Bhu, Bhū: 35 definitions
Introduction:
Bhu means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Images (photo gallery)
In Hinduism
Natyashastra (theatrics and dramaturgy)
One of the Hands of The Seven Upper Worlds.—Bhu: the Patāka hand twisted upwards is applicable.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Purana and Itihasa (epic history)
Bhū (भू).—(bhūḥ) In the creation of the world, the Lord broke the beginningless "Aṇḍa" (the primal egg or seed) and from it the sound "Oṃ" emerged. The first sound of it was "BHŪḤ"; the second was "BHUVAḤ"; and the third was "SVAḤ". So the combination "Bhūr Bhuvaḥ Svaḥ" was formed. Then came the most adorable and superlative effulgence of the creator (Savitā). That radiance dried up all water. A little of the water became a highly viscous substance. This viscous matter gradually solidified and became the earth. Where the aṇḍa originally was became the source of that supreme effulgence. As it was the first radiant light, it came to be called Āditya (ādi=first). The great procreator Brahmā seemed to emerge from the centre of the aṇḍa. The garbhajala (the water contained in the aṇḍa) became the oceans and rivers of the world. (Vāmana Purāṇa, Chapter 43).
1a) Bhū (भू).—Earth: (Bhūmi) one of the seven worlds; released from Rasātala by Hari in Varāha form, this, Devī worships Hari in that form in Uttara-Kuru;1 when Pṛthu wanted to punish her for scarce supply of food, she trembled and appealed to him to make the ground level plain and milk her with a calf and a pail; was milked by the King, sages, Gods, asuras and others; hilly tracts got levelled, and cities and villages were founded.2 Bhū is said to have given yogic pādukas to Pṛthu.3 presiding deity is Agni; burnt by pralaya fire;4 the measurement of the earth (Pramāṇam) attempted by Haryaśvas (s.v.).5
- 1) Bhāgavata-purāṇa IV. 17. 34; Matsya-purāṇa 60. 2.
- 2) Bhāgavata-purāṇa IV. 17. 13-36; 18. 2-32.
- 3) Ib. IV. 15. 18.
- 4) Brahmāṇḍa-purāṇa II. 19. 155; 21. 21; IV. 1. 156; 2. 9-19, 41, 223.
- 5) Matsya-purāṇa 5. 6.
1b) (Samiti) a Kṛtaloka, the first world; first was said Bhū and then came this world;1 is Pārthiva loka;2 these lokas are burnt by the flames of the seven suns;3 Marīci, Kaśyapa, Dakṣa and other Prajāpatis live here;4 people here live on rice and juice.5
- 1) Vāyu-purāṇa 23. 107; 24. 18. 101. 11, 35-36.
- 2) Ib. 101. 18.
- 3) Ib. 101. 20.
- 4) Ib. 101. 34.
- 5) Ib. 101. 40, 42.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Jyotisha (astronomy and astrology)
Bhū (भू).—1. Base of a triangle. 2. Earth. Note: Bhū is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
Bhū (भू) refers to “earth” and is mentioned in a list of 53 synonyms for dharaṇi (“earth”), according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil [viz., Bhū], mountains, jungles and vegetation’s relations between trees and plants and substances, with their various kinds.
Bhū is also a synonym for Deśa (“region”), according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia).
Veterinary Medicine (The study and treatment of Animals)
Bhū (भू) refers to the “earth”, according to the 15th century Mātaṅgalīlā composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 1, “on the origin of elephants”]: “[...] 11. Then, propitiated, the sage Pālakāpya said to the lord of Aṅga [=Romapāda]: ‘Formerly elephants could go anywhere they pleased, and assume any shape; they roamed as they liked in the sky and on the earth (bhū). In the northern quarter of the Himalaya Mountain there is a banyan tree which has a length and breadth of two hundred leagues. On it the excellent elephants alighted (after flying through the air). [...]’.”.
Unclassified Ayurveda definitions
Bhū (भू):—Earth: the proto-element
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vastushastra (architecture)
Bhū (भू) [or bhūmi] refers to “- 1. site § 2.18. - 2. level § 3.12.”.—(For paragraphs cf. Les enseignements architecturaux de l'Ajitāgama et du Rauravāgama by Bruno Dagens)
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaktism
Bhū (भू) refers to “heaven”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “ The sacred seat Jāla is the Unmanifest. It is well placed in the southern quarter. [...] The sacred seat (i.e. maṭha?) Ūṣma, very fierce, is pure in heaven [i.e., bhū] and on the earth. The gesture is Vikārālyā, which removes the fear of phenomenal existence. Conjoined with the (secret) language and the Choma, this is the unstruck sound of Jālāvvā. Well known as the Vidyā, the three worlds bow to it. Accomplished, divine, with six faces, giving supreme bliss, the guardian of the field is called ‘Jaya’. I praise the sacred seat Jāla, revered by the gods, which is divided into sixteen divisions”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Ganitashastra (Mathematics and Algebra)
Bhū (भू) represents the number 1 (one) in the “word-numeral system” (bhūtasaṃkhyā), which was used in Sanskrit texts dealing with astronomy, mathematics, metrics, as well as in the dates of inscriptions and manuscripts in ancient Indian literature.—A system of expressing numbers by means of words arranged as in the place-value notation was developed and perfected in India in the early centuries of the Christian era. In this system the numerals [e.g., 1—bhū] are expressed by names of things, beings or concepts, which, naturally or in accordance with the teaching of the Śāstras, connote numbers.
Ganita (गणित) or Ganitashastra refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.
Yoga (school of philosophy)
Bhū (भू) refers to the “earth”, according to the Śivayogadīpikā, an ancient Sanskrit text dealing with Yoga possibly corresponding to the Śivayoga quoted in Śivānanda’s Yogacintāmaṇi.—Accordingly, [while describing a sequence of Haṭhayoga practices]: “Thus, by means of this Haṭhayoga which has eight auxiliaries, those [students who are] life-long celibates obtain the Siddhis of the [best of Sages] because of their untiring practice. [...] In the seventh year, he can leave the earth (bhū—tyajed bhuvaṃ) and in the eighth [year], the [yogic] powers [such as minimization, etc.,] arise for him. In the ninth year, he can move in the atmosphere, travel in [all] directions and has a body [as hard as] a diamond. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Pancaratra (worship of Nārāyaṇa)
1) Bhū (भू) or Bhūmantra is the name of a Mantra discussed in the eighteenth chapter of the Parāśarasaṃhitā: a Pañcarātra work of some 2000 verses dealing withe the composition and applications of Mantras, the characteristics of devotees (prapanna) and initiation.—Accordingly, this chapter turns to the analysis of the following mantras addressed to the goddesses: lakṣmīmantra (2-20), its yantra-design, etc. (21-31), holy places for Her worship (32-34); bhū-mantra (35-41) ; nīlāmantra (42-51a) * * * [The rest of the chapter is lost]. * * *
2) Bhū (भू) or Bhūmantra is the name of a Mantra discussed in chapter 29 (Caryāpāda) of the Padmasaṃhitā: the most widely followed of Saṃhitā covering the entire range of concerns of Pāñcarātra doctrine and practice (i.e., the four-fold formulation of subject matter—jñāna, yoga, kriyā and caryā) consisting of roughly 9000 verses.—Description of the chapter [śryādiparivāra-mantravarṇana]: In this chapter Bhagavān tells about the mantras to be used in the worship of Śrī and of the deities in Her retinue found in the precincts of the first prākāra-courtyard. [...] Then comes the mālā-mantra addressed to Śrī (47-64). This is followed by the vasudhā-mantra (65-82a), the dharaṇī-mantra (82b-95a), sarasvatī-mantra (95b-131), the ādhāraśakti-mantra (132-142), the ananta-mantra (143-149) and the bhū-mantra (150-1512). [...]
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
In Jainism
General definition (in Jainism)
Bhū (भू) refers to “earth”, according to the Yaśastilaka Campū verse 2.123-214.—Accordingly, “Never imagine that thou art composed of the body, because the body is utterly different from thee. Thou art all consciousness, an abode of virtue and bliss; whereas the body, because it is inert, is an unconscious mass (gatadhī-kāya—jaḍatayā gatadhīnikāyaḥ). The body exists and grows so long as thou art in existence. When thou art dead, it disappears in the form of earth, air and the like [i.e., bhū—bhūpavanādirūpaiḥ]. Composed of the elements it is devoid of feelings such as joy, like a corpse. Hence the blissful self is surely different from the body.
Synonyms: Pṛthvī, Dhātrī.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Bhū.—(IA 17), a land measure; equal to four bhū-māṣakas. See bhūmi. (EI 9), a land measure or a plot of land. (IE 7-1-2; EI 15, 25), ‘one’. Note: bhū is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
Bhu refers to “vertical post” which are part of the the Rabsel (“timber frame structure with multiple windows and panel”), within traditional Bhutanese architecture.—The Rabsel element in traditional Bhutanese architecture is one of the most significant and beautiful. It mainly consists of timber frame structure with multiple windows and panels that cantilevers from the wall. [...] Between the two Zumbhu members there are vertical post generally called as Bhu. But depending on its position they too have individual names. The Bhu that frames the sides of the window is known as Jaka. The Bhu between the Zumbhu and Jaka or between two Jaka is called Lenbhu. The Bhu members saddle over the Thrangcho. Traditionally Bhu members are not interlocked to the Budhen. The front width of Bhu is same as horizontal members but the depth of Bhu varies between Jaka and Lenbu. The Jaka is a square member whilst Lenbu depth is same as Budhen.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
bhū : (f.) the earth.
1) Bhū, 2 (f.) (fr. bhū, otherwise bhūmi) the earth; Loc. bhuvi according to Kaccāyana; otherwise bhuvi is aor. 3rd sg. ; of bhū: see Pischel, Prk. Gr. § 516; Geiger, Pali Gr. § 865. (Page 507)
2) Bhū, 1 (fr. bhū) (adj.) being, (n.) creature, living being in pāṇa-bhū a living being (a breathing being) J. V, 79 (=pāṇa-bhūta C.). (Page 507)
bhū (ဘူ) [(thī) (ထီ)]—
[bhū+kvi．bhama+uī．,ṭī．181,259．]
[ဘူ+ကွိ။ ဘမ+ဦ။ ဓာန်၊ ဋီ။ ၁၈၁၊ ၂၅၉။]
[Pali to Burmese]
bhū—
(Burmese text): (၁) မြေ။ (၂) မျက်မှောင်၊ မျက်ခုံး။ (၃) ဘူဓာတ်။ (၄) ရောက်ခြင်း။ (၅) ထင်ရှားရှိခြင်း။ (၆) ပွါးခြင်း။ (၇) ထင်ရှားဖြစ်ခြင်း။ (၈) ပြီးခြင်း။ (၉) နှိပ်နင်းခြင်း။ (၁ဝ) ခံစားခြင်း။
(Auto-Translation): (1) Earth. (2) Eyebrow, eyelid. (3) Bones. (4) Arrival. (5) Prominence. (6) Shine. (7) Being prominent. (8) Completion. (9) Pressure. (10) Feeling.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
bhū (भू).—f (S) The terraqueous globe.
