Bhujishya, Bhujiṣya: 11 definitions
Introduction:
Bhujishya means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Bhujiṣya can be transliterated into English as Bhujisya or Bhujishya, using the IAST transliteration scheme (?).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraBhujiṣya (भुजिष्य, “liberating”) or Bhujiṣyaśīla refers to the “liberating moralities”, according to the 2nd century Mahāprajñāpāramitāśāstra chapter 36.—Accordingly, “following morality, not following after external conditions (bāhyapratyaya), like the independent (svatantra) unfettered man, observing pure morality without being enslaved by desire (tṛṣṇādāsya), this is ‘liberating morality’ (bhujiṣya)”.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryBhujiṣya (भुजिष्य).—[bhuj-kiṣyan] Independent.
-ṣyaḥ 1 A slave, servant.
2) A companion.
3) The string worn round the wrist.
4) A disease (roga).
-ṣyā 1 A hand-maid, maid-servant, female slave; अथाङ्गदाश्लिष्टभुजं भुजिष्या (athāṅgadāśliṣṭabhujaṃ bhujiṣyā) R. 6.53; Mṛcchakaṭika 4.8; Y.2.29.
2) A harlot, prostitute; ददर्श कामिनं कञ्चिच्छूद्रं सह भुजिष्यया (dadarśa kāminaṃ kañcicchūdraṃ saha bhujiṣyayā) Bhāgavata 6.1.59.
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryBhujiṣya (भुजिष्य).—adj. (in Divyāvadāna 302.26, see s.v. kāṃaṃgama 2, as in Sanskrit, dependent, in service; but Sanskrit Lex. free, and so regularly Pali bhujissa, see notably Vimānavatthu (Pali) commentary 11, last line), free, independent (so Tibetan; see also next): nt. °yam, presumably sc. śīlam, Mahāvyutpatti 1624, in a list of epi- thets of moral restraints very similar to Pali Vism. i.221.25, bhujissāni (sīlāni); Vism. i.222.12—13 explains that they are free because they cause freedom from the slavery of craving, taṇhādāsavyato mocetvā bhujissabhāvakaraṇena; (śīlāni…)°ṣyāṇy MPS 2.34 (Tibetan id.).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryBhujiṣya (भुजिष्य).—mf.
(-ṣyaḥ-ṣyā) A servant, a slave. m.
(-ṣyaḥ) 1. An independent man. 2. A string worn round the wrist. 3. A companion. 4. A disease. f.
(-ṣyā) 1. A harlot, a whore. 2. A female slave. E. bhuj to be crooked, Unadi aff. kiṣyan .
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryBhujiṣya (भुजिष्य).—[bhuj + iṣya], I. m., and f. yā, A servant, [Nala] 13, 55. Ii. m. 1. An independent man. 2. A string worn round the wrist. Iii. f. yā, A harlot.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryBhujiṣya (भुजिष्य).—[adjective] yielding food or profit, useful; [masculine] & [feminine] ā servant.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Bhujiṣya (भुजिष्य):—[from bhuj] mfn. granting food, useful, [Atharva-veda] (cf. a-bh)
2) [v.s. ...] free, independent, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) [v.s. ...] m. a slave, servant (-tā f.), [Caṇḍa-kauśika; Divyāvadāna] (cf. [Uṇādi-sūtra iv, 178 [Scholiast or Commentator]])
4) [v.s. ...] m. a comrade, companion, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] a person who has regained his liberty by redeeming his pledge, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] a cord wound round the wrist of a girl before her marriage (-hasta-sūtraka), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] the hand, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [v.s. ...] a string, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) Bhujiṣyā (भुजिष्या):—[from bhujiṣya > bhuj] f. any woman dependent on or working for others, a slave-girl, maid-servant, [Yājñavalkya; Mahābhārata; Kāvya literature] etc.
10) [v.s. ...] a harlot, courtezan, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryBhujiṣya (भुजिष्य):—[(ṣyaḥ-ṣyā-ṣyaṃ)] 1. m. f. A servant. m. Independant man; string worn round the wrist. f. A whore.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusBhujiṣya (ಭುಜಿಷ್ಯ):—
1) [noun] a servant.
2) [noun] a man who is freed from slavery or serfdom.
3) [noun] (masc.) a companion; an associate.
4) [noun] a cord wound round the wrist of a girl before her marriage.
5) [noun] a disease; sickness.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Bhujishya-patra, Bhujishyata.
Full-text: Abhujishya, Bhujishyata, Bhujishya-patra, Bhaujishya, Abhujishyatva, Abhaujishya, Bhujissa.
Relevant text
Search found 4 books and stories containing Bhujishya, Bhujiṣya, Bhujisya, Bhujiṣyā; (plurals include: Bhujishyas, Bhujiṣyas, Bhujisyas, Bhujiṣyās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yajnavalkya-smriti (Vyavaharadhyaya)—Critical study (by Kalita Nabanita)
Chapter 3.6a - Prostitute and Concubine < [Chapter 3 - The Social Aspect Depicted in the Vyavahārādhyāya]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
IV.2. Qualities of the Moralities to be recollected < [IV. Recollection of the moralities (śīlānusmṛti)]
Garuda Purana (by Manmatha Nath Dutt)
Chapter CXLV - The Mahabharatam < [Brihaspati (Nitisara) Samhita]
Abhijnana Shakuntala (synthetic study) (by Ramendra Mohan Bose)
Chapter 7 - Saptama-anka (saptamo'nkah) < [Abhijnana Sakuntalam, text and commentary]