Bhanu, Bhānu, Bhāṇu: 27 definitions
Bhanu means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: Wisdom Library: Bhagavata Purana
Bhānu (भानु):—Son of Prativyoma (son of Vatsavṛddha). He will be born in the future and become a king. He will have a son called Divāka. (see Bhāgavata Purāṇa 9.12.10)Source: archive.org: Puranic Encyclopedia
1) Bhānu (भानु).—A son born to Kṛṣṇa of Satyabhāmā. (Daśama Skandha, Bhāgavata).
2) Bhānu (भानु).—Son of Dyau; this Bhānu was a guru of Sūrya. (Śloka 42, Chapter 1, Ādi Parva, Mahābhārata).
3) Bhānu (भानु).—A devagandharva born to Kaśyapa prajāpati of his wife Pṛthā. (Śloka 47, Chapter 65, Ādi Parva, Mahābhārata).
4) Bhānu (भानु).—He is the son of an agni called Pāñcajanya. He is born of the spiritual essence of Aṅgiras and Cyavana. This Bhānu is called Manu and Bṛhadbhānu. (Chapters 220 and 221, Vana Parva, Mahābhārata).
5) Bhānu (भानु).—A king of ancient Bhārata. This king took a flying tour of Kurukṣetra in Indra’s aeroplane to witness the battle between Arjuna and Droṇa. (Śloka 9, Chapter 56, Virāṭa Parva, Mahābhārata).
6) Bhānu (भानु).—A yādava. He learnt the art of archery from Pradyumna. Sahadeva married the daughter of this Bhānu called Bhānumatī. (Vana Parva, 180, 27 and Harivaṃśa 2.20.12).Source: archive.org: Shiva Purana - English Translation
Bhānu (भानु) refers to the “sun” and is used as an epithet of Śiva, according to the Śivapurāṇa 2.2.41.—Accordingly, as Viṣṇu and others eulogized Śiva:—“[...] obeisance to the great lord, greater than the greatest, the greatest of the great, the all-pervading omniformed lord. Obeisance to Viṣṇukalatra, Viṣṇukṣetra, the sun (i.e., Bhānu), Bhairava, the refuge of the refugees, the three-eyed and the sportive”.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
- 1) Bhāgavata-purāṇa VI. 6. 4-5; Matsya-purāṇa 5. 15; Vāyu-purāṇa 66. 2; Viṣṇu-purāṇa I. 15. 105.
- 2) Brahmāṇḍa-purāṇa III. 3. 2, 32; Matsya-purāṇa 5. 18; Viṣṇu-purāṇa I. 15. 106.
1b) A son of Prativyoman and father of Divā(r)ka.*
- * Bhāgavata-purāṇa IX. 12. 10.
- 1) Bhāgavata-purāṇa X. 61. 10; 90. 33; Brahmāṇḍa-purāṇa III. 71. 247-48; Matsya-purāṇa 47. 17; Vāyu-purāṇa 96. 238; Viṣṇu-purāṇa V. 32. 1.
- 2) Bhāgavata-purāṇa X. 64. 1-4.
- 3) Ib. XI. 30. 17.
1d) A son of Krodhā and a Devagandharva.*
- * Brahmāṇḍa-purāṇa III. 6. 39.
1e) One of the 20 Sutapa gods.*
- * Brahmāṇḍa-purāṇa IV. 1. 15; Vāyu-purāṇa 100. 15.
1f) One of the four sons of Svārociṣa Manu.*
- * Matsya-purāṇa 9. 7.
1g) The father of Bhānavas.*
- * Matsya-purāṇa 203. 8; Vāyu-purāṇa 66. 33.
1h) A daughter of Satyabhāmā.*
- * Vāyu-purāṇa 96. 240.
1i) A son of Bhārga and father of Trayīsānu.*
- * Viṣṇu-purāṇa IV. 16. 3.