--- OR ---
bhū (भू).—a S In comp. Produced from or springing from; as padmabhū Produced from the lotus; svayambhū Springing from self, self-existent. Also under its first meaning many compounds are formed with it; as bhūpati, bhūdēva, bhūlōka, bhūcara, bhūdāna, bhūkampa.
bhū (भू).—f The earth a Produced from. In Comp.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Bhū (भू).—I. 1 P. (rarely Ā.) (bhavati, babhūva, abhūt, bhaviṣyati, bhavitum, bhūta)
1) To be, become; कथमेवं भवेन्नाम (kathamevaṃ bhavennāma); अस्याः किमभवत् (asyāḥ kimabhavat) Mālatīmādhava (Bombay) 9.29 'what has become her fate', 'what has become of her' Uttararāmacarita 3.27; यद्भावि तद्भवतु (yadbhāvi tadbhavatu) Uttararāmacarita 3 'come what may'; so दुःखितो भवति, हृष्टो भवति (duḥkhito bhavati, hṛṣṭo bhavati) &c.
2) To be born or produced; यदपत्यं भवेदस्याम् (yadapatyaṃ bhavedasyām) Manusmṛti 9.127; भाग्यक्रमेण हि धनानि भवन्ति यान्ति (bhāgyakrameṇa hi dhanāni bhavanti yānti) Mṛcchakaṭika 1.13.
3) To spring or proceed from, arise; क्रोधाद् भवति संमोहः (krodhād bhavati saṃmohaḥ) Bhagavadgītā (Bombay) 2.63;14.17.
4) To happen, take place, occur; नाततायिवधे दोषो हन्तुर्भवति कश्चन (nātatāyivadhe doṣo hanturbhavati kaścana) Manusmṛti 8.351; यदि संशयो भवेत् (yadi saṃśayo bhavet) &c.
5) To live, exist; अभूदभूतपूर्वः (abhūdabhūtapūrvaḥ) ... राजा चिन्तामणिर्नाम (rājā cintāmaṇirnāma) Vās.; अभून्नृपो विबुधसखः परंतपः (abhūnnṛpo vibudhasakhaḥ paraṃtapaḥ) Bhaṭṭikāvya 1.1.
6) To be alive or living, breathe; त्वमिदानीं न भविष्यसि (tvamidānīṃ na bhaviṣyasi) Ś.6; आः चारुदत्तहतक, अयं न भवसि (āḥ cārudattahataka, ayaṃ na bhavasi) Mṛcchakaṭika 4; दुरात्मन्, प्रहर नन्वयं न भवसि (durātman, prahara nanvayaṃ na bhavasi) Mālatīmādhava (Bombay) 5 ('thou art a dead man', thou shalt breathe no longer); ऋतेऽपि त्वा न भविष्यन्ति सर्वे (ṛte'pi tvā na bhaviṣyanti sarve) Bhagavadgītā (Bombay) 11.32.
7) To remain or be in any state or condition, fare; भवान् स्थले कथं भविष्यति (bhavān sthale kathaṃ bhaviṣyati) Pañcatantra (Bombay) 2.
8) To stay, abide; remain; अस्मिन्नेव लतागृहे त्वमभवस्तन्मार्ग- दत्तेक्षणः (asminneva latāgṛhe tvamabhavastanmārga- dattekṣaṇaḥ) Uttararāmacarita 3.37.
9) To serve, do; इदं पादोदकं भविष्यति (idaṃ pādodakaṃ bhaviṣyati) Ś.1.
1) To be possible (usually with a future tense in this sense); भवति भवान् याजयिष्यति (bhavati bhavān yājayiṣyati) Sk.
11) To lead or tend to, conduce to, bring about (with dat.); वाताय कपिला विद्युत् (vātāya kapilā vidyut) ...... पीता भवति सस्याय दुर्भिक्षाय सिता भवेत् (pītā bhavati sasyāya durbhikṣāya sitā bhavet) Mahābhārata ; सुखाय तज्जन्मदिनं बभूव (sukhāya tajjanmadinaṃ babhūva) Kumārasambhava 1.23; संस्मृतिर्भव भवत्यभवाय (saṃsmṛtirbhava bhavatyabhavāya) Ki. 18.27; न तस्या रुचये बभूव (na tasyā rucaye babhūva) R.6.44.
12) To be on the side of, assist; देवा अर्जुनतोऽभवन् (devā arjunato'bhavan) |
13) To belong or pertain to (often expressed by 'have'); तस्य ह शतं जाया बभूवुः (tasya ha śataṃ jāyā babhūvuḥ) Ait. Br.; तस्य तेजोमया लोका भवन्ति ब्रह्मवादिनः (tasya tejomayā lokā bhavanti brahmavādinaḥ) Manusmṛti 6.39.
14) To be engaged in, be occupied (with loc); चरण- क्षालने कृष्णो ब्राह्मणानां स्वयं ह्यभूत् (caraṇa- kṣālane kṛṣṇo brāhmaṇānāṃ svayaṃ hyabhūt) Mb.
15) To conduct oneself, behave.
16) Ved. To be prosperous, succeed; ततो देवा अभवन् (tato devā abhavan) Bṛ. Up 1.3.7; Mahābhārata (Bombay) 12.228.1. Used with a preceding noun or adjective भू (bhū) serves to form verbs in the sense of 'becoming what it previously is not' or 'becoming' in general; श्वेतीभू (śvetībhū) to become white; कृष्णीभू (kṛṣṇībhū) to become black; पयोधरीभूत (payodharībhūta) 'becoming or serving the purpose of teats'; so क्षपणीभू (kṣapaṇībhū) to be or become a mendicant; प्रणिधीभू (praṇidhībhū) to act the spy; आर्द्रीभू (ārdrībhū) to melt; भस्मीभू (bhasmībhū) to be reduced to ashes; विषयीभू (viṣayībhū) to form the subject of; so एकमतीभू (ekamatībhū); तरुणीभू (taruṇībhū) &c. &c. Note-- The senses of भू (bhū) may be variously modified according to the adverbs with which it is connected; e. g. पुनर्भू (punarbhū) to marry again; आविर्भू (āvirbhū) to appear, arise, to be evident or clear; see आविस् (āvis); तिरोभू (tirobhū) to disappear; प्रादुर्भू (prādurbhū) to arise, be visible, appear; अग्रेभू (agrebhū) to be in front, take the lead; अन्तर्भू (antarbhū) to be absorbed or included; ओजस्यन्तर्भवन्त्यन्ये (ojasyantarbhavantyanye) K. P.8; दोषाभू (doṣābhū) to grow evening or dusk-time; अन्यथा भू (anyathā bhū) to be otherwise, be changed; न मे वचनमन्यथा भवितुमर्हति (na me vacanamanyathā bhavitumarhati) Ś.4; पुरो भू (puro bhū) to come forward; stand forth; मिथ्या भू (mithyā bhū) to turn out false; वृथा भू (vṛthā bhū) to become useless &c. &c. -Caus. (bhāvayati-te)
1) To cause to be or become, call into existence, call into being; ते वै ब्रह्मण आदेशात् कथमेतदभावयन् (te vai brahmaṇa ādeśāt kathametadabhāvayan) Bhāgavata 3.2.1.
2) To cause, produce, effect.
3) To manifest, display, exhibit.
4) To foster, cherish, support, preserve, enliven; पुनः सृजति वर्षाणि भगवान् भावयन् प्रजाः (punaḥ sṛjati varṣāṇi bhagavān bhāvayan prajāḥ) Mb.; देवान् भावयतानेन ते देवा भावयन्तु वः । परस्परं भावयन्तः श्रेयः परमवाप्स्यथ (devān bhāvayatānena te devā bhāvayantu vaḥ | parasparaṃ bhāvayantaḥ śreyaḥ paramavāpsyatha) || Bhagavadgītā (Bombay) 3.11; Bhaṭṭikāvya 16.27.
5) To think or reflect, consider, fancy, imagine.
6) To look upon, consider or regard as; अर्थमनर्थं भावय नित्यम् (arthamanarthaṃ bhāvaya nityam) Moha M.2.
7) To prove, substantiate, establish; निह्नवे भावितो दद्याद्धनं राज्ञे च तत्समम् (nihnave bhāvito dadyāddhanaṃ rājñe ca tatsamam) Y.2.11.
8) To purify.
9) To get, obtain.
1) To mingle or mix.
11) To change or transform into.
12) To soak, steep.
13) To devote or addict oneself to.
14) To convince.
15) To perfume, scent. -Desid. (bubhūṣati) To wish to be or become &c. -II. 1 U. (bhavati-te) To get, obtain. -III. 1 Ā. (bhāvayate) To obtain, gain. -IV. 1 U. (bhāvayati-te)
1) To think, reflect.
2) To mix, mingle.
3) To be purified (connected with caus. of bhū q. v. above).
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Bhū (भू).—a. (At the end of comp.) Being, existing, becoming, springing from, arising or produced from, &c.; चित्तभू, आत्मभू, कमलभू, मनोभू (cittabhū, ātmabhū, kamalabhū, manobhū) &c. -m.
1) An epithet of Viṣṇu.
2) The sacrificial fire.
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Bhū (भू).—f. [bhū-kvip]
1) The earth (opp. antarīkṣa or svarga); दिवं मरुत्वानिव भोक्ष्यते भुवम् (divaṃ marutvāniva bhokṣyate bhuvam) R.3.4;18.4; Meghadūta 18; मत्तेभ- कुम्भदलने भुवि सन्ति शूराः (mattebha- kumbhadalane bhuvi santi śūrāḥ) |
2) Earth as one of the nine substances.
3) The universe, globe.
4) Ground, floor; मणिभयभुवः (maṇibhayabhuvaḥ) (prāsādāḥ) Meghadūta 66.
5) Land, landed property.
6) A place, site, region, plot of ground; काननभुवि, उपवनभुवि (kānanabhuvi, upavanabhuvi) &c.
7) Matter, subject-matter.
8) A symbolical expression for the number 'one'.
9) The base of a geometrical figure.
1) A sacrificial fire.
11) The act of becoming, arising.
12) The first of the three Vyāhṛtis or mystic syllables (bhūḥ, bhuvaḥ, svaḥ) --representing the earth--repeated by every Brāhmaṇa at the commencement of his daily Sandhyā.
Derivable forms: bhūḥ (भूः).
Bhū (भू).—r. 1st. cl. (bhavati) 1. To be, to become, to exist. 2. To be born or produced. r. 10th cl. (bhāvayati) 1. To mix. 2. To think. 3. To be clear or pure. r. 1st and 10th cls. (bhavati-te bhāvayati-te) To obtain. The first form of this root takes most of the prefixes, and then possesses a great variety of applications. With adhi. To rule or preside over. With anu. 1. To feel, to apprehend or perceive. 2. To do, to make. 3. To enjoy. 4. To investigate. With abhi. 1. To overcome. 2. To pain or afflict. With ut, To be born or produced. With parā To be vanquished. With pra, 1. To become manifest, to appear, to come into sight or existence. 2. To be equal to in personal conflict, to be a match for. 3. To rule, to be supreme, to preside over. 4. To be beyond or over. 5. To proceed. With prati To be substitute for. With pari, 1. To disrespect. 2. To surround. With vi, 1. To see. 2. To uphold. 3. To prove. 4. To have majesty or power. With vi and ati, vyatibhavate, To be mutually or reciprocally. With sam, 1. To be possible. 2. To exist, to be born or produced. 3. To contain. 4. To overcome. 5. To be able or adequate. 6. To associate, to collect, to mix or assemble. 7. To nourish.
