Attavela, Āttavela: 1 definition
Introduction:
Attavela means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
Source: archive.org: TrisastisalakapurusacaritraĀttavela (आत्तवेल) refers to a servant (?), according to chapter 2.2 [ajitanātha-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism. Note: Āttavela is extremely puzzling... Muni Jayantavijayaji interprets it as “one who has accepted limitations”, i.e. “servant”. That, of course, suits the context excellently.
Accordingly: “King Brahmadatta had a platform of jewels made over the Lord’s footprints. King Brahmadatta made a pūjā three times a day with flowers, etc., to the platform, considering the Jineśvara present there. If this platform had not been worshipped with ointment, flowers, etc., he did not eat, like a servant (i.e., Āttavela), the master not having eaten”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Ends with: Bhattavela.
Relevant text
Search found 1 books and stories containing Attavela, Āttavela; (plurals include: Attavelas, Āttavelas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 5: Birth of Nandana and Datta < [Chapter V - Dattanandanaprahlādacaritra]
Part 10: Ajita’s fast-breaking < [Chapter III - The initiation and omniscience of Ajita]
Appendix 2.1: additional notes < [Appendices]