādaḥ); प्रासादैर्नैकभूमिभिः (prāsādairnaikabhūmibhiḥ) Rām.4.33.8.

8) Attitude, posture.

9) A character or part (in a play); cf. भूमिका (bhūmikā).

1) Subject, object, receptacle; विश्वासभूमि, स्नेहभूमि (viśvāsabhūmi, snehabhūmi) &c.; मात्राणि कर्माणि पुरं च तासां वदन्ति हैकादशवीर भूमिः (mātrāṇi karmāṇi puraṃ ca tāsāṃ vadanti haikādaśavīra bhūmiḥ) Bhāg.5.11.9.

11) Degree, extent, limit; प्रकुपितमभिसारणे- ऽनुनेतुं प्रियमियती ह्यबलाजनस्य भूमिः (prakupitamabhisāraṇe- 'nunetuṃ priyamiyatī hyabalājanasya bhūmiḥ) Ki.1.58.

12) The tongue.

13) The number 'one'.

14) The area.

15) The base of any geometrical figure.

Derivable forms: bhūmiḥ (भूमिः).

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Bhūmī (भूमी).—The earth; see भूमि (bhūmi).

Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Bhumī (भुमी).—(?) , LV 155.11 (verse), so Calc. and Lefm., who cites all mss. as bhūmī (unmetr.): na ca utthitu āsani no ca bhumī; Tibetan gdan las ma bzheṅs (from seat not arise) brtsol ba ma mchis su (not making any effort; brtsol = vyāyāma, vyavasāya). Possibly read bhramī, aor. of root bhram? and did not stir.