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Bhū (भू).—Adj. (At the end of a compound,) 1. Becoming, springing from, as in giribhū, vittabhū, &c. 2. Being, existing.
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Bhū (भू).—f.
(-bhūḥ) 1. The earth. 2. Place, site, the place of being or abiding. 3. Landed property. 4. The base of a geometrical figure. 5. Subjectmatter, subject. 6. The number “one.” 7. The first of the three mystical syllables uttered by a Brahmana at the beginning of his daily prayers. 8. Sacrificial-fire. Ind. (bhū) The lowest of the seven hells. E. bhū to be, aff. kvip .
Bhū (भू).—i. 1, [Parasmaipada.] [Ātmanepada.] 1. To become, [Mānavadharmaśāstra] 1, 9; with anyathā, To be changed, to fail, [Pañcatantra] 187, 1; na jātu anyathā, To be unalterable,
— With the prep. ati ati, To surpass, Mahābhārata 3, 10731.
— With the noun a-darśana, becoming adarśanī adarśanī, To become invisible, [Pañcatantra] 34, 24; 106, 20.
— With adhara, becoming adharī adharī, adharībhūta, Putdown, i. e. admitted, [Yājñavalkya, (ed. Stenzler.)] 2, 17 (cf. Roer, transl. n.).
— With the prep. adhi adhi, adhibhāta, n. The Supreme Being, [Bhagavadgītā, (ed. Schlegel.)] 8, 4.
— With anu anu, 1. To be present at (acc.), [Nala] 5, 40. 2. To feel, [Mānavadharmaśāstra] 12, 17; [Vikramorvaśī, (ed. Bollensen.)] [distich] 110. 3. To suffer, [Daśakumāracarita] in
— With samanu sam-anu, 1. To enjoy together, [Lassen, Anthologia Sanskritica.] 6, 4. 2. To perceive, [Raghuvaṃśa, (ed. Stenzler.)] 9, 48.
— With anu-guṇa, becoming anuguṇī anuguṇī, To increase in proportion (to the obstacle), [Vikramorvaśī, (ed. Bollensen.)] [distich] 49 (cf. śataguṇī bhū).
— With antar antar, To be comprised in, [Mānavadharmaśāstra] 12, 87.
— With the noun andha, becoming andhī andhī, To become blind, [Pañcatantra] 200, 1.
— With the prep. abhi abhi, 1. To attain, [Vikramorvaśī, (ed. Bollensen.)] [distich] 38. 2. To assail, [Bhagavadgītā, (ed. Schlegel.)] 1, 40. 3. To overpower, [Mānavadharmaśāstra] 7, 179. 4. To surpass, [Mānavadharmaśāstra] 7, 5. 5. To spread over (acc.), Mahābhārata 3, 10592. abhibhūta, 1. Overpowered, [Pañcatantra] 169, 21; Vcdāntas. in
— With ā ā, To exist, to live, Mahābhārata 1, 3608.
— With the noun ākula, becoming āku- lī ākulī, To be perplexed, [Śākuntala, (ed. Böhtlingk.)] 29, 23.
— With the indeed. āvis āvis, To become visible. āvirbhūta, Appeared, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 100, 14; become visible, [Vikramorvaśī, (ed. Bollensen.)] [distich] 8; 78, 20.
— With the prep. ud ud, To spring up, to arise, [Rājataraṅgiṇī] 5, 2, 6. udbhūta, 1. Born, produced. 2. Proceeded, [Ṛtusaṃhāra] 1, 24. 3. Lofty. 4. Vi-ii-le, present. 5. Proportionate, Bhāṣāp. 53; 54. [Causal.] 1. To cause to exist, [Bhaṭṭikāvya, (ed. Calc.)] 17, 8. 2. To bring to consciousness, [Vedāntasāra, (in my Chrestomathy.)] in
— With prod pra-ud, prodbhūta, 1. Breaking forth, [Lassen, Anthologia Sanskritica.] 11, 12. 2. Proceeding, come, [Pañcatantra] i. [distich] 18.
— With samud sam-ud, To spring up, to arise, [Pañcatantra] 42, 1. samudbhūta, Born, produced, [Pañcatantra] i. [distich] 392; 42, 1.
— With the numeral eka, becoming ekī ekī, To unite, Mahābhārata 1, 919
— With eka-chitta, becoming eka- cittī ekacittī, and cka-mati, becoming ekamatī ekamatī, To become unanimous, [Hitopadeśa] 27, 3, M. M.; [Pañcatantra] 175, 19.
— With kaṭhora, becoming kaṭhorī kaṭhorī, kaṭhoribhūta, Grown sharp, hot, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 40, 9.
— With kuṇḍala, becoming kuṇḍalī kuṇḍalī, To ringle, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 5. 23, 5.
— With kṣapaṇa, becoming kṣapaṇī kṣapaṇī, To become a Bauddha mendicant, [Daśakumāracarita] in
— With kkila, becoming khilī khilī, khilībhūta, 1. Wasted, impervious, [Kumārasaṃbhava, (ed. Stenzler.)] 2, 45. 2. Vanished, [Śākuntala, (ed. Böhtlingk.)] [distich] 149.
— With guṇa, becoming guṇī guṇī, guṇībhūta, 1. Made secondary, Mahābhārata 2, 670. 2. Become an ornament, Kāvyapr. 48, 7. 3. Invested with attributes. 4. Varied. 5. Having a certain force or application (as a word) [gunated].
— With gocara, becoming gocarī gocarī, To become visible, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 155, 1.
— With ghana, becoming ghanī ghanī, ghanībhūta, Thickened, become thick, [Rāmāyaṇa] 3, 5, 8.
— With cūrṇa, becoming cūrṇī cūrṇī, To turn into dust, to be pounded, [Vikramorvaśī, (ed. Bollensen.)] [distich] 4.
— With caura, becoming caurī To become a thief, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 4, 18, 7.
— With jarjara, becoming jarjarī jarjarī, jarjarībhūta, Decayed, [Lassen, Anthologia Sanskritica.] 7, 9.
— With jhaṇajhaṇā, becoming jhaṇajhaṇī jhaṇajhaṇī, -bhūta, Rattling, Mahābhārata 6, 738.
— With taruṇī taruṇī, To become marriageable, [Daśakumāracarita] in
— With the indecl. tiras tiras, To disappear, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 9, 4, 53. [Causal.] To remove, [Rāmāyaṇa] 1, 44, 9.
— With tīvra, becoming tīvrī tīvrī,-bhūta, Heavy, [Rājataraṅgiṇī] 6, 99.
— With tūṣṇīm tūṣṇīm, To become silent, [Pañcatantra] 193, 12. tūṣ- ṇīṃbhūta, Silent, Mahābhārata 1, 7951.
— With the noun dūra, becoming dūrī dūrī, To retire, [Pañcatantra] 19, 14 (sarvair dūribhūtam, All retired).
— With dṛḍha, becoming dṛḍhī dṛḍhī, To become strong, [Pañcatantra] iii. [distich] 258.
— With drava, becoming dravī dravī, dravībhūta, 1. Become liquid, Mārk. P. 12, 38. 2. Melted, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 60, 5.
— With dvaṃdva, becoming dvaṃdvī dvaṃdvī, -bhūta, Engaged in close fight, Mahābhārata 7, 3577.
— With dvaidha, becoming dvadhī dvaidhī, To become divided, [Śākuntala, (ed. Böhtlingk.)] [distich] 50.
— With nava, becoming navī navī, To be renewed, [Raghuvaṃśa, (ed. Stenzler.)] 12, 56.
— With nikaṭa, becoming nikaṭī nikaṭī, -bhūta, Approached, [Kathāsaritsāgara, (ed. Brockhaus.)] 19, 87.
— With niḥsva, i. e. nis-sva, becoming niḥsvī niḥsvī, To become poor, [Daśakumāracarita] in
— With nirāśa, i. e. nis- (cf. āśā), becoming nirāśī nirāśī, To become hopeless, [Pañcatantra] 21, 15.
— With the prep. parā parā, To perish, Mahābhārata 1, 4167. parābhūta, 1. Defeated, [Pañcatantra] 151, 11. 2. Humbled, treated with contempt, [Pañcatantra] 82, 7.
— With the noun parāṅmukha, i. e. parāñc-mukha, becoming parāṅmukhī parāṅmukhī, 1. To turn away, to turn the back, [Lassen, Anthologia Sanskritica.] 24, 20. 2. To be disinclined, [Mālavikāgnimitra, (ed. Tullberg.)] 68, 8. parāṅmukhībhūta, Being adverse, [Pañcatantra] 121, 16.
— With the prep. pari pari, To despise, Mahābhārata 3, 1025. 2. To grieve, [Pañcatantra] 47, 2. 3. To injure, Böhtl. Ind. Spr. 2375. [Causal.] To make known, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 177, 6.
— With saṃpari sam-pari, To despise, Mahābhārata 3, 13230.
— With the noun paryutsuka, becoming paryutsukī paryutsukī, To become very sad, [Śākuntala, (ed. Böhtlingk.)] [distich] 99.
— With pātra, becoming pātrī pātrī, To become a worthy person, Mahābhārata 4, 1513.
— With the prep. pra pra, 1. To spring up, [Hitopadeśa] i. [distich] 26, M. M.; to proceed, [Hitopadeśa] 13, 8; to rise, pr. 47, M. M. 2. To be brought forth, Mahābhārata 3, 17164. 3. To appear, [Meghadūta, (ed. Gildemeister.)] 15. 4. To become prevalent, [Hitopadeśa] i. [distich] 86, M. M.; to be powerful, pra bhavati + tarām, It is most powerful, [Vikramorvaśī, (ed. Bollensen.)] [distich] 156; with na, to be powerless, [Pañcatantra] 52, 5. 5. To prevail over, [Mānavadharmaśāstra] 5, 2; Böhtl. Ind. Spr. 814; to be master of (with gen.), [Hitopadeśa] i. [distich] 193, M. M. 6. To be able, to serve (with inf. and dat.), [Hitopadeśa] i. [distich] 96, M. M.; [Vikramorvaśī, (ed. Bollensen.)] [distich] 9; 55; [Raghuvaṃśa, (ed. Stenzler.)] 3, 44. prabhūta, 1. Large, [Pañcatantra] 47, 25; much, [Pañcatantra] 69, 8; long, 4, 17. 2. Abounding in, distinguished, [Daśakumāracarita] in
— With prakaṭa, becoming prakaṭī prakaṭī, To become visible, [Śiśupālavadha] 9, 23; known, [Pañcatantra] 223, 19.
— With pracura, becoming pracurī pracurī, To increase, [Śiśupālavadha] 9, 20.
— With praṇayin, becoming praṇayī praṇayī, To become affectionate or attached to, [Suśruta] 1, 236, 17.
— With praṇidhi, becoming praṇidhī praṇidhī, To become a spy, [Pañcatantra] 172, 6.
