Ayogikevali, Ayogikevalī, Ayogi-kevali, Ayogi-kevalin, Ayogikevalin: 3 definitions
Introduction:
Ayogikevali means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
Jain philosophy
Source: archive.org: Anekanta Jaya Pataka of Haribhadra SuriAyogikevalin (अयोगिकेवलिन्) refers to an “omniscient being who is in the fourteenth guṇasthāna”, as mentioned in the Anekāntajayapatākā-prakaraṇa, a Śvetāmbara Jain philosophical work written by Haribhadra Sūri.—[Cf. Vol. II, P. 223, l. 18]—‘Sayogikevalin’ is an omniscient being who is in the thirteenth guṇasthāna and who has not given up any of the three activities (yogas). ‘Ayogikevalin’ is also an omniscient being but he is on a higher plane than ‘sayogikevalin’. In other words he is in the fourteenth—the best guṇasthāna, and he has stopped all the activities, even the mental one.
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General definition (in Jainism)
Source: archive.org: TrisastisalakapurusacaritraAyogikevali (अयोगिकेवलि) refers to one of the Fourteen Guṇasthānas (“steps on the road to emancipation”) according to Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”).—In this (i.e., Ayogikevali), fine bodily activity, which is the only activity remaining, is suppressed. There are 85 karmas remaining, 72 of which are destroyed in the next to the last moment, and the last 13 in the last minute. The fourth śukladhyāna takes place at the end of the fourteenth guṇasthāna, simultaneously with śaileśī, and lasts long enough to utter 5 short vowels. The duration of the guṇasthāna is an antarmuhūrta, according to the Lp. The first, second, and fourth guṇasthānas are carried over into another birth, but not the others. One never dies in the third, twelfth nor thirteenth. (Lp. 3.1277-80).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Kannada-English dictionary
Source: Alar: Kannada-English corpusAyōgikēvali (ಅಯೋಗಿಕೇವಲಿ):—[noun] = ಅಯೋಗಕೇವಲಿ [ayogakevali].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Kevalin, Kevali, Ayoki, Ayogin.
Ends with: Sayogikevali.
Full-text: Ayoki, Sayogikevali.
Relevant text
Search found 2 books and stories containing Ayogikevali, Ayogikevalī, Ayogi-kevali, Ayogi-kevalin, Ayogikevalin, Ayōgikēvali, Ayogi-kevalī; (plurals include: Ayogikevalis, Ayogikevalīs, kevalis, kevalins, Ayogikevalins, Ayōgikēvalis, kevalīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 12 - Similarities and differences of both the Philosophies in Nutshell < [Chapter 4 - A Comparative Study]
Part 4 - Stages of spiritual elevation (guna-sthanakas) < [Chapter 3 - Jain Philosophy and Practice]
The Buddhist Path to Enlightenment (study) (by Dr Kala Acharya)
The twelve Bhāvanās (reflection or thinking) < [Chapter 4 - Comparative Study of Liberation in Jainism and Buddhism]