Bhānu (भानु) is a name mentioned in the Mahābhārata (cf. I.59.46, I.65, I.221.8, I.221) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Bhānu) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.Source: Shodhganga: The saurapurana - a critical study
Bhānu (भानु) refers to one of the ten of Dakṣa’s sixty daughters given to Dharma in marriage, according to one account of Vaṃśa (‘genealogical description’) of the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—Accordingly, Dakṣa gets married to Asikni, the daughter of Prajāpati Viraṇa and begot sixty daughters. [He gave ten daughters to Dharma in marriage] [...] The ten wives of Dharma are Sādhyā, Viśvā, Saṃkalpā, Muhūrtā, Arundhatī, Marutvatī, Vasu, Bhūnu, Lambā and Jāmī. The Bhānus were born from Bhānu.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Jyotisha (astronomy and astrology)Source: Wisdom Library: Jyotiṣa
Bhānu (भानु, “brightness”) refers to the sun, which is also known as ravi, sūrya or āditya, amonst others. The corresponding day of the week is sunday (bhānuvāra). The term is used throughout Jyotiṣa literature.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Vastushastra (architecture)Source: Wisdom Library: Vāstu-śāstra
Bhānu (भानु, “sunday”) corresponds with the sun and refers to the first of seven vāra (days), according to the Mānasāra. It is also known by the name Sūrya. Vāra is the fourth of the āyādiṣaḍvarga, or “six principles” that constitute the “horoscope” of an architectural or iconographic object. Their application is intended to “verify” the measurements of the architectural and iconographic object against the dictates of astrology that lay out the conditions of auspiciousness.
The particular day, or vāra (e.g., bhānu) of all architectural and iconographic objects (settlement, building, image) must be calculated and ascertained. This process is based on the principle of the remainder. An arithmetical formula to be used in each case is stipulated, which engages one of the basic dimensions of the object (breadth, length, or perimeter/circumference). Among these vāras, Guru (Thursday), Śukra (Friday), Budha (Wednesday) and Śaśi or Candra (Monday), are considered auspicious and therefore, to be preferred. The text states, however, that the inauspiciousness of the other three days are nullified if there occurs a śubhayoga, “auspicious conjunction (of planets)” on those days.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
General definition (in Jainism)Source: Wisdom Library: Jainism
Bhānu (भानु) is the father of Dharmanātha, the fifteenth of twenty-four Tīrthaṅkaras in Janism, according to the Ācāradinakara (14th century work on Jain conduct written by Vardhamāna Sūri). A Tīrthaṅkara is an enlightened being who has conquered saṃsāra (cycle of birth and death), leaving behind him a path for others to follow.
The wife of Bhānu is Suvratā. It is an ancient Jain practice to worship the Tīrthaṅkara’s parents in various rites, such as the pratiṣṭhāvidhi.Source: archive.org: Personal and geographical names in the Gupta inscriptions (jainism)
Bhāṇu (भाणु) is a Prakrit ending for deriving proper personal names, mentioned as an example in the Aṅgavijjā chapter 26. This chapter includes general rules to follow when deriving proper names. The Aṅgavijjā (mentioning bhāṇu) is an ancient treatise from the 3rd century CE dealing with physiognomic readings, bodily gestures and predictions and was written by a Jain ascetic in 9000 Prakrit stanzas.Source: archive.org: The Jaina Iconography
Bhānu (भानु) or Bhānurāja is the father of Dharmanātha: the fifteenth of twenty-four Tīrthaṃkaras or Jinas, commonly depicted in Jaina iconography.—Dharmanātha’s father’s name was Bhānu Rāja and his mother’s name Suvratā. He was born at Ratnapura. He obtained the name of Dharmanātha because he saved mankind from miseries. There is tradition also that the Jina’s mother performed many acts of religion while bearing him in the womb. Hence the name of the child as Dharmanātha.Source: archive.org: Trisastisalakapurusacaritra
1) Bhānu (भानु) is the name of an ancient king from Ratnapura, according to chapter 4.5 [dharmanātha-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Accordingly:—“Now in this same zone Bharata in Jambūdvīpa, there is a city Ratnapura, a mine of various jewels. [...] Its king was Bhānu, brilliant as the sun, fire to the straw of his enemies, glowing with distinguished spotless virtues. [...] His wife was named Suvratā, an unusually virtuous wife, excelling the bees in attendance on his lotus-feet. [...]”.