— With pratyantara (see s. v.), becoming pratyantarī pratyantarī, To be near, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 53, 5.
— With preman-rāśi, becoming premarāśī premarāśī, To become a heap, (a great) store of love, [Meghadūta, (ed. Gildemeister.)] 111.
— With prādus prādus, To become manifest or visible, to appear, [Pañcatantra] 235, 22.
— With bandhakī bandhakī, To become a harlot, [Rājataraṅgiṇī] 5, 466.
— With bahula, becoming bahulī bahulī, To be multiplied, [Pañcatantra] ii. [distich] 187; bahulībhūta, Generally known, [Śākuntala, (ed. Böhtlingk.)] 79, 11.
— With bhasman, becoming bhasmī bhasmī, To become mere ashes, [Mānavadharmaśāstra] 4, 188; [Pañcatantra] iii. [distich] 155. bhasmībhūta, Mere ashes, i. e. wholly worthless, [Mānavadharmaśāstra] 3, 97.
— With bhṛtya, becoming bhṛtyī bhṛtyī, To become a servant, [Rājataraṅgiṇī] 5, 51.
— With manda, becoming mandī mandī, -bhūta, Become slack or dull, tired, [Johnson's Selections from the Mahābhārata.] 15, 58.
— With malina, becoming malinī malinī, To become soiled, [Śākuntala, (ed. Böhtlingk.)] [distich] 176.
— With rahas, becoming rahī rahī, rahibhūta, Solitary, alone.
— With rāśi, becoming rāśī rāśī, -bhūta, Heaped, [Rājataraṅgiṇī] 5, 190.
— With vaśa, becoming vaśī vaśī, -bhūta, Subject to another’s will.
— With the prep. vi vi, [Causal.] 1. To trace out, [Mānavadharmaśāstra] 8, 25. 2. To observe, [Śiśupālavadha] 9, 81. 3. To perceive, [Vikramorvaśī, (ed. Bollensen.)] 31, 6; [Pañcatantra] 198, 1, v. [distich] 7; to feel, [Vikramorvaśī, (ed. Bollensen.)] [distich] 132; to recognise, [Vikramorvaśī, (ed. Bollensen.)] 54, 12; pass. to appear, [Pañcatantra] 45, 13. 4. To prove, [Mānavadharmaśāstra] 8, 56. 5. To decide, [Pañcatantra] 210, 10. vibhāvita, 1. Seen, perceived, [Vikramorvaśī, (ed. Bollensen.)] [distich] 96 (vibhāvita-ekadeśa, That with whom is seen a part of a stolen object). 2. Judged. 3. Conceived. 4. Established. 5. Put right, [Daśakumāracarita] in
— With vi-phala, becoming viphalī viphalī, To become fruitless, [Pañcatantra] 174, 12.
— With vi- ṣama, i. e. vi-sama, becoming viṣamī viṣamī, To stumble, [Śākuntala, (ed. Böhtlingk.)] [distich] 90.
— With viṣaya, becoming viṣayī viṣayī, To become the province, property, [Pañcatantra] 25, 9.
— With vaira, becoming verī vairī, To be changed into hate, [Śākuntala, (ed. Böhtlingk.)] [distich] 120.
— With vyakta (vb. vi-añj), becoming vyaktī vyaktī, To become visible, [Rājataraṅgiṇī] 5, 240.
— With vyākula, becoming vyākulī vyākulī, To become perplexed, Paṅc. 46, 1 (bhūtvā, against gramm.), anxious, [Pañcatantra] 142, 3.
— With śata-guṇa, becoming śataguṇī śataguṇī, -bhūta, Become a hundred times as many, or stronger, [Vikramorvaśī, (ed. Bollensen.)] [distich] 49, v. r.
— With śithila, becoming śithilī śithilī, To become loosened, to slacken, [Hitopadeśa] iv. [distich] 79.
— With śiśira, becoming śiśirī śiśirī, To become cool, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 158, 10.
— With śucki, becoming śucī śucī, To become pure, to purify one’s self, [Pañcatantra] 221, 7.
— With śūdra, becoming śudrī śūdrī, To become a Śūdra, [Mānavadharmaśāstra] 10, 92.
— With śyāma, becoming śyāmī śyāmī, To become dark blue, [Kirātārjunīya] 5, 37.
— With śreṇī, becoming śreṇī śreṇi, śreṇībhūta, Formed in lines, [Meghadūta, (ed. Gildemeister.)] 22.
— With sajja, becoming sajjī sajjī, 1. To be accoutred, [Hitopadeśa] 59, 9 (sajjībhūya, in full decoration). 2. To be ready, [Hitopadeśa] 76, 20.
— With the prep. sam sam, 1. To be together, Mahābhārata 1, 5658; to unite, [Hitopadeśa] 107, 19. 2. To be composed, [Mānavadharmaśāstra] 1, 27. 3. To accrue, [Mānavadharmaśāstra] 8, 255; [Pañcatantra] 192, 3. 4. To meet with (instr.), [Daśakumāracarita] in
— With su-varṇa, becoming suvarṇī suvarṇī, To turn into gold, [Pañcatantra] 192, 2.
— With stambha, becoming stambhī stambhī, To become a post, [Hitopadeśa] i. [distich] 29, M. M.
— With sthira, becoming sthirī sthirī, To be calm, [Lassen, Anthologia Sanskritica.] 43, 17.
— With sphāra, becoming skārī spkarī, To become large, to spread, Häberl. Anth. 217, 8; [Pañcatantra] v. [distich] 22; [Mṛcchakaṭikā, (ed. Stenzler.)] 49, 6 (to show a hidden property in a magical way, by becoming large, or by throbbing).
— Cf. (cf. bhavant), probably perhaps [Latin] fio, fui, facio (causal), fecundus, fetus, fetare, perhaps femur, femen; [Old High German.] pim, pis, etc.; [Anglo-Saxon.] beón, beó, bist, etc.; [Gothic.] ga-bauan; [Old High German.] būwan, būan, pu, būr; A. S. búan, bur; [Old High German.] būari.
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Bhū (भू).—f. 1. The earth, [Pañcatantra] iii. 77. 2. pl. Landed property, land, [Hitopadeśa] iv. [distich] 121. 3. Ground, [Meghadūta, (ed. Gildemeister.)] 65 (at the end of a comp. adj.). 4. Site, place, [Kirātārjunīya] 5, 5. 5. Sacrificial fire. 6. Nom. sing. bhūs, indecl. 1. Earth, [Mānavadharmaśāstra] 2, 76. 2. Hell.
Bhu (भु).—(—°) = 2 bhū.
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Bhū (भू).—1. bhavati (bhavate), [participle] bhūta (q.v.) become, be ([nominative] or [adverb] in ī or ū), rise, appear, happen, occur; exist, live ([with] na cease to be, perish, die), stay, abide; be possible or suitable; befall, fall to the lot of, belong to ([genetive], [rarely] [dative] or [locative]); serve for, tend or conduce to ([dative] of th.), devote one’s self to, be occupied with ([locative]); get something i.e. thrive, prosper, be lucky (±idam); turn out well, succeed. bhavet may be, granted; bhaṃvatu good, possible, enough of this. [Causative] bhāvayati, te, [participle] bhāvita (q.v.) bring into existence or being, produce, effect, cause; cherish, further, refresh, comfort; practise, exercise; get possessed of, obtain; show, manifest, call to mind, imagine, consider, know, take for (2 [accusative]); convince, convict, state, establish; mingle, mix, saturate, steep. [Desiderative] bubhūṣati (te) wish to become or be, to rise or thrive, endeavour at ([accusative]); like, prefer, honour, esteem. [Intensive] bobhavīti be repeatedly, use to be.
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Bhū (भू).—2. [adjective] becoming, being, sprung from (—°); [feminine] becoming, existing, the universe ([plural] the worlds), the earth, land, country, place, ground.
1) Bhu (भु):—mfn. (ifc.) = 2 bhū, becoming being existing, produced (cf. agni-, pra-bhu etc.)