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Bhūmi (भूमि).—f., (1) (as in Sanskrit) earth, ground: bhūmyāṃ va carā(ḥ) = bhūmya (q.v.) or bhaumya (gods); in LV 187.12 (prose) udyāna-bhūmim upaśobhitaṃ (n. sg.) seems to present bhūmi as nt., but Tibetan seems to have read simply udyānam (skyed mos tshal), without bhūmi; udyānabhūmi (Pali uyyāna°) is however common, SP 96.11 etc.; (2) capital, amount (of money; unrecorded, but seems used in same meaning Mahābhārata Crit. ed. ii.47.2c, where it contrasts with phala, interest): kāśibhūmiṃ kṣamati Mv iii.375.18, see s.v. kāśi, 2; (3) (= Pali id.) stage, state, [Page411-a+ 71] condition: kumāra-bhūmīm (childhood) atināmayitvā SP 68.7 (verse); śaikṣa-bhūmau, loc. (Pali sekha-bh°), the stage of a śaikṣa, q.v., SP 70.13; nirvāṇa-bhūmi-sthitā(ḥ) sma ity ātmāna (i.e. °naṃ? WT ātmanaḥ) saṃjānatāṃ (gen. pl. pres. pple.) SP 71.2 (prose), supposing themselves (erroneously) to be fixed in the state of nirvāṇa; apāya- bhūmiḥ, state of misfortune (one of three such, see apāya) SP 96.11; pithanārthāya apāyabhūmināṃ LV 178.7 (verse), to block the way (see pithana) to the states of misfortune; in LV 178.9 (verse) text baddhvā dvāra nirayāya bhūmināṃ, but read tri-r-apāya-bhū° with Tibetan ṅan soṅ gsum poḥi sayi sgo chod de; dānta-bhūmim (state of being self-con- trolled) anuprāptaḥ SP 256.2; more specifically, (4) stage of progressive religious development; for the śrāvaka, seven are listed Mvy 1140—1147: śuklavidarśanā-bh°, gotra-, aṣṭamaka-, darśana-, tanu- (var. tanū-), vītarāga- (var. vigatarāga-), kṛtāvi-; the same ŚsP 1562.21 ff.; in ŚsP 1473.11 ff. (where śuklavipaśyanā-bh° for the first) and 1520.20 ff. these (nirdarśana- for 4) are followed by pratyekabuddha-bh°, bodhisattva-bh°, and buddha-bh°, making in all ten bhūmi of a bodhisattva (!), bodhisattvasya…daśa bhūmayaḥ, 1473.17—18; this list noted only in ŚsP; the usual list of ten bodhisattva-bhūmi is that given Mvy 885—895; Dharmas 64; Dbh 5.7 ff.; Sūtrāl. xx—xxi.32 ff., viz. pramuditā (Sūtrāl. muditā), vimalā, prabhākarī, arciṣmatī, sudurjayā (Sūtrāl. durjayā), abhimukhī, dūraṃgamā (Mvy Kyoto ed. °maḥ, read °mā with Mironov), acalā, sādhumatī, dhar- mameghā; the last three are named Laṅk 15.5; in Bbh 332.20 ff. the ten bodhisattva-bhūmayaḥ of Dbh (which is specifically referred to) are called bodhisattva-vihārāḥ; the 10 bodhisattva-bhūmi usually means this group, often referred to, so e.g. in Mmk 15.24 (while in Mmk 13.8 eight bodhisattva-bhūmi, presumably the first eight of the standard ten, are mentioned as attained by- Pratyeka- buddhas); a different list of ten ‘bodhisattvāna bhūmayo’ in Mv i.76.11 ff. (verses), viz: durārohā, baddhamālā (q.v., text °mānā), puṣpamaṇḍitā, rucirā, cittavistarā, rūpavatī, durjayā (compare No. 5 of the list above), janmanideśa (-bhūmi?), yauvarājya(-bhūmi?), and abhiṣeka(-bhūmi); only the last of these, q.v., is mentioned elsewhere, in Gv; on the other hand, Bbh has an otherwise unknown list of bodhi- sattva-bhūmi, numbering six, 84.22 ff., or seven, 367.6, listed 367.3 ff. and identical with the other list except for an additional first member, gotra-bhūmi; the (other) six are adhimukticaryā- bh°, śuddhyadhyāśaya- (or śuddhādhy°), caryāpratipatti-, niyata- (or niyatā bhūmi), niyatacaryā- (or °ryā-pratipatti-), and niṣṭhā- gamana-bh°.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Bhūmi (भूमि).—f. (-miḥ-mī) 1. The earth. 2. Place, site in general. 3. A district. 4. Land, soil. 5 A story, floor. 6. A site, situation. 7. Attitude, posture. 8. A mask, a character, (in Dramaturgy.) 9. Subject, objest. 10. The tongue 11. Abode. 12. The base of any figure in geometry. E. bhū to be and mi Unadi aff.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Bhūmi (भूमि).— (also bhūmī, i. e. bhū + ma + ī, cf. I. bhūman), f. 1. The earth, [Pañcatantra] 165, 16. 2. Land, estate, [Pañcatantra] iii. [distich] 92; domain (where one governs or works), [Bhāgavata-Purāṇa, (ed. Burnouf.)] 5, 11, 9. 3. Place, [Pañcatantra] 161, 13; site.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Bhūmi (भूमि):—[from bhū] a f. ([Vedic or Veda] also [nominative case] bhūmī [genitive case] [ablative] myās [locative case] myām) the earth, soil, ground, [Ṛg-veda] etc. etc.

2) [v.s. ...] ([plural] divisions of the world; cf. bhūmi-traya)

3) [v.s. ...] a territory, country, district, [ib.]

4) [v.s. ...] a place, situation, [Śatapatha-brāhmaṇa] etc. etc.

5) [v.s. ...] position, posture, attitude, [Mahābhārata; Kāvya literature] etc.

6) [v.s. ...] the part or personification (played by an actor), [Kathāsaritsāgara]

7) [v.s. ...] the, floor of a house, story, [Meghadūta; Kathāsaritsāgara]

8) [v.s. ...] the area, [Śulba-sūtra]

9) [v.s. ...] the base of any geometrical figure, [Colebrooke]

10) [v.s. ...] (metaph.) a step, degree, stage, [Yoga-sūtra] (with Buddhists there are 10 or 13 stages of existence or perfection, [Dharmasaṃgraha 45; 46])

11) [v.s. ...] extent, limit, [Kirātārjunīya]

12) [v.s. ...] (ifc.) a matter, subject, object, receptacle id est. fit object or person for (cf. viśvāsa-, sneha-bh etc., and pātra, bhājana)

13) [v.s. ...] the tongue, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

14) [v.s. ...] (also)= bhū (above)

15) [v.s. ...] m. Name of a son or grandson of Yuyudhāna and father of Yugaṃdhara, [Harivaṃśa; Viṣṇu-purāṇa]

16) Bhūmī (भूमी):—[from bhū] , in [compound] for bhūmi.

17) Bhūmi (भूमि):—b bhūmī etc. See p.763.

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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