2) Bhānu (भानु) refers to one of the fifty-thousand sons of Amitatejas, according to chapter 5.1 [śāntinātha-caritra].—Accordingly:—“Then Arkakīrti’s son (i.e., Amitatejas) himself gave Śrīvijaya the vidyā obstructing weapons, capturing, and also releasing. He, causing death to enemies, sent fifty thousand of his sons: Raśmivega, Amitavega, Ravivega, Arkakīrti, Bhānuvega, Ādityayaśas, Bhānu, Citraratha, Arkaprabha, Arkaratha, Ravitejas, Prabhākara, Kiraṇavega, Sahasrakiraṇa and others accompanied by an army with the best of heroes, Tripṛṣṭha’s son, to the city Camaracañcā to take Sutārā from Aśanighoṣa at once. [...]”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Bhānu.—(IE 7-1-2; EI 25), ‘twelve’. Note: bhānu is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
bhānu : (m.) 1. light; 2. the sun.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Bhānu, (adj.) (cp. Vedic bhānu (m.) shine, light, ray; Epic Sk. also “sun”) light, bright red J. III, 62 (of the kaṇavera flower); VvA. 175 (°raṃsi). (Page 502)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
bhānu (भानु).—m S The sun.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
bhānu (भानु).—m The sun.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Bhānu (भानु).—[bhā-nu Uṇ.3.32]
1) Light, lustre, brightness.
2) A ray of light; मण्डिताखिलदिक्प्रान्ताश्चण्डांशोः पान्तु भानवः (maṇḍitākhiladikprāntāścaṇḍāṃśoḥ pāntu bhānavaḥ) Bv.1.129; Śi.2.53; Ms.8.132.
3) The sun; भानुः सकृद्युक्ततुरङ्ग एव (bhānuḥ sakṛdyuktaturaṅga eva) Ś.5.4; भीमभानौ निदाघे (bhīmabhānau nidāghe) Bv.1.3.
5) A day.
6) A king, prince, sovereign.
7) An epithet of Śiva or Viṣṇu; अमृतांशूद्भवो भानुः (amṛtāṃśūdbhavo bhānuḥ) V. Sah. -f. A handsome woman.
Derivable forms: bhānuḥ (भानुः).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-nuḥ) 1. The sun. 2. Light. 3. A ray of light. 4. A master. 5. A sovereign, a prince. 6. The father of the fifteenth Jaina pontiff. 7. Beauty. 8. A day. 9. An epithet of Siva. f.
(-nuḥ) A handsome woman. E. bhā to shine, Unadi aff. nu .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Bhānu (भानु).—[bhā + nu], I. m. 1. A ray of light,
Bhānu (भानु).—[masculine] light, beam, the sun; [Name] of an Āditya, [plural] the Ādityas.Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum
1) Bhānu (भानु) as mentioned in Aufrecht’s Catalogus Catalogorum:—son of Viśvadhara, brother of Harinātha (Kāvyādarśamārjana) and Keśava. Oxf. 206^b.
2) Bhānu (भानु):—poet. [Sūktikarṇāmṛta by Śrīdharadāsa]
3) Bhānu (भानु):—Rāmasahasranāmavivaraṇa.
4) Bhānu (भानु):—Karaṇābhīṣṭa jy.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Bhānu (भानु):—[from bhā] m. appearance, brightness, light or a ray of light, lustre, splendour, [Ṛg-veda] etc. etc.
2) [v.s. ...] the sun, [Mahābhārata; Kāvya literature] etc.
3) [v.s. ...] a king, prince, master, lord, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) [v.s. ...] Name of the chapters of the dictionary of an anonymous author, [Catalogue(s)]
5) [v.s. ...] Name of Śiva, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] of an Āditya, [Rāmatāpanīya-upaniṣad]
7) [v.s. ...] of a Deva-gandharva, [Mahābhārata]
8) [v.s. ...] of a son of Kṛṣṇa, [ib.]
9) [v.s. ...] of a Yādava, [Harivaṃśa]
10) [v.s. ...] of the father of the 15th Arhat of the present Avasarpiṇī, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) [v.s. ...] of a prince (son of Prati-vyoma), [Bhāgavata-purāṇa]
12) [v.s. ...] of a son of Viśva-dhara and father of Hari-nātha, [Catalogue(s)]
13) [v.s. ...] of a pupil of Śaṃkarācārya, [Catalogue(s)]
14) [v.s. ...] of various authors (also with dīkṣita, paṇḍita, bhaṭṭa etc.), [ib.]