2) Bhū (भू):—1. bhū [class] 1. [Parasmaipada] ([Dhātupāṭha i, 1]) bhavati (rarely [Ātmanepada] te; [perfect tense] babhūva, 2. [person] ūtha or ūvitha cf. [Pāṇini 7-2, 64]; babhūyās, yār, babhūtu, [Ṛg-veda]; [Ātmanepada] babhūve or bubhūve, [Vopadeva]; cf. below; [Aorist] abhūt, ūvan; [imperative] bodhi cf. √budh, bhūtu, [Ṛg-veda]; [Aorist] or [imperfect tense] abhuvat, bhuvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. yās, [ib.] ; bhūyāt, [Atharva-veda]; bhūyiṣṭhās, [Bhāgavata-purāṇa]; bhaviṣāt [?] [Aitareya-brāhmaṇa]; abhaviṣṭa, bhaviṣīṣta. [grammar]; [future] bhaviṣyati, [Epic] also te and 2. [plural] ṣyadhvam; bhavitā, [Brāhmaṇa] etc.; [infinitive mood] bhuve, -bhve, bhūṣaṇi, [Ṛg-veda]; bhavitum, tos, [Brāhmaṇa]; [indeclinable participle] bhūtvā; bhūtvī, [Ṛg-veda]; -bhūya, [Ṛg-veda] etc.; -bhūyam, -bhavam, [Brāhmaṇa]),
2) —to become, be (with [nominative case], or [adverb] or indeclineable words ending in ī or ū cf. kṛṣṇī-√bhū etc.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [Ṛg-veda] etc. etc. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a [future] p. = to be going or about to e.g. anuvakṣyan bhavati, he is going to recite, [Śatapatha-brāhmaṇa]; the [future] of √bhū with a [perfect tense] p. = a [future] [perfect tense] e.g. kṛtavān bhaviṣyasi, you will have done, [Mahābhārata]; the [perfect tense] [Parasmaipada] babhūva after the syllable ām is put for the [perfect tense] of verbs of the 10th class etc. cf. √1. as and √1. kṛ; the [Ātmanepada] appears in this meaning, [Śiśupāla-vadha ix, 84; Kumāra-sambhava xiv. 46]; observe also bhavati with a [future] tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇini 3-3, 146 [Scholiast or Commentator]]; bhavet, may be, granted, admitted, [Kāśikā-vṛtti on Pāṇini 3-2, 114]; bhavatu idem, well, good, enough of this, [Kāvya literature; Hitopadeśa]; iticed bhavet, if this question should be asked, [Manu-smṛti x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [Taittirīya-brāhmaṇa]; with na = to cease to exist, perish, die, [Mahābhārata; Kāvya literature] etc.; with iha na, not to be born on earth, [Mahābhārata]; with śata-dhā, to fall into a hundred pieces, [Mahābhārata]; with dūrataḥ, to keep aloof, [Śārṅgadhara-paddhati]; with manasi or cetasi and [genitive case], to occur to the mind of any one, [Kādambarī]; idem with [genitive case] alone, [Lalita-vistara]);
2) —to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with [genitive case], rarely [dative case] or [locative case] [according to] to [Vopadeva] also with pari or prati and preceding [accusative]), [Ṛg-veda] etc. etc.;
2) —to be on the side of, assist (with [genitive case] or -tas), [Mahābhārata 1301] (cf. [Pāṇini 5-4, 48 [Scholiast or Commentator]]);
2) —to serve for, tend or conduce to (with [dative case] of thing), [Ṛg-veda] etc. etc. (with phalāya. to bear fruit, [Kāmandakīya-nītisāra]);
2) —to be occupied with or engaged in, devote one’s self to (with [locative case]), [Mahābhārata; Kāvya literature];
2) —to thrive or prosper in ([instrumental case]), turn out well, succeed, [Ṛg-veda; Taittirīya-saṃhitā; Brāhmaṇa];
2) —to be of consequence or useful, [Manu-smṛti iii, 181];
2) — (also [Ātmanepada] [Dhātupāṭha xxxiv, 37]) to fall, or get into, attain to, obtain, [Brāhmaṇa; Mahābhārata];
2) — (with idam) to obtain it id est. be successful or fortunate, [Taittirīya-saṃhitā] :—[Passive voice] bhūyate (or ti, [Upaniṣad]; [Aorist] abhāvi) sometimes used [impersonal or used impersonally] e.g. yair bhaviṣyate, by whom it will be existed id est. who will be, [Rājataraṅgiṇī] :—[Causal] bhāvayati (rarely te; [Aorist] abībhavat [grammar]; [infinitive mood] bhāvitum, [Rāmāyaṇa]; [Passive voice] bhāvyate etc., [Mahābhārata]),
2) —to cause to be or become, call into existence or life, originate, produce, cause, create, [Purāṇa; Sāhitya-darpaṇa];
2) —to cherish, foster, animate, enliven, refresh, encourage, promote, further, [Aitareya-upaniṣad; Mahābhārata] etc.;
2) —to addict or devote one’s self to, practise ([accusative]), [Mahābhārata; Hemacandra’s Yoga-śāstra];
2) —to subdue, control, [Rāmāyaṇa];
2) — (also [Ātmanepada] [Dhātupāṭha xxxiv, 37]) to obtain, [Jaimini [Scholiast or Commentator]];
2) —to manifest, exhibit, show, betray, [Mahābhārata; Kāmandakīya-nītisāra; Daśakumāra-carita];
2) —to purify, [Bhāgavata-purāṇa];
2) —to present to the mind, think about, consider, know, recognize as or take for (two [accusative]), [Mahābhārata; Kāvya literature] etc.;
2) —to mingle, mix, saturate, soak, perfume, [Kauśika-sūtra; Suśruta] (cf. bhāvita, p. 755, col. 1) :
2) —[Desiderative] of [Causal] bibhāvayiṣati ([Pāṇini 7-4, 80 [Scholiast or Commentator]]), to wish to cause to be etc., [Brāhmaṇa] :—[Desiderative] bubhūṣati (te), to wish or strive to become or be, [Ṛg-veda] etc. etc.;
2) — (with kṣipram), to strive to be quickly possessed, [Mahābhārata];
2) —to want to get on, strive to prosper or succeed, [Taittirīya-saṃhitā; Brāhmaṇa; Mahābhārata];
2) —to want to have, care for, strive after, esteem, honour, [Mahābhārata; Harivaṃśa];
2) —to want to take revenge, [Bhāgavata-purāṇa] : [Intensive] bobhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [Bhāgavata-purāṇa; Bhaṭṭi-kāvya];
2) —to be transformed into ([accusative]), [Ṛg-veda; Atharva-veda];
2) — (with tiraḥ), to keep anything ([instrumental case]) secret, [Śatapatha-brāhmaṇa]
3) cf. [Zend] bū; [Greek] φύω, ἔφυν; [Latin] fuit, fuat etc.; [Slavonic or Slavonian] byti; [Lithuanian] búti; [German] bim, bim; [Anglo-Saxon] beó; [English] be.
4) 2. bhū mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū etc.)
5) m. Name of Viṣṇu, [Mahābhārata xii, 1509] ([Nīlakaṇṭha])
6) of an Ekāha, [???]
7) f. the act of becoming or arising, [Pāṇini 1-4, 31]
8) the place of being, space, world or universe (also [plural]), [Ṛg-veda; Atharva-veda]
9) the earth (as constituting one of the 3 worlds, and therefore a symbolical Name for the number ‘one’), [Manu-smṛti; Mahābhārata] etc.
10) one of the three Vyāhṛtis (See bhuvas, bhūr, pp. 760 and 763)
11) earth (as a substance), ground, soil, land, lauded property, [ib.]
12) floor, pavement, [Meghadūta]
13) a place, spot, piece of ground, [Ṛg-veda] etc. etc.
14) the base of any geometrical figure, [Āryabhaṭa]
15) object, matter (See vivādasaṃvāda-bhū)
16) a term for the letter l, [Rāmatāpanīya-upaniṣad]
17) a sacrificial fire, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
18) (also) a [particular] land-measure, [Inscriptions]
1) Bhū (भू):—bhavati 1. a. irr. To be, to become, to be born. (ka) bhāvayati 10. a. To mix; think; be clear. (ki, ña) bhavati, te; bhāvayati, te 1. 10. c. To obtain. With adhi to rule over. anu to experience, do; abhi to overcome, afflict; ut to be born, preside over; parā to be vanquished; pra be manifest, be equal to, rule; prati to be substituted for; pari to disrespect, surround; vi to see, uphold; prove, have power; saṃ to be possible, contain, overcome, collect; vi and ati to be reciprocally or mutually.
2) (bhūḥ) 3. f. The earth; a place; sacrificial fire. ind. Lowest hell.
Bhu (भु):—(von 1. bhū) adj. am Ende einiger comp. = bhū werdend, entstanden; [8.] agni (als n.), śaṃ, svayaṃ .
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Bhū (भू):—
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Bhū (भू):—2. (= 1. bhū)
1) adj. am Ende eines comp. Decl. [Pāṇini’s acht Bücher 6, 4, 85. fg.] [Vopadeva’s Grammatik 3, 50.] werdend, entstehend, entstanden, seiend [Hemacandra’s Abhidhānacintāmaṇi 6.] sarvabhūtātmabhū die Seele aller Geschöpfe seiend [Mahābhārata 12, 7112.] agni, indra Nn. prr. [Weber’s Indische Studien 4, 374.] Vgl. akṣi, agni, aśleṣā, āṣāḍhā, gādhi, giri, citta, deva, naga, nābhi, nīla (wohl aus dem Gebirge Nīla entspringend), padma, punarbhū, puru, puro, bharaṇī, mano, muhurbhū, viṣṭhā, śaṃ, sacā, su, svayaṃ . Selbständig als Beiw. Viṣṇu’s (= sattārūpa [Scholiast]) [Mahābhārata 12, 1509.] —
2) f. a) das Werden, Entstehen [Pāṇini’s acht Bücher 1, 4, 31.] = bhavana, utpatti [Scholiast] — b) Weltraum: bhūrjajña uttā.apado bhu.a āśā ajāyanta [Ṛgveda 10, 72, 4.] pl. Welträume, Welten: bhuvo vi.asvāna.vātatāna [Atharvavedasaṃhitā 18, 2, 32.] sa viśvā.bhuva.ābhavaḥ [Ṛgveda 10, 153, 5.] a.ya śroṣa.tvā bhuvaḥ [1, 86, 5.] — c) die Erde [Amarakoṣa 2, 1, 2.] [Trikāṇḍaśeṣa 2, 1, 1. 3, 3, 289.] [Hemacandra’s Abhidhānacintāmaṇi 935.] [Anekārthasaṃgraha 1, 9.] [Halāyudha 2, 1. 5, 83.] [Sūryasiddhānta 3, 9. 4, 4.] bhūriyam [Rāmāyaṇa 1, 6, 19.] bhūtaye bhuvaḥ [Śākuntala 79.] [Meghadūta 18. 47.] im Gegensatz zum Himmel und Luftraum [Raghuvaṃśa 3, 4.] [Spr. 4674.] sasāgarā [Raghuvaṃśa 18, 3.] bhuvo bhartā so v. a. König [1, 74.] dharmātpaijavano rājā cirāya bubhuje bhuvam [Spr. 4255.] bhuvi auf Erden [Manu’s Gesetzbuch 7, 6. 8, 131. 381.] [Hiḍimbavadha 2, 18.] [Nalopākhyāna 1, 14. 10, 25.] [Daśaratha’s Tod 2, 62.] [Spr. 737.] [Meghadūta 46.] kāṇḍa [Oxforder Handschriften 192,a,36.] Erde so v. a. Erdboden [Manu’s Gesetzbuch 2, 216. 3, 92. 214. 244. 5, 133.] [Sundopasundopākhyāna 2, 24.] [Daśaratha’s Tod 1, 32.] [Raghuvaṃśa 1, 84. 12, 5. 91.] [Spr. 2054.] upānadgūḍhapādasya nanu carmāvṛteva bhūḥ [?3206. Amarakoṣa 1, 2, 1, 2. Halāyudha 2, 3. Vetālapañcaviṃśati in Lassen’s Anthologie (II) 25, 14. pl. Spr. 2044.] vāji Terrain für Pferde [KĀM. NĪTIS. 19, 10.] Fussboden: maṇimayabhuvaḥ [Meghadūta 65.] Land, Ländereien: akāla ivoptavījā bhūḥ [Śākuntala.91, 14.] [Manu’s Gesetzbuch 4, 189.] saśarkarā sapaṣāṇā sāṭavī nityataskarā . rūkṣā sakaṇṭakavanā savyālā ceti bhūrabhūḥ .. [KĀM. NĪTIS. 4, 53.] bhuvāṃ sāravatīnām [Spr. 4667.] [Rājataraṅgiṇī 5, 121.] Erde (als Stoff) [Oxforder Handschriften 105,a,3.] Raum, Ort, Platz; = sthāna [Trikāṇḍaśeṣa 3, 3, 289.] kayā bhu.ā ni dadhe dhe.urūdhaḥ [Ṛgveda 3, 55, 13.] pitaro bhūḥ [Pañcaviṃśabrāhmaṇa 1, 1, 5.] upavana ad [Śākuntala 14.] vanabhuvaḥ (pl.) [Spr. 311.] svargataraṃgiṇītaṭabhuvi [2256. 3401.] sarastīra [Nīlakaṇṭha] zu [Nalopākhyāna 13, 5.] yuddhāpasāra [KĀM. NĪTIS. 12, 23.] niyuddha [Hemacandra’s Abhidhānacintāmaṇi 801.] abhyāsa [788.] amedhyapracaya [Spr. 2994.] amṛtarasaprasyandamādhvīka [KUSUM. 1, 8.] Vgl. kūla, keśa, geha, deva, pāṭha, pīṭha, puṇya, baddha . eine der drei vyāhṛti (s. d.) in der Formel bhūrbhuvaḥ svaḥ [Manu’s Gesetzbuch 2, 76.] [Mārkāṇḍeyapurāṇa 101, 23]; vgl. bhūr und bhūrloka . — d) die Basis eines Dreiecks oder einer anderen Figur [Algebra 69.] — e) Gegenstand (vgl. sthāna): vivādasaṃvādabhuvaḥ des Streites und der Uebereinstimmung [Bhāgavatapurāṇa 6, 4, 31.] — f) (als Name der Erde) Bez. der Zahl Eins [WEBER, Jyotiṣa 101.] [NAKṢ. II, 382.] — g) Bez. des Buchstabens la [WEBER, Rāmatāpanīya Upaniṣad 318.] [Weber’s Indische Studien 2, 316.] — h) Opferfeuer [Jaṭādhara im Śabdakalpadruma] —
3) m. Name eines Ekāha [Śāṅkhāyana’s Śrautasūtrāṇi 14, 17, 1.] [Kātyāyana’s Śrautasūtrāṇi 22, 1, 3.]
