Bhishana, Bhīsana, Bhīṣaṇa, Bhisana: 26 definitions
Bhishana means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Bhīṣaṇa can be transliterated into English as Bhisana or Bhishana, using the IAST transliteration scheme (?).
Purana and Itihasa (epic history)Source: archive.org: Puranic Encyclopedia
Bhīṣaṇa (भीषण).—Son of Baka. From the day his father was killed by Bhīma Bhīṣana was impatiently waiting for revenge. When the Pāṇḍavas began the Aśvamedha yajña he obstructed it at a place near Ekacakra. Arjuna fought and killed him. (Jaimini Aśvamedha Parva, Chapter 22).Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Bhīṣaṇa (भीषण).—A Vānara born of Pulaha.*
- * Brahmāṇḍa-purāṇa III. 7. 179.
1b) A son of Hṛdīka.*
- * Matsya-purāṇa 44. 82.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shilpashastra (iconography)Source: Wisdom Library: Śilpa-śāstra
Bhīṣaṇa (भीषण) is the Sanskrit name of a form of Bhairava. According to the Rudrayāmala, there are eight main forms of Bhairava who control the eight directions of this universe. The term is used throughout Śilpaśāstra literature.
Bhīṣaṇa has the following eight manifestations:
All these have a red color and should carry in their hands the kuṇḍa, the kheṭaka, the parigha (a kind of club) and bhiṇḍipāla.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Kavya (poetry)Source: Wisdom Library: Kathāsaritsāgara
Bhīṣaṇa (भीषण) is the name of a warrior who fought on Sūryaprabha’s side but was slain by Kālakampana, who participated in the war on Śrutaśarman side, according to the Kathāsaritsāgara, chapter 47. Accordingly: “... and again [after slaying many warriors] he [Kālakampana] slew five others that met him in fight, Bhīma, Bhīṣaṇa, Kumbhīra, Vikaṭa and Vilocana.”.
The story of Bhīṣaṇa was narrated by the Vidyādhara king Vajraprabha to prince Naravāhanadatta in order to relate how “Sūryaprabha, being a man, obtain of old time the sovereignty over the Vidyādharas”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Bhīṣaṇa, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Ayurveda (science of life)Source: Shodhganga: Portrayal of Animal Kingdom (Tiryaks) in Epics An Analytical study
Bhīṣaṇa (भीषण) (lit. “one who is terrifying”) is a synonym (another name) for the Pigeon (Kapota), according to scientific texts such as the Mṛgapakṣiśāstra (Mriga-pakshi-shastra) or “the ancient Indian science of animals and birds” by Hamsadeva, containing the varieties and descriptions of the animals and birds seen in the Sanskrit Epics such as the Ramayana and Mahabharata.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaktism (Shakta philosophy)Source: Google Books: Manthanabhairavatantram
1) Bhīṣaṇa (भीषण) refers to the “frightening”, according to the Jayadrathayāmala verse 2.19.27-29.—Accordingly, “Having gone to a place where there are no people, a mountain peak, the bank of a river, a frightening cremation ground [i.e., bhīṣaṇa—śmaśānaṃ bhīṣaṇaṃ], a beautiful deserted forest or a secluded part of the house at night or wherever (else) one pleases, or having reached (that) great place which is a sacred seat of Yoginīs and levelled the ground, extract the Vidyā”.
2) Bhīṣaṇa (भीषण) refers to “fearsome (waves)” (washing against the shore), according to the Ṣaṭsāhasrasaṃhitā, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “(Jālandhara) is in the southern corner of (Kailāśa). It shines (like) the moon and has the moon’s radiant lustre. Its form is that of the city of the Half Moon. It has deep lakes and rivers full of waves [i.e., jala-kallola-gambhīra]. It contains the ocean of the six planes, and is fearsome (with the many great) waves that wash against its shores [i.e., vīcī-taraṅga-kallola-taṭa-āsphālana-bhīṣaṇa]. That city of the Supreme Lord is on top of the lord of the principles. It is adorned with snow (white) moonstones and varied enclosing walls, archways, and palaces (aṭṭāla). It possesses many qualities and wonders. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Bhīṣaṇa (भीषण) is the name of a Rākṣasa mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Bhīṣaṇa).Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala
Bhīṣaṇa (भीषण) refers to one of the eight charnel grounds (śmaśāna) of the Kāyacakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the kāyacakra refers to one of the four divisions of the nirmāṇa-puṭa (‘emanation layer’), situated in the Herukamaṇḍala. Bhīṣaṇa is associated with the tree (vṛkṣa) named Ḍombara and with the hell-guardian (narakapāla) named Ḍombarī.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Jainism)Source: archive.org: Een Kritische Studie Van Svayambhūdeva’s Paümacariu
Bhīṣaṇa (भीषण) participated in the war between Rāma and Rāvaṇa, on the side of the latter, as mentioned in Svayambhūdeva’s Paumacariu (Padmacarita, Paumacariya or Rāmāyaṇapurāṇa) chapter 57ff. Svayambhū or Svayambhūdeva (8th or 9th century) was a Jain householder who probably lived in Karnataka. His work recounts the popular Rāma story as known from the older work Rāmāyaṇa (written by Vālmīki). Various chapters [mentioning Bhīṣaṇa] are dedicated to the humongous battle whose armies (known as akṣauhiṇīs) consisted of millions of soldiers, horses and elephants, etc.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
bhīsana : (adj.) dreadful; horrible.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Bhīsana, (adj.) =bhiṃsana (q. v.) Pv IV. 35 (v. l. in PvA. 251), explained by bhayajanana PvA. 251, where C. reading also bhīsana. (Page 506)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
bhīṣaṇa (भीषण).—a S Frightful, fearful, formidable.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
bhīṣaṇa (भीषण).—a Frightful.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Bhīṣaṇa (भीषण).—a. [bhī-ṇic-suk lyu] Terrific, formidable, dreadful, horrible, frightening; बिभ्युर्बिडालेक्षणभीषणाभ्यः (bibhyurbiḍālekṣaṇabhīṣaṇābhyaḥ) Śi.3.45.
