Atyantabhava, aka: Atyanta-abhava, Atyantābhāva; 5 Definition(s)
Atyantabhava means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Nyaya (school of philosophy)
Atyantābhāva (अत्यन्ताभाव) refers to “ absolute non-existence” and represents one of the four types of abhāva (non-existence) according to Annaṃbhaṭṭa’s Tarkasaṃgraha.—This abhāva is caused in the connection of two things for all time-past, present and future, e.g., colour is never seen in air. This abhāva of colour in air is atyantābhāva. This abhāva differs from prāgbhāva and pradhvaṃsābhāva. Prāgbhāva isfound before the production of a thing. Dhvaṃsābhāva is found after the production of a thing. But this abhāva is found for all time. Hence, atyantābhāva is beginningless (anādi) and endless (ananta).
Keśava Miśra defines, atyantābhāva as that abhāva which exists in three points of time, present, past and future. According to Śrīdhara, atyantābhāva is the denial of an absolutely non-existent entity which has no limitation through deśa and kāla but is gained through knowledge. Viśvanātha describes that atyantābhāva is that ābhāva of relationship which is eternal. Śivāditya states in his Saptapadārthī that atyantābhāva is that relational abhāva which has no beginning and no end. In the Vaiśeṣikasūtropaskāra also it is stated that colour is not found in air, genus of earth is not found in water, the genus of water in earth, etc. These are all atyantābhāva. Atyantābhāva has no production and destruction. It does not refer to the past or the future, it is not the prāgabhāva or pradhvaṃsābhāva but it is abhāva of all times. This abhāva is eternal. According to Annaṃbhaṭṭa, the abhāva whose counter-correlate is determined by the relation in all three points of time.Source: Shodhganga: A study of Nyāya-vaiśeṣika categories
Nyaya (न्याय, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Languages of India and abroad
atyantābhāva (अत्यंताभाव).—m S One of the four kinds of abhāva q. v. Simple negation or non-existence.Source: DDSA: The Molesworth Marathi and English Dictionary
atyantābhāva (अत्यंताभाव).—m Simple negation or non- existence.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Atyantābhāva (अत्यन्ताभाव).—absolute or complete nonexistence, absolute non-entity, a thing which does not exist at any one of the three periods of time, or does not exist for all time; त्रैकालिकसंसर्गावच्छिन्नप्रतियोगिकः (traikālikasaṃsargāvacchinnapratiyogikaḥ) (This is considered to be nitya or eternal and different from the other kinds of abhāva).
Derivable forms: atyantābhāvaḥ (अत्यन्ताभावः).
Atyantābhāva is a Sanskrit compound consisting of the terms atyanta and abhāva (अभाव).Source: DDSA: The practical Sanskrit-English dictionary
(-vaḥ) (In logic) absolute negation or non-existence. E. atyanta much, abhāva not being.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 84 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Abhāva (अभाव).—According to Kaṇāda, all objects of knowledge come under six categories. These a...
Atyanta (अत्यन्त).—mfn. or adv. n. (-ntaḥ-ntā-ntaṃ) Much, excessive. E. ati beyond, and anta en...
Anyonyābhāva (अन्योन्याभाव).—m. (-vaḥ) Mutual negation, relative difference. E. anyonya, and ab...
Saṃsargābhāva (संसर्गाभाव).—m. (-vaḥ) Logical non-existence or annihilation; of three kinds, pr...
Pradhvaṃsābhāva (प्रध्वंसाभाव) refers to “destructive/posterior non-existence” and represents o...
Abhāvaśūnyatā (अभावशून्यता) or simply Abhāva refers to the “emptiness of non-existence”, repres...
Atyantaśūnyatā (अत्यन्तशून्यता) or simply Atyanta refers to “absolute emptiness”, representing ...
Prāgabhāva (प्रागभाव) refers to “antecedent non-existence” and represents one of the four types...
Atyantāpahnava (अत्यन्तापह्नव).—A flat, categorical or total denial; a denial nipping the accus...
Atyantagati (अत्यन्तगति).—f. 1) sense of 'completely'; अनत्यन्तगतौ क्तात् (anatyantagatau ktāt)...
Sarvabhāva (सर्वभाव) or Sarvvabhāva.—m. (-vaḥ) Whole disposition, all one’s thoughts and purpos...
Atyantasaṃyoga (अत्यन्तसंयोग).—1) close proximity, uninterrupted continuity; कालाध्वनोरत्यन्तसं...
Sāmayikābhāva (सामयिकाभाव).—m. (-vaḥ) Temporary, non-existance.
Atyanta-māheśvara.—(EI 23; CII 3), epithet of a pious Śaiva. Note: atyanta-māheśvara is defined...
Atyanta-svāmi-mahābhairava-bhakta.—(EI 23; CII 3), epithet of a pious Śaiva. Note: atyanta-svām...
Search found 6 books and stories containing Atyantabhava, Atyanta-abhava or Atyantābhāva. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 6 - Topics of Vallabha Vedānta as explained by Vallabha’s followers < [Chapter XXXI - The Philosophy of Vallabha]
Part 1 - Vyāsa-tīrtha, Madhusūdana and Rāmācārya on the Falsity of the World < [Chapter XXIX-XXX - Controversy Between the Dualists and the Monists]
Part 2 - Interpretation of Brahma-sūtra I. 1. 1 < [Chapter XXVI - Madhva’s Interpretation of the Brahma-sūtras]
Preceptors of Advaita (by T. M. P. Mahadevan)
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
The Buddhist Philosophy of Universal Flux (by Satkari Mookerjee)
Chapter VI - A Buddhist Estimate of Universals < [Part I - Metaphysics]
Chapter XXVI - Negative Judgment < [Part II - Logic and Epistemology]
The Sarva-Darsana-Samgraha (by E. B. Cowell)