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Bhū (भू):—1. [?Z. 14 füge 10, 112, 10 nach 1, 76, 4] hinzu.
1) e) [Ṛgveda 7, 32, 13.] —
2) yadi yatno bhavenmartyaḥ sadyaḥ phalamavāpnuyāt wenn die Anstrengung Etwas vermöchte, wenn die Anstrengung es thäte, wenn es auf die Anstrengung ankäme [Mahābhārata 13, 7600.] — caus.
7) [Sāhityadarpana 121, 12.] —
10) bhāvita parfümirt [Kathāsaritsāgara 70, 43.] — anu caus.
4) läutern [Bhāgavatapurāṇa 3, 14, 47.] — ud
2) udbhūtasaṭābhāra (siṃha) erhoben [Kathāsaritsāgara 96, 40.] — pari caus.
5) weiterverbreiten, unter die Leute bringen [UTTARARĀMAC. 132, 7 (177, 6).] — pra
3) prabhūta stattlich, gross [Harivaṃśa 4479. 4481.]
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Bhū (भू):—1.
2) es zu Etwas bringen, sein Ziel erreichen [Spr. (II) 291.] —
3) yaśo bhavati [The Śatapathabrāhmaṇa 1, 1, 1, 5. 4, 2, 4, 9.] — caus.
1) so v. a. üben, ausüben: vratam [Hemacandra] [Yogaśāstra 1, 25. fgg.] — paryā [Patañjali] [?a. a. O.3,97,b.] — pra
4) [Sp. 327, Z. 6. fgg.] bhavacchidi [Hemacandra] [Yogaśāstra 3, 141.] — anupra auch [Ṛgveda 7, 77, 3.] — saṃvi caus. s. saṃvibhāvya . — sam
8) mit dem loc. eines nom. act. [Spr. (II) 1669.] — caus.
1) ujjayinyāḥ prasthito māhiṣmatyāṃ sūryodramanaṃ saṃbhāvayate so v. a. erreicht mit Sonnenaufgang Māh. [Patañjali] [?a. a. O.3,28,a.]
Bhu (भु):—Adj. = ^2. bhū werdend , entstanden.
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Bhū (भू):—1. , bhavati (auch Med. , meist metrisch ; [Muṇḍakopaniṣad 3,1,4] ist bhavati tenā zu lesen) ; bhavant , bhaviṣyant und bhūta s. bes. —
1) werden , — zu oder Etwas (Nomin. oder ein Adv. auf ī oder ū) , entstehen , geschehen , eintreten , sich erheben (von einer Stimme) , zum Vorschein kommen , — aus (Abl. [64,22] ), zu Stande kommen , stattfinden , vorkommen , dasein , sich irgendwo (Loc.) befinden , geben (impers. mit es ). śatadhā in hundert Theile zerfallen [73,28.] dūratas sich entfernen , sich fern halten [168,2.] manasi oder cetasi in den Sinn kommen ( abhūnmanasi mahīpateḥ so v.a. beim Fürsten tauchte der Gedanke auf ) [Kād. (1872) 12,9,38,22.] [Harṣacarita 401,3.203,20.] Sehr häufig auch ohne diesen Loc. mit dem blossen Gen. der Person [Lalitavistarapurāṇa 51,18,69,1.109,13.115,16.148,14.] bhavati mit einem folgenden Fut. es kann geschehen — , es kann der Fall eintreten , dass. bhavet mag sein , s v.a. zugegeben [241,18.] iti cedbhavet nach einer Frage so v.a wenn diese Frage aufgeworfen werden sollte. bhavatu — a) kann — , mag sein , wohl möglich [Veṇīsaṃhāra 5,8.] — b) gut , schon gut , genug , wozu die vielen Worte? wozu das viele Nachdenken? die Sache ist ja klar. — Mit na aufhören zu sein , vergehen , zu Nichte werden , zu Grunde gehen , sterben ; mit iha na auf Erden nicht wieder entstehen , so v.a. nicht wieder geboren werden. — Mit kva was werden aus? so v.a. geschehen sein um , aus sein mit. —
2) stattfinden , so v.a. gestattet — , erlaubt sein [42,25.] —
3) Jmd (Gen. , seltener Dat. und Loc. ; angeblich auch Acc. mit pari oder prati zu Theil werden , Jmd treffen , — von Seiten Jmds (Abl.) , esse alicui. —
4) auf Jmds (Gen. oder tas) Seite sein , sich zu Jmd halten. —
5) mit Dat. der Sache sein — , gereichen — , dienen — , verhelfen zu. phalāya so. v.a. Früchte bringen. —
6) mit Loc. der Sache sich hingeben , an Etwas gehen , sich beschäftigen mit. —
7) etwas Rechtes werden oder sein , Etwas zu bedeuten haben , die Oberhand bekommen , gedeihen , — an (Instr.) , sein Ziel erreichen , zum Zeile führen. —
8) mit Acc. in Etwas hineinkommen , gerathen in , gelangen zu. idam es dazu bringen , so v.a. Glück haben. —
9) sein (zur Copula abgeschwächt). kathaṃ bhaviṣyati wie wird (. sie ) sein? so v.a. wie wird (. ihr ) sein? nābhijānāmi bhavedeva na veti ich weiss nicht , ob es sich so verhält oder nicht. Bildet mit verschiedenen Participien periphrastische Verbalformen ; mit einem Partic. fut. im Begriff sein zu. kṛtavānbhaviṣyasi ([46,15]) du wirst gethan haben. Aor. abhūt u.s.w. ([62,1.101,9.121,30,127,15.139,1]), Potent. ([200,21]) und Fut. mit einem Partic. praet. pass. —
10) Perf. babhūva u.s.w. bildet mit einem eigenthümlichen Nom. act. im Acc. ( bibharām , kathayām , u.s.w.) ein periphrastisches Perf. [Mahābhārata 1,192,11.193,11.3,113,5.236,5.8,89,19.] [Raghuvaṃśa 7,45.9,70.76.11,37.16,42.18,44.] [Kumāras 15,36.] Med. babhūve , babhūvire [Śiśupālavadha 9,84.] [Kumāras 14,46.] — Caus. bhāvayati (metrisch auch Med.) —
1) in’s Dasein bringen , in’s Leben rufen , erzeugen , hervorbringen , bewirken , schaffen. —
2) fovere , hegen , pflegen , in Acht nehmen , fördern , beleben , erfrischen , heben. bhāvita angenehm erregt , gut gestimmt [Kād. (1872) 220,5.] sich gehoben fühlend , seiner Macht sich bewusst geworden [Böhtlingk’s Sanskrit-Chresthomathie 60,8.] [Mahābhārata 1,118,28.] [Aufrecht 55,a,24.] —
3) einer Sache huldigen , — sich hingeben , üben , ausüben. —
4) in seine Gewalt bringen , in seiner Gewalt haben [Indische sprüche 3621.] —
5) erlangen. Angeblich Med. —
6) an den Tag legen , äussern , zeigen. —
7) umwandeln , umformen. —
8) läutern. —
9) dem Geiste vergegenwärtigen , sich Etwas denken , — vorstellen. —
10) erkennen. —
11) erkennen als , halten für ; mit doppeltem Acc. —
12) Jmd überführen. —
13) Etwas constatiren , feststellen , bestimmen. —
14) vermengen. —
15) sättigen , einweichen. —
16) bhāvita — a) ganz von Etwas erfüllt , beschäftigt mit (Instr. oder im Comp. vorangehend). — b) gerichtet auf (Loc.). — c) parfümirt. — d) [Śvetāśvataropaniṣad 4,22] fehlerhaft für bhāmita. Vgl. abhāvita Nachtr. 3. — Desid. bubhūṣati (metrisch auch Med.) —
1) Etwas (Nomin.) werden — , sein wollen , sich bestreben zu sein [Ṛgveda (roth). 1,32,7.] kṣipram sich bestreben rasch bei der Hand zu sein. —
2) Etwas werden wollen , so v.a. emporkommen wollen , auf seine Wohlfahrt bedacht sein. —
3) Jmd (Acc.) haben wollen. —
4) Jmd gern haben , Jmd wohl wollen , Jmd freundlich empfangen. —
5) Etwas haben wollen , sich um Etwas bemühen , Etwas sich angelegen sein lassen ; mit Acc. —
6) gern haben , achten , in Ehren halten. —
7) sich zu rächen gedenken. — *Desid. vom Caus. bibhāvayiṣati. — Intens. ( bobhavīti , bobhuvatī , bobhavati , bobhavat [Śatapathabrāhmaṇa] ; Vgl. jedoch u. ni und vi , bobhoti , bobhūtu , bobuūyate) —
1) häufig sein , zu sein pflegen. —
2) sich verwandeln in (Acc.). —
3) tiraivaitena bobhavat das halte er geheim , verberge er. — Mit ati —
1) in hohem Grade werden , — entstehen. śabdaśca ghoro tibabhūva so v.a. atighoro babhūva. —
2) mehr sein als , übertreffen ; mit Acc. Auch im Epos steht ati in der Regel vom Verbum getrennt ; auch Med. —
3) überwältigen. atibhūta (v.l. abhibhūta) überwältigt (so von Rāhu) , so v.a. verfinstert (Sonne). — Desid. mehr sein wollen als (Acc.). — Mit pra -ati in hohem Grade hervorragen über , — übertreffen ; mit Acc. [Maitrāyaṇi 1,5,4] — Mit vyati Med. mit Jmd (Acc.) um den Vorrang streiten. — Mit adhi übrig bleiben [Maitrāyaṇi 2,3,3(30,1).4,2(39,7).] — Mit anu —
1) umfassen , einschliessen. —
2) erreichen , gleichkommen ; mit Acc. —
3) so lange bestehen wie (Acc.) oder erfüllen. —
4) Jmd zur Hand gehen , helfen , dienlich sein ; mit Acc. —
5) sich Jmd (Acc.) zuwenden. —
6) empfinden , fühlen , geniessen , an sich erfahren , sich erfreuen an , erleiden. —
7) wahrnehmen , innewenden , hören , vernehmen , erfahren , kennen lernen. — Caus. —
1) Jmd Etwas empfinden — , erfahren lassen ; mit doppeltem Acc. —
2) zum Bewusstsein bringen [Śaṃkarācārya .zu.Bādarāyaṇa’s Brahmasūtra 4,1,2.] —
3) manasā sich Etwas vergegenwärtigen , im Geiste zurückkommen auf (Acc.) [Kād. (1872) 198,18(333,11).] —
4) zu Gesicht bringen. —
5) kräftigen , stärken. —
6) läutern. — Desid. zu empfinden — , zu geniessen wünschen. — Mit pratyanu im Einzelnen geniessen , — empfinden , — erleiden [Kāraṇḍavyūha 25,13.14.27,8.21.] — Mit samanu empfinden , geniessen. — Caus. Med. Jmds (Acc.) gedenken [Dhūrtanāṭaka 11.] — Mit antar —
1) eindringen in (Loc.). —
2) enthalten sein in (Loc.). —
3) antarbhūta im Innern seiend , innerlich [80,29.] enthalten in (im Comp. vorangehend) [281,10.] — Caus. in antarbhāvita. — Mit apa wegbleiben , fern sein , fehlen. rāṣṭrādapabhūtaḥ nicht zur Herrschaft gelanget. — Mit api —
