Avarana, Āvaraṇa, Avāraṇa: 21 definitions
Avarana means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Avran.
Ayurveda (science of life)Source: Wisdom Library: Āyurveda and botany
Āvaraṇa (आवरण) is a Sanskrit technical term, translating to “covering” or “obstruction”. The term is used throughout Ayurvedic literature such as the Suśruta-saṃhitā and the Caraka-saṃhitā.Source: PMC: Ayurvedic management of postlumbar myelomeningocele surgery
In āvaraṇa (obstruction episodes), the doṣa that obstructs is aggravated and the one that is obstructed is said to be innocent (pure normal).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Purana and Itihasa (epic history)Source: archive.org: Shiva Purana - English Translation
Āvaraṇa (आवरण) refers to “pretences of concealing feelings”, exhibited by Sandhyā after being hit by Kāma’s arrows, according to the Śivapurāṇa 2.2.3. Accordingly, as Brahmā said:—“[...] When on seeing her [viz., Sandhyā], my vital elements became displaced, forty-nine animal instincts Bhāvas came, out of my body. She too began to manifest the instinctive gestures of side-glances, pretences of concealing feelings (āvaraṇa) etc. as a result of being hit by Kāma’s arrows when she was being stared at by them. Profusely exhibiting these emotions, the naturally beautiful Sandhyā shone brilliantly like the celestial river producing gentle ripples”.Source: archive.org: Puranic Encyclopedia
Āvaraṇa (आवरण).—A King of Viśvakarmā’s dynasty. Genealogy. From Viṣṇu were born in the following order: Brahmā-Dharma-Prabhāsa-Viśvakarmā-Priyavrata-Āgnīdhra-Nābhi-Ṛṣabha-Bharata-Āvaraṇa.
Bharata married the world-beauty, Pañcajanī. Five children, Sumati, Rāṣṭrabhṛt, Sudarśana, Āvaraṇa, and Dhūmraketu were born to her. (Bhāgavata, Daśama Skandha). (See full article at Story of Āvaraṇa from the Puranic encyclopaedia by Vettam Mani)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
Āvaraṇa (आवरण).—A son of Bharata and Pāñcajanī.*
- * Bhāgavata-purāṇa V. 7. 3.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)Source: Pure Bhakti: Brhad Bhagavatamrtam
Āvaraṇa (आवरण) refers to:—Coverings or layers of the universe. (cf. Glossary page from Śrī Bṛhad-bhāgavatāmṛta).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Āvaraṇa (आवरण, “obstacle”) refers to a set of three obstacles, according to the 2nd century Mahāprajñāpāramitāśāstra chapter X. There are three kinds of obstacles (āvaraṇa):
- the obstacle consisting of the afflictions (kleśa-āvaraṇa),
- the obstacle consisting of action (karma-āvaraṇa),
- the obstacle consisting of retribution (vipāka-āvaraṇa).
Of these three obstacles, action is the greatest. Once accumulated (upacitta), actions last for hundreds of koṭi of kalpas without being lost, changed or deteriorating; they produce their fruit of retribution (vipākaphala) without loss of time; when these long-lasting actions meet the favorable complex of conditions and time, they produce their fruit of retribution.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)Source: Wisdom Library: Dharma-samgraha
Āvaraṇa (आवरण) refers to “two obstructions” as defined in the Dharma-saṃgraha (section 115).
- kleśāvaraṇa (the obstruction of defilements),
- jñeyāvaraṇa (the obstruction of what remains to be known).
