Ayas, Ayās, Āyas, Ayash: 6 definitions
Introduction
Ayas means something in Jainism, Prakrit, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
Source: archive.org: Economic Life In Ancient India (as depicted in Jain canonical literature)Ayas (अयस्) refers to “iron”: a metal that was typically mined, extracted and used (both domestic and industrial) in ancient India. Mining was an important industry at that time as well. It is also known as Loha. The Jaina canonical texts mention about the extraction of various kinds of minerals, metals (eg., ayas) and precious stones. The term ‘āgara’ occurring intire texts denotes the mines which provided many kinds of mineral products. The references in the texts of various professions and trade in metallic commodities clearly show a highly developed industry of mining and metallurgy in that period.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit-English dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAyas (अयस्).—a. [i-gatau-asun]
1) Going, moving; nimble. n. (-yaḥ) 1 Iron (eti calati ayaskāntasaṃnikarṣaṃ iti tathātvam; nāyasollikhyate ratnam Śukra 4.169. abhitaptamayo'pi mārdavaṃ bhajate kaiva kathā śarīriṣu R.8.43.
2) Steel.
3) Gold.
4) A metal in general.
5) Aloe wood.
6) An iron instrument; yadayonidhanaṃ yāti so'sya dharmaḥ sanātanaḥ Mb.6.17.11.
7) Going. m. Fire. [cf. L. aes, aeris; Goth. ais, eisarn; Ger. eisin].
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Ayās (अयास्).—a. [fr. i 'to go' Nir.] Ved. Agile, nimble.
-yāḥ ind. [i -āsiḥ Uṇ.4.221] Fire.
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Āyas (आयस्).—4 P.
1) To exert oneself; पिण्डार्थमायस्यतः (piṇḍārthamāyasyataḥ) Mu.3.14.
2) To weary oneself, become exhausted or fatigued; नायस्यसि तपस्यन्ती (nāyasyasi tapasyantī) Bk.6.69,14.14,15.54. Caus.
1) To trouble, afflict; आयासयति मां जलाभिलाषः (āyāsayati māṃ jalābhilāṣaḥ) K.35; Mu.7.8; V.2.
2) To weary, tire out, worry.
3) To injure, affect; lessen, diminish; नाऽऽयासयन्त संत्रस्ता (nā''yāsayanta saṃtrastā) Bk.8.61.
4) To string (as a bow); अनायासितकार्मुकः (anāyāsitakārmukaḥ) Pt.1.385.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAyas (अयस्).—n.
(-yaḥ) Iron. m.
(-yāḥ) A name of Vahni or fire. E. iṇa to go, and asun Unadi. aff.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAyas (अयस्).— (probably a-yam + as), n. Iron.
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Ayās (अयास्).—i. e. a-yas, adj. Indefatigable(?),
Ayas (अयस्).—[neuter] metal, iron.
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Ayās (अयास्).—[adjective] untired, brisk, active.
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Āyas (आयस्).—= [Simple], [Causative] āyāsayati strain, stretch, tire, vex, harass ([with] ātmānam refl.*).
Āyas is a Sanskrit compound consisting of the terms ā and yas (यस्).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Ayas (अयस्):—n. iron, metal, [Ṛg-veda] etc.
2) an iron weapon (as an axe, etc.), [Ṛg-veda vi, 3,5 and 47, 10]
3) gold, [Naighaṇṭuka, commented on by Yāska]
4) steel, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.];
5) cf. [Latin] aes, aer-is for as-is; [Gothic] ais, Thema aisa; Old [German] er, iron; [Gothic] eisarn; [modern] [German] Eisen.
6) Ayaś (अयश्):—[from ayas] (in [compound] for ayas).
7) Ayās (अयास्):—(2, twice 3 [i.e. aiās] [Ṛg-veda i, 167, 4 and, vi, 66, 5]) mfn. ([from] a + √yas?; See ayāsya), agile, dexterous, nimble, [Ṛg-veda]
8) n. (ind.) fire, [Uṇādi-sūtra]
9) Āyas (आयस्):—[=ā-√yas] [Parasmaipada] -yasyati, to work hard, exert one’s self, weary one’s self, [Mahābhārata; Rāmāyaṇa; Bhāgavata-purāṇa; Harivaṃśa] etc.;
—to become exhausted, [Harivaṃśa; Rāmāyaṇa] etc.:
—[Causal] [Parasmaipada] -yāsayati, to weary, worry;
—to give pain, torment, [Suśruta; Mahābhārata; Kathāsaritsāgara] etc.:
—[Passive voice] of [Causal] -yāsyate, to pine away;
—to consume by grief, [Rāmāyaṇa etc.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+71): Ayahkama, Ayahkamsa, Ayahkanda, Ayahkanta, Ayahkara, Ayahkarni, Ayahkija, Ayahkila, Ayahkitta, Ayahkriti, Ayahkumbha, Ayahkumbhi, Ayahkunda, Ayahkusha, Ayahpana, Ayahpatra, Ayahpinda, Ayahpindavat, Ayahprapatika, Ayahpratima.
Ends with (+91): Abhiprayash, Abhivayas, Acaramavayas, Adhikavayas, Advayas, Ajapayas, Ajyayas, Alayas, Alpavayas, Amurtarayas, Anavayas, Apapayas, Apraptavayas, Aridhayas, Asrivayas, Asrupayas, Ativayas, Avaravayas, Avayas, Bambavishvavayas.
Full-text (+94): Ayasaka, Ayasa, Kalayasa, Ayasin, Ayohridaya, Ayoguda, Ayoghana, Ayahkusha, Ayastapa, Ayomala, Lohitayas, Ayomaya, Krishnayas, Ayahpinda, Ayaskara, Ayahpratima, Ayobahu, Ayodat, Ayomukha, Ayahkila.
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Search found 5 books and stories containing Ayas, Ayās, Āyas, A-yas, Ā-yas, Ayash, Ayaś; (plurals include: Ayases, Ayāses, Āyases, yases, Ayashs, Ayaśs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter LIV - Symptoms and Treatment of Worms (Krimi-roga) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Manasara (English translation) (by Prasanna Kumar Acharya)
The Garuda Purana (by Manmatha Nath Dutt)
Chapter CCXXVII - Different names of the Ayurvedic Drugs < [Dhanvantari Samhita]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
6. Birth and the thirty-two marks (lakṣaṇa) < [Part 4 - The Bodhisattva in the Abhidharma system]
II. Hearing the name of the Buddhas < [Part 3 - Bringing innumerable beings to abhisaṃbodhi]
Digression on a case brought against the Buddha < [Part 1 - Mahāyānist list of the eighteen special attributes of the Buddha]
The Skanda Purana (by G. V. Tagare)
Chapter 24 - Śivaśarman Attains Salvation < [Section 1 - Pūrvārdha]