1) in Etwas gerathen , unter Etwas fallen , in Etwas sein ; mit Loc. —
2) Theil haben an (Loc.). — Mit abhi —
1) übertreffen , überragen , überlegen sein , siegen ([Ṛgveda (roth). 5,37,5] ), überwältigen , besiegen , hart bedrängen , über Jmd kommen , heimsuchen ; mit Acc. abhibhūta von der Sonne gesagt , so v.a. verfinstert [Harivaṃśa 1,42,19.] —
2) länger bestehen als (Acc.). —
3) Jmd seine Uebermacht fühlen lassen , demüthigen. —
4) sich Jmd zuwenden , kommen zu (Acc.). —
5) Jmd beschenken mit (Instr.) [Maitrāyaṇi 1,6,3(90,3)] — Caus. überwältigen. — Desid. —
1) übertreffen — , überlegen sein wollen ; mit Acc. —
2) Jmd heimzusuchen gedenken [Naiṣadhacarita 5,124.] — Mit atyabhi , bhūta v.l. für pratyabhibhūna. — Mit pratyabhi , bhūta überwältigt , besiegt. — Mit ā —
1) gegenwärtig — , in oder bei Etwas (Loc. oder Acc.) sein ; dasein , vorhanden sein. —
2) bestehen , fortfahren zu leben. —
3) hervorkommen , entstehen , — aus (Ahl.). Mit punar wieder wachsen. —
4) sich an Jmd (Acc. mit adhi) wenden [Gautama's Dharmaśāstra 13,27.] —
5) sich erstrecken — , übergehen auf (Acc. mit adhi) [Gautama's Dharmaśāstra 12,41.] — Mit anvā nachfolgen , nachthun ; mit Acc. — Mit abhyā Jmd (Acc.) begegnen , accidere alicui. yadyenaṃ kṣīraṃkevalaṃ pāne bhyābhavet wenn es ihm begegnet lautere Milch zu trinken. — Mit paryā sich umdrehen. — Mit pratyā Jmd (Acc.) zur Hand oder zu Diensten sein. — Mit āvis s.u. d. Worte. — Mit prāvis erscheinen. — Mit ud —
1) hervorgehen , entstehen. udbhūta hervorgegangen , entstanden , gewachsen (Baum). —
2) zu mehr werden , zunehmen , wachsen , steigen. udbhūvitrī als Fut. [Naiṣadhacarita 8,56.] udbhūta erhoben , gehoben , gesteigert. —
3) zureichen , gleichkommen. —
4) sich erheben , so v.a. sich empören. —
5) udbhūta bestimmt. — Caus. —
1) entfalten , erzeugen , hervorbringen , zeigen , entwickeln. —
2) zur Sprache — , auf’s Tapet bringen [Jayadeva's Prasannarāghava 58,18.59,19.Śaṃkarācārya .zu] [Bādarāyaṇa’s Brahmasūtra 2,1,12.] —
3) betrachten als , halten für ; mit doppeltem Acc. [Vikramāṅkadevacarita 9,19.] — Mit prod , prodbhūta hervorgegangen , entstanden. dūratas von Weitem her kommend. — Mit pratyud —
1) sich erheben. pratyudbhūta erhoben , in die Höhe steigend [Mahāvīracarita 51,2.] —
2) an Umfang gewinnen , wachsen [Mahāvīracarita 45,8.] — Mit samud —
1) hervorgehen , entspringen , entstehen , aufkommen (von einem Gedanken [Kād. (1872) 177,1] ). samudbhūta hervorgegangen , entsprungen , entstanden. —
2) zunehmen , wachsen , steigen. —
3) samudbhūta — a) vorhanden. — b) herbeigeschossen , herbeigeflogen [Mahābhārata 12,13273.] v.l. samuddhūta und samuddhata. — Mit upa —
1) sich nahen zu (Acc.) —
2) beistehen , helfen zu (Dat.). — Desid. Jmd (Acc.) helfen wollen. — Mit tiras Simpl. , Caus. und Intens. s.u. tiras. — Mit ni , nibhūta vergangen. — Intens. ( bobhuvat) enthalten sein in (Loc.) [Maitrāyaṇi 1,2,17.] — Mit praṇi oder prani. — Mit nis von der Stelle kommen. — Mit parā —
1) vergehen , hinschwinden , hinsein , unterliegen , verkommen. parābhūta unterlegen , verkommen , verdorben. —
2) Jmd (Acc.) besiegen. parābhūta besiegt. —
3) Jmd (Acc.) zu nahe treten , ein Leid zufügen , beleidigen. parābhūta dem zu nahe getreten worden ist u.s.w. — Caus. —
1) verderben , zu Grunde richten [Āpastamba’s Śrautasūtra 5,15,3.] —
2) besiegen. —
3) hinschwinden , verkommen , eine Einbusse erleiden. — Mit anuparā nach Jmd (Acc.) verderben (intrans). — Caus. Jmd (Acc.) gemäss Etwas (Acc.) verderben (trans.) — Mit pari —
1) um Etwas her sein , umfangen , umfassen ; einschliessen , in sich enthalten. —
2) umkreisen , umgehen , umfliegen ; begleiten. —
3) besorgen leiten. —
4) mehr sein , übertreffen , bemeistern , besiegen. paribhūta besiegt , überwunden. —
5) Jmd umgehen , so v.a. nicht beachten , geringschätzen. mit Geringschätzung behandeln , demüthigen , erniedrigen , kränken. paribhūta geringgeschätzt , gedemüthigt , erniedrigt , gekränkt. —
6) Etwas nicht beachten. —
7) über Etwas (Acc.) spotten —
8) Jmd (Acc.) Schande machen. —
9) hinschwinden , abnehmen. —
10) paribhūta — a) = aprastuta. — b) fehlerhaft für paribhūkta. — Caus. —
1) weiterverbreiten , unter die Leute bringen. —
2) übertreffen [Bhāgavatapurāṇa 9,4,25.] —
3) einweichen , tränken , benetzen. —
4) lautern. —
5) sich denken , sich vorstellen —
6) bedenken , nachdenken über. —
7) erkennen als , mit doppeltem Acc. —
8) paribhāvita ganz erfüllt von (im Comp. vorangehend) [Lalitavistarapurāṇa 218,4.] —
9) paribhāvitatva Comm. zu [Prātiśākhya zum Ṛgveda 2,5] fehlerhaft für paribhāṣitatva , wie ed. [Mānavadharmaśāstra. ] liest. — Mit saṃpari geringschätzen. — Caus. zusammenhalten , festmachen. — Mit punar s.u. diesem Worte. — Mit pra —
1) hervorkommen , entspringen , entstammen , entstehen , — aus (Abl.) zum Vorschein kommen , geschehen , erfolgen , erscheinen. prabhūta geworden zu (im Comp. vorangehend). —
2) hinausreichen über (Acc.) pṛṣṭham so v.a. mehr betragen als der Rücken zu tragen vermag. —
3) mehr werden , reicher werden um (Instr.) , zahlreich sein. prabhūta reichlich , viel , in grossem Maasse vorhanden , zahlreich ; stattlich , gross , bedeutend. Am Ende eines Comp. reich an , gesegnet mit. prabhūta Adv. sehr , in hohem Maasse. Compar. prabhūtatara ([40,19]), Superl. prabhūtatama. —
4) valere , tüchtig sein , Geltung haben , stark werden , — sein , die Oberhand haben , die Macht gewinnen oder besitzen , zu befehlen haben. ( prabhuḥ prabhavati so v.a. der Herr hat zu entscheiden [Harṣacarita 150,15] ), regieren , Macht haben — , verfügen können über (Gen. , Loc. oder Dat. Med. [Śaṃkarācārya .zu.Bādarāyaṇa’s Brahmasūtra 2,1,31.] ), gewachsen sein (mit Dat.) , vermögen — , im Stande sein zu (Infin.) , Etwas (Dat. oder Loc.) zu bewirken vermögen. daṇḍe Jmd (Gen.) zu züchtigen vermögen , vimuktau ([Indische sprüche 1769] ) der Erlösung theilhaftig werden. prabhavant vermögend , mächtig. prbhūta vermögend zu (Infin.). —
5) zu Gute kommen , helfen , nützen ; mit Dat. —
6) Jmd (Acc.) mit einer Bitte angehen. — Caus. —
1) mehren , verbreiten , reicher ausstatten. —
2) gedeihen machen , pflegen. —
3) zur Macht verhelfen. prabhāvita zur Macht gelangt , mächtig [Vajracchedikā 24,9.] —
4) sich helfen. —
5) erkennen. — Desid. vom Caus. prabibhāvayiṣati vergrössern — , d.i. dehnen — oder anschwellen wollen. — Mit anupra —
1) anu prabhūta sich verbreitend durch (Acc.). —
2) anuprabhūta durchdrungen — , erfüllt von (Instr.). — Mit abhipra Jmd (Acc.) beistehen. — Mit upapra Jmd (Acc.) helfen. — Mit prati Jmd (Acc.) gleichkommen. — Caus. —
1) beobachten , kennen lernen. —
2) Pass. gelten für (Nomin.) — Mit vi —
1) entstehen , sich entfalten ; erscheinen. —
2) gleichkommen , erreichen , ausreichen , zureichen , ausfüllen ; mit Dat. oder Acc. —
3) vermögen zu (Infin.) —
4) vorhanden sein in avibhavant. — Caus. —
1) zur Entfaltung bringen. —
2) trennen , scheiden. —
3) erscheinen lassen , offenbaren , zeigen. —
4) wahrnehmen , ausfindig machen , entdecken , erkennen. —
5) Jmd anerkennen. —
6) halten für mit doppeltem Acc. zu [Indische sprüche 1233.] Pass. angesehen werden für , erscheinen als (Nomin.). —
7) sich denken , sich vorstellen , dem Geiste vorführen. —
8) überlegen , nachdenken. —
9) Etwas (Acc.) bei Jmd (Loc.) annehmen , voraussetzen. —
10) Etwas beweisen , nachweisen , erweisen. —
11) Jmd überführen , überzeugen. — Intens. ( bobhuvat) sich verbreiten über (Loc.) [Maitrāyaṇi 1,2,17] = [Taittirīyasaṃhitā 1,3,10,1.] — Mit anuvi gleichkommen , ausreichen , ausfüllen ; mit Acc. — Mit pravi in bhāvaka. Mit prativi Caus. dem Geiste vorführen [Lalitavistarapurāṇa 254,2.] — Mit saṃvi in bhāvya. Mit sam —
1) zusammenkommen , sich verbinden , — mit (Instr. , Loc. , Instr. mit saha). saṃbhūya Absol. sich zusammenthuend , verbunden , in Gemeinschaft. saṃbhūta zusammengefügt an (Instr.). —
2) sich sammeln , sich zusammenfinden. —
3) sich begatten , — mit (Instr. , ) Instr. mit saha und sārdham , oder Acc.). —
4) Raum finden , Platz haben in (Loc.) , seinen Platz haben unter ( trā) , zu stehen kommen. rāhagrasanasaṃbhūta so v.a. in Rāhu’s Rachen geraten [Indische sprüche 1172.] —
