Avayavin, Avayavī, Avayavi: 15 definitions
Introduction:
Avayavin means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Jainism, Prakrit, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaiva philosophy
Source: Brill: Śaivism and the Tantric Traditions (philosophy)Avayavin (अवयविन्) refers to “existence of a whole”, according to the Īśvarapratyabhijñāvimarśinī 1.181.—Accordingly, “As for the additional arguments refuting [the existence of the external object], they are: the impossibility of the existence of a whole (avayavin) [in its parts]; the fact that the inherence (samavāya) [of the whole in its parts] is not established; the fact that the [external object must] possess some contradictory properties, such as movement and the absence of movement, being covered and being uncovered, being colored and being colourless, being differentiated into parts according to [the six] directions (digbhāgabheda), etc.”.
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Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English DictionaryAvayavī (अवयवी).—a (S) That has limbs and members, parts, appendages, or adjuncts.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAvayavin (अवयविन्).—a. [avayavaḥ kāraṇatvenāstyasya ini]
1) Having limbs, having portions or subdivisions (as a whole); अवयविना सह पूर्वादयः समस्यन्ते (avayavinā saha pūrvādayaḥ samasyante) P.II.2.1. Sk. m. (-vī) 1 A whole, any substance formed of several constituents; ननु अवयविनि किं मानम् (nanu avayavini kiṃ mānam) Sid. Mukt.
2) A syllogism, or any logical argument.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAvayavin (अवयविन्).—mfn. (-vi-vinī-vi) 1. Limbed, having limbs. 2. Having portions or subdivisions. m. (-vī) A syllogism, a logical argument. E. avayava and ini aff.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAvayavin (अवयविन्).—i. e. avayava + in, adj., f. nī, Consisting of parts, Bhāṣāp. 155.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Avayavin (अवयविन्):—[from ava-yu] mfn. having portions or subdivisions, a whole, [Bhāgavata-purāṇa] etc.
2) [v.s. ...] m. (ī) a syllogism, [Nyāya etc.]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAvayavin (अवयविन्):—[ava-yavin] (vī-vinī-vi) a. Limbed, having parts. m. A syllogism.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Avayavin (अवयविन्) in the Sanskrit language is related to the Prakrit word: Avayavi.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionaryAvayavi (अवयवि) in the Prakrit language is related to the Sanskrit word: Avayavin.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAvayavi (ಅವಯವಿ):—[noun] that which is a complete organisation of integrated parts; the whole; an organic body.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
Source: DDSA: University of Madras: Tamil LexiconAvayavi (அவயவி) noun < avayavin.
1. Whole composed of constituent parts; உறுப் புள்ளது. ஒருபொருளே அவயவ அவயவிகளாயாதல் [urup pullathu. oruporule avayava avayavigalayathal] (சிவஞானபோத பாஷ்யம் [sivagnanapotha pashyam] 6, 2, பக். [pag.] 145).
2. Body; உடல். [udal.]
3. Member of an institution; சபையின் அங்கத் தவன். [sapaiyin angath thavan.] Colloq.
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
Source: unoes: Nepali-English DictionaryAvayavī (अवयवी):—adj. having limbs; having portions/subdivisions; 2. whole; complete; having all organs;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Yavin, Avayava, I, Ava.
Full-text (+11): Avayavirupaka, Avayavigaha, Avayava, Avayavavayavisambandha, Avayavivadi, Avayavisambandha, Avayavibhava, Avyavi, Avayav, Vinashasambhava, Amshin, Ankankipavam, Taya, Pitharapakavada, Viruddha, Kampakampa, Avarananavarana, Raktarakta, Viruddhadharma, Prasarana.
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Search found 27 books and stories containing Avayavin, Ava-yavin, Avayava-i, Avayava-ī, Avayavī, Avayavi; (plurals include: Avayavins, yavins, is, īs, Avayavīs, Avayavis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Nyaya-Vaisheshika (critical and historical study) (by Aruna Rani)
Nyeva Vaisesika Theory of Asatkaryavada or Arambhavada < [Chapter 6 - Theory of Causation]
Classification of Causes < [Chapter 6 - Theory of Causation]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter III.f - Prabhācandra’s view regarding matter < [Chapter III - Categories]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 1.48 < [Book 1 - Brahma-kāṇḍa (or Āgama-samuccaya)]
Verse 1.23 < [Book 1 - Brahma-kāṇḍa (or Āgama-samuccaya)]
The concept of Sharira as Prameya (by Elizabeth T. Jones)
The Buddhist Philosophy < [Chapter 1]
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Different types of Action (Karma) < [Chapter 4 - Quality and Action]
Different types of Causes (kāraṇa) < [Chapter 8 - The Theory of Causation]
Reality of Relation < [Chapter 6 - Nyāya-Vaiśeṣika theory of Relation]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 311 < [Volume 8 (1886)]
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