15) [v.s. ...] [plural] the Ādityas (children of Bhānu), [Harivaṃśa; Purāṇa]
16) [v.s. ...] the gods of the 3rd Manv-antara, [Harivaṃśa]
17) [v.s. ...] f. a handsome wife (= bhānu-matī), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
18) [v.s. ...] Name of a daughter of Dakṣa (wife of Dharma or Manu and mother of Bhānu and Āditya), [Harivaṃśa; Viṣṇu-purāṇa]
19) [v.s. ...] of the mother of Devarṣabha, [Bhāgavata-purāṇa]
20) [v.s. ...] of a daughter of Kṛṣṇa, [Harivaṃśa]
21) [v.s. ...] of the mother of the Dānava Śakuni etc., [Bhāgavata-purāṇa]
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Bhānu (भानु):—(von f. bhā) [Uṇādisūtra 3, 32.]
1) m. a) Schein, Licht, Strahl [das 1, 9.] [Amarakoṣa 1, 1, 2, 35. 3, 4, 18, 107.] [Hemacandra’s Abhidhānacintāmaṇi 100.] [Anekārthasaṃgraha 2, 277.] [Medinīkoṣa Nalopākhyāna 14.] [Halāyudha 1, 39.] [Vaijayantī] beim Schol. zu [Śiśupālavadha 1, 27.] (uṣasaḥ) pūrve.ardhe.rajaso bhā.umañjate [Ṛgveda 1, 92, 1. 2, 2, 8.] ā yaḥ sva1.ṇa bhā.unā ci.ro vi.hātya.ciṣā [8, 4. 16, 4. 3, 21, 4. 61, 7. 4, 1, 17.] ū.dhvaṃ bhā.uṃ savitā.de.o aśret [13, 2. 45, 1.] sūryasya [5, 37, 1.] (sindhuḥ) a.a.taṃ śuṣmamu.iyarti bhā.unā [?10, 75, 3. pl. 1, 36, 3. 87, 6. 92, 2.] agneḥ [97, 5. 143, 3.] utte śo.irbhā.avo.dyāmapaptan [?6, 64, 2. - Atharvavedasaṃhitā 18, 3. 29. 19, 7, 2. Vājasaneyisaṃhitā 11, 54. 12, 32.] jālāntaragate bhānau yatsūkṣmaṃ dṛśyate rajaḥ [Manu’s Gesetzbuch 8, 132.] nirdagdhā bhānubhānubhiḥ [Liṅgapurāṇa] bei [MUIR, Stenzler IV, 325.] sahasrabhānunā bhānunā [Śiśupālavadha 1, 27.] — b) Sonne [Amarakoṣa 1, 1, 2, 32. 3, 4, 18, 107.] [Hemacandra’s Abhidhānacintāmaṇi 95.] [Hemacandra’s Anekārthasaṃgraha] [Medinīkoṣa] [Hārāvalī 11.] [Halāyudha 1, 36.] [Vaijayantī a. a. O.] [Mahābhārata 1, 1103.] [Suśruta 1, 20, 12.] [Spr. 2037.] [Meghadūta 35.] [Sūryasiddhānta 1, 36. 39. 3, 48. 9, 9. 12, 24.] [Mārkāṇḍeyapurāṇa 77, 1.] [Liṅgapurāṇa] bei [MUIR, Stenzler IV, 325.] [Śiśupālavadha 1, 27.] plakṣadvīpe tvahaṃ bhānuḥ [Oxforder Handschriften 33,a,24.] — c) pl. die Āditya, Kinder des Bhānu, [Harivaṃśa 148. 12480.] [Viṣṇupurāṇa 120.] [PAÑCAR. 3, 4, 12.] die Götter im 3ten Manvantara [Harivaṃśa 425.] sg. Name eines best. Āditya [WEBER, Rāmatāpanīya Upaniṣad 304. 313.] — d) Tag [Hemacandra’s Anekārthasaṃgraha] — e) König; Herr [Dharaṇīkoṣa im Śabdakalpadruma] — f) = hara Śiva [Vaijayantī a. a. O.] — g) Nomen proprium eines Devagandharva [Mahābhārata 1, 2555.] eines Sohnes des Kṛṣṇa [2, 56.] [Harivaṃśa 9183.] [Viṣṇupurāṇa 591.] Nomen proprium eines Yādava [Harivaṃśa 8472.] des Vaters des 15ten Arhant's der gegenwärtigen Avasarpiṇī [Hemacandra’s Abhidhānacintāmaṇi 37.] Nomen proprium eines Fürsten, eines Sohnes des Prativyoma. [Bhāgavatapurāṇa 9. 12, 10.] Nomen proprium eines Sohnes des Viśvadhara und Bruders des Harinātha [Oxforder Handschriften 206,b,10. 12.] eines Schulers des Śaṃkarācārya [248,a,2.] eines Autors [HALL] in der Einl. zu [VĀSAVAD. 45.] —
2) f. a) = bhānumatī [Śabdaratnāvalī im Śabdakalpadruma] ein schönes Weib [WILSON.] — b) Nomen proprium einer Tochter Dakṣa’s. Gattin Dharma's (Manu's) und Mutter der Bhānu (Āditya), [Harivaṃśa 145. 148. 12449. 12480.] [Viṣṇupurāṇa 119. fg.] Mutter des Devaṛṣabha [Bhāgavatapurāṇa 6, 6, 4. 5.] Nomen proprium einer Tochter Kṛṣṇa’s [Harivaṃśa 9184.] Nomen proprium der Mutter des Dānava Śakuni u. s. w. [Bhāgavatapurāṇa 7, 2, 19] (die ed. Bomb. liest: tanmātaraṃ ruṣā bhānuṃ) . — Vgl. ahi. citra, tri, prati. bṛhadbhānu, viśva, śubhra, su, sva, svarbhānu .