-ṇaḥ 1 The sentiment of terror (in rhetoric); see भयानक (bhayānaka).
2) Name of Śiva.
3) A pigeon, dove.
4) The olibanum tree.
-ṇam 1 Anything that excites terror.
2) Terrifying, causing terror.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Bhīṣaṇa (भीषण).—(1) name of a yakṣa: (Ārya-)Mañjuśrīmūlakalpa 44.3; (2) name of a nāga: (Ārya-)Mañjuśrīmūlakalpa 454.16; (3) name of a locality: Mahā-Māyūrī 28.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-ṇaḥ-ṇā-ṇaṃ) 1. Horrible, terrific, formidable. 2. Hard, harsh. 3. Exciting the sentiment of horror, applied to poetical compositions. m.
(-ṇaḥ) The olibanum tree, (Boswellia thurifera.) 2. A name of Siva. 3. A pigeon. n.
(-ṇaṃ) 1. Horror, terror the property that excites fear. 2. The sentiment of horror as the object of poetical com position. E. bhī to fear, in the causal form, aff. lyuṭ or yuc, and suk aug.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Bhīṣaṇa (भीषण).—i. e. bhi, [Causal.], + ana, I. adj., f. ṇā. 1. Horrible, [Pañcatantra] 174, 11. 2. Awful, [Uttara Rāmacarita, 2. ed. Calc., 1862.] 42, 8. Ii. m. 1. The sentiment of horror, as the object of poetical composition. 2. The olibanum tree, Boswellia thurifera. 3. Śiva. Iii. n. 1. Horrer, the property that excites fear. 2. An object of horror, [Mānavadharmaśāstra] 3, 9.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Bhīṣaṇa (भीषण).—[feminine] ā & ī terrifying, frightening ([genetive] or —°), awful, horrible.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Bhīṣaṇa (भीषण):—[from bhī] mf(ā or ī)n. ([from] [Causal]) terrifying, frightening, formidable, horrible (with [genitive case] or ifc.), [Mahābhārata; Kāvya literature] etc.
2) [v.s. ...] = gāḍha, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) [v.s. ...] m. ([scilicet] rasa) the sentiment of horror (in [poetry or poetic] composition), [Horace H. Wilson] (cf. bhayānaka)
4) [v.s. ...] Name of Śiva, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] a form of Bhairava (= Yama), [Catalogue(s)]
6) [v.s. ...] Boswellia Thurifera, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] Phoenix Paludosa, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [v.s. ...] a pigeon, dove, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] Name of a Rākṣasa, [Catalogue(s)]
10) Bhīṣaṇā (भीषणा):—[from bhīṣaṇa > bhī] f. Name of a goddess (= Nirṛti), [Varāha-mihira’s Yogayātrā]
11) Bhīṣaṇa (भीषण):—[from bhī] n. the act of terrifying or frightening, [Mahābhārata]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Bhīṣaṇa (भीषण):—(naṃ) 1. n. Horror, terror. a. Horrible, terrific; hard, harsh. m. Shiva; the olibanum tree.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Bhīṣaṇa (भीषण) [Also spelled bhishan]:—(a) fearful, frightening, scaring; awful; tremendous; hence ~[tā] (nf).
Prakrit-English dictionarySource: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary
Bhīsaṇa (भीसण) in the Prakrit language is related to the Sanskrit word: Bhīṣaṇa.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
See also (Relevant definitions)
Full-text (+17): Bhesana, Atibhishana, Bhishanaka, Bhishanatva, Abhishana, Bhairava, Vibhishana, Tama, Vaibhishana, Kuhaka, Bihana, Bihanaya, Bihanaga, Protha, Bhishaniya, Vibhishanabhisheka, Bhishan, Bhayahara, Dakshina, Asthira.
Search found 14 books and stories containing Bhishana, Bhīsana, Bhīṣaṇa, Bhisana, Bhīṣaṇā, Bhīsaṇa; (plurals include: Bhishanas, Bhīsanas, Bhīṣaṇas, Bhisanas, Bhīṣaṇās, Bhīsaṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
The Garuda Purana (by Manmatha Nath Dutt)
Chapter XXIV - The worship of Ganapati < [Agastya Samhita]
Chapter CCXXIII - The Tripura Vidya < [Dhanvantari Samhita]
Chapter CCXXVII - Different names of the Ayurvedic Drugs < [Dhanvantari Samhita]
Cidgaganacandrika (study) (by S. Mahalakshmi)
The Matsya Purana (critical study) (by Kushal Kalita)
Part 2.1h - The Andhaka Dynasty < [Chapter 3 - Historical aspects in the Matsyapurāṇa]
Part 2.2 - Different names of Śiva < [Chapter 4 - Religious aspects of the Matsyapurāṇa]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Puranic encyclopaedia (by Vettam Mani)