The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., āvaraṇa). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
India history and geogprahySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Āvaraṇa.—(EI 17), a shield. (SITI), shelter, covering; same as prākāra or wall around the temple. Note: āvaraṇa is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
āvaraṇa : (nt.) shutting off; hindrance; a bar; a screen.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Āvaraṇa, (adj. -n.) (fr. ā + vṛ, cp. āvarati; BSk. āvaraṇa in pañc’āvaraṇāni Divy 378) shutting off, barring out, withstanding; nt. hindrance, obstruction, bar Vin. I, 84 (°ṃ karoti to prohibit, hinder); II, 262 (id.); D. I, 246 (syn. of pañca nīvaraṇāni); S. V, 93 sq. ; A. III, 63; J. I, 78 (an°); V, 412 (nadiṃ °ena bandhāpeti to obstruct or dam off the river); Sn. 66 (pahāya pañc’āvaraṇāni cetaso, cp. Nd2 379), 1005 (an°-dassāviṇ); Ps. I, 131 sq. ; II, 158 (an°); Pug. 13; Dhs. 1059, 1136; Vbh. 341, 342; Miln. 21 (dur° hard to withstand or oppose).—dant° “screen of the teeth”, lip J. IV, 188; VI, 590. (Page 111)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
āvaraṇa (आवरण).—n (S) Enclosing, encircling; enwrapping, enfolding; overspreading, covering: also that which encloses, encircles &c., viz. a railing, paling, hedge, fence, wrapper, cover, case, mantle, cloak: also the state induced, viz. encircledness, enwrappedness, guardedness. 2 Control, cohibition, restraint: also governance, management, rule. 3 The guttling and gorging of women on the night of bhādrapadaśudhdadvitīyā. 4 In Hindu philosophy. One of the two (viz. āvaraṇa & vikṣēpa) sources of error or erroneous apprehension:--the overspreading or covering (by an object contemplated) of its real nature or character; whilst vikṣēpa is the casting forth or throwing out (by the object) of an unreal or untrue appearance. There is, however, another acceptation of ā0 & vikṣēpa. Both these sources of error are represented as consisting, not in the object, but in the contemplating mind; which, first overspreads and covers the real, and then casts around qualities and features and a semblance unreal. Thus, ā0 is Cloking and concealing, and vikṣēpa is Investing or clothing. ā0 is Veiling of the true; vikṣēpa is Ascription of the false. ā0 is Hiding; vikṣēpa is Disguising. Ex. bhramajñānāsa ā0 āṇi vikṣēpa hēṃ kāraṇa hōya.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
āvaraṇa (आवरण).—n Enclosing; covering. Control. Concealing the real (in philosophy).
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
Avāraṇa (अवारण).—a. Insufferable, not to be remedied, irremediable.
-ṇam Not warding off or preventing.
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Āvaraṇa (आवरण).—&c. see आवृ (āvṛ).
See also (synonyms): āvaraka.
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Āvaraṇa (आवरण).—a. Covering, hiding, obscuring, obstructing; नेत्रावरणमश्रु (netrāvaraṇamaśru) R.14.71.
-ṇam 1 Covering, concealing, hiding, obscuring; सूर्ये तपत्यावरणाय दृष्टेः कल्पेत लोकस्य कथं तमिस्रा (sūrye tapatyāvaraṇāya dṛṣṭeḥ kalpeta lokasya kathaṃ tamisrā) R.5.13,19.46,19.16.
2) Shutting, enclosing, fencing.
3) A covering, anything that covers or protects &c.; हस्तौ स्वौ नयति स्तनावरणताम् (hastau svau nayati stanāvaraṇatām) M.4. 14; Ś.3.21; (fig.) protection, defence; शीलमावरणं स्त्रियाः (śīlamāvaraṇaṃ striyāḥ) Rām.; चरित्रावरणाः स्त्रियः (caritrāvaraṇāḥ striyaḥ) Chāṇ.76.
4) Obstruction, interruption, restraint (of bashfulness &c.); कालेनावरणात्ययात् (kālenāvaraṇātyayāt) U.1.39.
5) An enclosure, fence, surrounding wall; लब्धान्तरा सावरणेऽपि गेहे (labdhāntarā sāvaraṇe'pi gehe) R.16.7; Ki.5.25.
6) A bolt, latch.
7) A shield.
8) An armour; आक्षिप्तचापावरणेषु जालानि (ākṣiptacāpāvaraṇeṣu jālāni) Ki.17.59.