--- OR ---
1) g) eines Sohnes des Kṛṣṇa [Bhāgavatapurāṇa 10, 61, 10. 90, 33.] eines Schülers des Śaṃkarācārya [Lassen’s Anthologie (II) 87, 17.] — h) Titel der Kapitel im Wörterbuch eines unbekannten Verfassers: bhūmi, jala, tejo, vāyu, ākāśa [Oxforder Handschriften 194,a,20. fgg.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Bhānu (भानु):—(nm) the sun; ~[jā] the river Yamuna: ; ~[dina, ~vāra] Sunday; ~[sutā] see ~[jā].
See also (Relevant definitions)
Starts with (+46): Bhanu bhatta, Bhanu dikshita, Bhanu pandita, Bhanubhatta, Bhanubhrit, Bhanubhu, Bhanucandra, Bhanucandragani, Bhanucaritra, Bhanudatta, Bhanudattaka, Bhanudeva, Bhanudikshita, Bhanudina, Bhanugupta, Bhanuja, Bhanuji, Bhanuji dikshita, Bhanujidikshita, Bhanujit.
Ends with (+36): Ahibhanu, Amritabhanu, Anubhanu, Anvagbhanu, Asitabhanu, Atibhanu, Brihadbhanu, Brihatbhanu, Cakrabhanu, Candabhanu, Candanabhanu, Candrabhanu, Carubhanu, Chandabhanu, Chandrabhanu, Charubhanu, Chitrabhanu, Citrabhanu, Dhanyabhanu, Diptabhanu.
Full-text (+159): Svarbhanu, Bhanuvara, Shitabhanu, Candabhanu, Bhanusena, Bhanumaya, Bhanuvarman, Bhanudina, Bhanuphala, Bhanukesara, Mitrabhanu, Citrabhanu, Cakrabhanu, Vrishabhanu, Devarishabha, Bhanumant, Marutvati, Bhanudattaka, Bhanucandragani, Bhanumatiparinaya.
Search found 31 books and stories containing Bhanu, Bhānu, Bhāṇu; (plurals include: Bhanus, Bhānus, Bhāṇus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Puranic encyclopaedia (by Vettam Mani)
The Garuda Purana (by Manmatha Nath Dutt)
Chapter VI - Re-incarnation of Daksha in the form of Prachetas < [Agastya Samhita]
Harivamsha Purana (by Manmatha Nath Dutt)
Chapter 32 - The Creation of the Vedas < [Book 3 - Bhavishya Parva]
Chapter 104 - Krishna’s Children < [Book 2 - Vishnu Parva]
Chapter 3 - An Account of Various Families; Daksha’s Offspring < [Book 1 - Harivamsa Parva]
The Padma Purana (by N.A. Deshpande)
Chapter 78 - The pacification of the Sun (Bradhna, Sūra, Ravi, Āditya, etc.) < [Section 1 - Sṛṣṭi-khaṇḍa (section on creation)]
Chapter 6 - Birth of Devas, Daityas, Birds and Serpents etc. < [Section 1 - Sṛṣṭi-khaṇḍa (section on creation)]
Chapter 71 - The Greatness of Rādhākṛṣṇa < [Section 5 - Pātāla-Khaṇḍa (Section on the Nether World)]
The Mahabharata (English) (by Kisari Mohan Ganguli)