5) gross genug sein. —
6) aufgehen — , enthalten sein in (Loc.). —
7) entstehen , sich bilden , geboren werden , hervorgehen , — aus (Abl.) , sich entwickeln , werden. saṃbhūta entstanden , hervorgegangen , hervorkommend , — aus (Abl. oder im Comp. vorangehend) , gebildet — , gemacht aus (im Comp. vorangehend) , herkommend von (im Comp. vorangehend). Am Anfange eines adj. Comp. bei dem — entstanden ist , so v.a. versehen mit. saṃbhūtasaṃtrāsa Adj. so v.a. erschrocken. —
8) erfolgen , geschehen , Statt haben , dasein , sich vorfinden , vorkommen , geben (impers. mit es ). —
9) möglich — , denkbar sein , Statt finden — , erfolgen können [157,7.159,8.10.262,6.267,26.279,14.286,16.] Mit na nicht möglich sein [209,12.279,22.] —
10) Etwas (Nomin.) werden oder sein. saṃbhūta geworden zu (Nomin.). —
11) Jmd (Loc. oder Gen.) zu Theil werden. —
12) valere , wirken. —
13) vermögen zu (Infin. oder ein Nom. act. im Loc.). —
14) mit Acc. — a) eingehen in , theilhaftig werden. — b) *fassen , Raum haben für. Caus. —
1) zu Stande bringen , herstellen , vollbringen , vollführen. abhyāgataḥ kathaṃsa saṃbhāvayeyam so v.a. wie mache ich es , dass ich hinkomme ? [44,32.] —
2) in die Hand nehmen , er greifen [Bālarāmāyaṇa 155,12.] saṃbhāvita ergriffen [Kād. (1872) 2,20,11.] —
3) begreifen , in sich aufnehmen , erfassen. saṃbhāvita erfasst [Kād. (1872) 2,32,22.] —
4) Jmd unter die Arme greifen , hegen und pflegen [Mahābhārata 12,139,105.] —
5) sich begeben zu oder nach (Acc.) [325,30.] [Bālarāmāyaṇa 151,9] (Med.). —
6) Jmd antreffen , finden. jīvantīm lebend antreffen [Harṣacarita 213,11.] —
7) begrüssen. annena (ein Kind) mit Speise begrüssen , so v.a. ihm die erste Speise reichen. —
8) Jmd (Acc.) Ehre erzeigen. saṃbhāvita geehrt , in Ehren stehend , geachtet. Superl. tama [Śaṃkarācārya .zu.Bādarāyaṇa’s Brahmasūtra 2,2,1(501,4).] —
9) Etwas gnädig aufnehmen. —
10) Jmd mit Etwas versehen , Jmd (Acc.) Etwas (Instr.) zukommen lassen , beschenken mit (Instr.) doṣeṇa so v.a Jmd einen Makel anhängen. —
11) annehmen , dass es Etwas set , voraussetzen , — bei Jmd (Loc. oder Gen.) , Jmd Etwas zutrauen [301,16,310,31.] —
12) halten für , mit doppeltem Acc. anyathā Jmd verkennen , Argwohn gegen Jmd (Acc.) hegen [Kād. (1872) 2,97,11.] —
13) Etwas für möglich halten. na saṃbhāvitamasmābhiradya dharmāsanamadhyāsitum ich halte es für unmöglich heute den Richtersitz zu besteigen ; *für möglich halten , dass (Potent. mit und ohne yad oder Fut.) *mit na nicht für möglich halten , dass (Potent. , Potent. mit yad , yacca , yatra , yadā , yadi oder jātu , Fut. oder Fut. mit kiṃ kila). —
14) Med. erleben. māhiṣmatyāṃ sūryodgamanaṃ saṃbhāvayate so. v.a. erreicht Māhiṣmatī bei Sonnenaufgang —
15) saṃbhāvita wozu man Vertrauen hat. Compar. tara — Desid. etwa vorwärts zu kommen wünschen. — Mit anusam nach Jmd (Acc.) zu Stande kommen , — gedeihen — Mit abhisam Etwas erreichen , in den Besitz von Etwas gelangen , eingehen in , theilhaftig werden ; mit Acc. — Caus. Jmd begrüssen. — Mit parisam entstehen , entspringen , — aus oder von (Abl.). — Mit pratisam sich hingeben , pflegen ; mit Acc.
--- OR ---
Bhū (भू):—2. —
1) Adj. am Ende eines Comp. werdend , entstehend , entstanden , entspringend , entsprossen , seiend. Selbständig als Beiw. Viṣṇu’s nach [Nīlakaṇṭha] = sattārūpa. —
2) m. ein best. Ekāha. —
3) f. — a) das Werden , Entstehen. — b) Weltraum ; Pl. Welträume , Welten. — c) die Erde. bhuvo bhartā so v.a. Fürst , König. bhuvi auf Erden. — d) Bez. der Zahl Eins. — e) Erde , so v.a. Erdboden. bhuvi auf dem oder den Erdboden [94,12.26.138,3.] vāji Terrain für Pferde. — f) Land , Ländereien. — g) Erde als Stoff. — h) Raum , Ort , Platz. — i) die Basis einer geometrischen Figur [Āryabhaṭa 2,8.] — k) Gegenstand (des Streites u.s.w.). — l) mystische Bez. des Lautes la. — m) *Opferfeuer.
Bhū (भू) in the Sanskrit language is related to the Prakrit words: Ṇivvaḍa, Bhava, Bhū, Hava.
Bhū (in Sanskrit) can be associated with the following Chinese terms:
1) 修習 [xiū xí]: “cultivation”.
2) 具有 [jù yǒu]: “endowed with”.
3) 名爲 [míng wèi]: “it is called”.
4) 在 [zài]: “be”.
5) 已具 [yǐ jù]: “already complete”.
6) 得成 [dé chéng]: “able to establish”.
7) 數習 [shù xí]: “repeatedly enact the same habit or custom; to be habituated by repetition”.
8) 是 [shì]: “yes”.
9) 現在前 [xiàn zài qián]: “presently manifest”.
10) 生起 [shēng qǐ]: “arising”; “production”.
11) 當具 [dāng jù]: “to constitute”.
12) 當得有 [dāng dé yǒu]: “become”.
13) 能有 [néng yǒu]: “able to exist”..
14) 能正修 [néng zhèng xiū]: “correctly train”.
15) 致 [zhì]: “cause”.
Note: bhū can be alternatively written as: √bhū.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Bhū (भू):—(nf) the earth; the world; ground; soil; land; a suffix denoting born, born of (as [svayaṃbhū, manobhū); ~khaṃḍa] a territory, tract of land, plot; ~[garbha] under-ground, sub-terrain; sub-terranean; •[śāstra] geology; ~[garbhaśāstrī] a geologist; ~[garbhaśāstrīya] geological; ~[citra] a ground plan; ~[dhara] see [bhūdhara]; -[paridṛśya] a landscape; ~[pradeśa] a terrain; territory; ~[bhāga] tract of land; ~[maṃḍala] the earth; the globe; -[yojanā] a ground plan; -[rājasva] land revenue; ~[vijñāna] geology; ~[vid] a geologist; ~[vidyā] geology; ~[vaijñānika] geological; a geologist; •[kāla] geological age; ~[śāyī] one who sleeps on the ground; lying on the ground; -[sampatti] landed property; ~[suta] the Mars; ~[sura] a Brahman; ~[svāmī] a land-owner; land-holder, master of land.
...
Prakrit-English dictionary
1) Bhū (भू) in the Prakrit language is related to the Sanskrit word: Bhrū.
2) Bhū (भू) also relates to the Sanskrit word: Bhū.
3) Bhū (भू) also relates to the Sanskrit word: Bhūyas.
Bhū has the following synonyms: Bhūa.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
Bhū (ಭೂ):—
1) [noun] the earth.
2) [noun] the first of the seven worlds.
3) [noun] (phil.) the earth as one of the five basic elements, representing grossness of the physical objects including the bodies of living beings.
4) [noun] (pros.) a meter consisting of three long syllablic instants (—-); molassus.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Bhū (भू):—n. 1. the earth; the world; 2. land; ground; 3. place; site;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches (+0): Kvi, Bhu.
Starts with (+26): Bhava, Bhavama, Bhavamana, Bhavamase, Bhavaniya, Bhavanta, Bhavanti, Bhavantu, Bhavasi, Bhavassu, Bhavatam, Bhavate, Bhavatha, Bhavati, Bhavatu, Bhave, Bhaveyya, Bhaveyyam, Bhaveyyasi, Bhaveyyatha.
Full-text (+2995): Kumbha, Bhavana, Bhava, Vibhu, Bhuta, Vibhava, Abhibhu, Bhumi, Bhuri, Svayambhu, Adhibhu, Prabhu, Shambhu, Bhavin, Vibhuti, Rambha, Bhupa, Bhugola, Bhupala, Bhupati.
Relevant text
Search found 251 books and stories containing Bhu, Bhū, Bhu-kvi, Bhū-kvi, Bhū°; (plurals include: Bhus, Bhūs, kvis, Bhū°s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 11.6 < [Chapter 11 - Additional Ornaments]
Text 4.85 < [Chapter 4 - First-rate Poetry]
Text 4.75 < [Chapter 4 - First-rate Poetry]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 1.111 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Verse 9.11 < [Chapter 9 - The Birth of the Sovereigns of Thieves]
Verse 1.119 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Garga Samhita (English) (by Danavir Goswami)
Verse 1.15.69 < [Chapter 15 - Revelation of the Universal Form to Nanda’s Wife]
Verses 2.11.24-25 < [Chapter 11 - The Liberation of Dhenukāsura]
Verse 2.13.27 < [Chapter 13 - The Story of Śeṣa]
Krishna Sandarbha of Jiva Goswami (by Kusakratha Prabhu)
Narada Purana (English translation) (by G. V. Tagare)
Chapter 88 - Rādhādimantra Nirūpaṇa—Mantras of Rādhā and others < [Part 3 - Pūrva-bhāga: Tṛtīya-pāda]
Chapter 3 - The Description of the Sphere of the Earth and of Bhārata < [Part 1 - Pūrva-bhāga: Prathama-pāda]
Chapter 70 - The japa of Mahāviṣṇu < [Part 3 - Pūrva-bhāga: Tṛtīya-pāda]
Data Envelopment Analysis Applications on Primary Health Care Using Exogenous... < [Volume 13, Issue 3 (2021)]
Evaluating the Environmental Sustainability of Smart Cities in India < [Volume 13, Issue 1 (2021)]
Current Status and Potential of Biofortification to Enhance Crop Nutritional... < [Volume 14, Issue 6 (2022)]