9) (in phil.) mental blindness (Jaina).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Āvaraṇa (आवरण).—nt. (= Pali id.; see also an-āv° and āvṛti), hindrance, obstruction (= pratighātaḥ Bodhisattvabhūmi 38.19; in Tibetan standardly rendered sgrib pa, darkness, obscuration, hence sin); Lévi, Asaṅga (Mahāyāna-sūtrālaṃkāra) i.6, note. Two kinds, kleśāv° (moral faults) and jñeyāv° (intellectual faults); gotra of śrāvakas and pratyekabuddhas free from the former, that of bo- dhisattvas, only, free also from the latter, Bodhisattvabhūmi 3.13 ff.; the two kinds mentioned also Bodhisattvabhūmi 37.6 f.; 88.3; Dharmasaṃgraha 115; āvaraṇa-dvayam Laṅkāvatāra-sūtra 140.16; karmāv°, obstruction due to past actions, Mahāvyutpatti 845; 1383; Avadāna-śataka ii.155.9; Śikṣāsamuccaya 68.14; six obstacles to samādhi, samādhy-āv° Dharmasaṃgraha 118 (kausīdyaṃ mānaṃ śāṭhyam auddhatyam anābhogaḥ satyābhogaś ceti); general, Mahāvyutpatti 814; 6512; Bhadracarī 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mahāvyutpatti 814 sarvā- varaṇa-vivaraṇa-; Gaṇḍavyūha 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-ṇaṃ) 1. Covering. 2. A covering, a garment. 3. A shield. 4. An outer bar or fence, a wall. 5. An obstruction. 6. Mental blindness. E. āṅ before vṛ to skreen, lyuṭ aff.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Āvaraṇa (आवरण).—i. e. ā-vṛ + ana, n. 1. Covering, [Vedāntasāra, (in my Chrestomathy.)] in
Āvaraṇa (आवरण).—[adjective] covering, concealing; [neuter] the same as subst. + shutting, enclosing; obstruction, hindrance; cover, garment; bolt, lock; guard, protection.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Āvaraṇa (आवरण):—[=ā-varaṇa] [from ā-vṛ] mfn. covering, hiding, concealing, [Raghuvaṃśa]
2) [v.s. ...] n. the act of covering, concealing, hiding, [Suśruta; Raghuvaṃśa]
3) [v.s. ...] shutting, enclosing
4) [v.s. ...] an obstruction, interruption, [Manu-smṛti; Suśruta; Raghuvaṃśa]
5) [v.s. ...] a covering, garment, cloth, [Mahābhārata; Kirātārjunīya; Śakuntalā; Raghuvaṃśa]
6) [v.s. ...] anything that protects, an outer bar or fence
7) [v.s. ...] a wall
8) [v.s. ...] a shield
9) [v.s. ...] a bolt, lock, [Mahābhārata; Rāmāyaṇa; Raghuvaṃśa] etc.
10) [v.s. ...] (in [philosophy]) mental blindness, [Jaina literature]
11) [v.s. ...] (also) envelopment (in [philosophy]), [Divyāvadāna 378, 4; Dharmasaṃgraha 115; Indian Wisdom, by Sir M. Monier-Williams 109]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Ends with (+65): Acakshudarshanavarana, Acakshurdarshanavarana, Achakshudarshanavarana, Achakshurdarshanavarana, Ammanagandhavarana, Anavarana, Apapravarana, Apavarana, Apratyakhyanavarana, Ashvavarana, Atapavarana, Atipravarana, Avadhidarshanavarana, Avadhijnanavarana, Ayyanagandhavarana, Bhatavarana, Brahmavarana, Cakshudarshanavarana, Cakshurdarshanavarana, Chakshudarshanavarana.
Full-text (+53): Avaranashakti, Dehavarana, Avriti, Dantavarana, Shariravarana, Gatravarana, Kleshavarana, Avaranapuja, Jnanavaraniya, Avaraniya, Vikshepa, Niravarana, Devyavaranapuja, Vishnvavaranapuja, Avaranata, Locanavarana, Avaraka, Sampracchedana, Stanavarana, Vipakavarana.
Search found 30 books and stories containing Avarana, Āvaraṇa, Avāraṇa, A-varana, Ā-varaṇa; (plurals include: Avaranas, Āvaraṇas, Avāraṇas, varanas, varaṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Shiva Purana (by J. L. Shastri)
Chapter 30 - The Kāmya rites of the followers of Śiva < [Section 7.2 - Vāyavīya-saṃhitā (2)]
Chapter 8 - Śiva’s Mental worship < [Section 6 - Kailāsa-saṃhitā]
Chapter 31 - The Hymn of lord Śiva < [Section 7.2 - Vāyavīya-saṃhitā (2)]
Lalitopakhyana (Lalita Mahatmya) (by G.V. Tagare)
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter V.c - Prabhācandra’s refutation of Bauddha and Sāṃkhya view of Karman < [Chapter V - Bondage and Liberation]
Chapter II.c - Classification of Pramāṇa < [Chapter II - Jaina theory of Knowledge]
The Devi Bhagavata Purana (by Swami Vijñanananda)
Chapter 50 - On the Glory of Śakti < [Book 9]
Vivekachudamani (by Shankara)
Puranic encyclopaedia (by Vettam Mani)