Attacking: 1 definition
Introduction:
Attacking means something in the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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India history and geography
Source: Singhi Jain Series: Ratnaprabha-suri’s Kuvalayamala-katha (history)Attacking (wounded animals) represents a scene of animal life commonly depicted on the Saṃsāracakra paintings, in ancient India, as mentioned in the Kathās (narrative poems) such as Uddyotanasūri in his 8th-century Kuvalayamālā (a Prakrit Campū, similar to Kāvya poetry).—Page 185.21 f.: Here follows a description of a printed scroll illustrating the Jaina conception of saṃsāracakra. [...] The saṃsāra-cakra illustrated the three worlds of hell, human world and the world of gods. [For example:] Wounded beasts attacking the other wounded ones; peacock swallowing a serpent.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
See also (Relevant definitions)
Full-text (+253): Prarthin, Abhyamin, Dharshaka, Upakkamana, Abhitvan, Pratidhavana, Druhyat, Abhyaghatin, Pritanyu, Cadhai, Pradharshaka, Kritaskandana, Avyadhin, Adhrishti, Asadana, Avaskandin, Nipata, Abhyasadana, Askra, Randhrapraharin.
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Search found 158 books and stories containing Attacking; (plurals include: Attackings). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Jivanandana of Anandaraya Makhin (Study) (by G. D. Jayalakshmi)
Analysis of Raudra-rasa < [Chapter 6 - Dramatic aspects of the Jīvanandana Nāṭaka]
Analysis of Garbha Sandhi < [Chapter 6 - Dramatic aspects of the Jīvanandana Nāṭaka]
Nāndī and Prastāvanā < [Chapter 4 - Āyurvedic principles in Jīvanandana Nāṭaka]
Nitiprakasika (Critical Analysis) (by S. Anusha)
Gadā (Mace) < [Chapter 3]
Asidhenu (Stiletto) < [Chapter 3]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 3.33 < [Section IV - The Eight Forms of Marriage]
Verse 9.257 < [Section XXXVI - Who are ‘Thorns’ (kaṇṭaka)?]
Verse 7.171 < [Section XII - Daily Routine of Work]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 2.15.50 < [Chapter 15 - Descriptions of Mādhavānanda’s Realization]
Verse 3.5.551 < [Chapter 5 - The Pastimes of Nityānanda]
Verse 2.13.39 < [Chapter 13 - The Deliverance of Jagāi and Mādhāi]
Rig Veda (translation and commentary) (by H. H. Wilson)
Garga Samhita (English) (by Danavir Goswami)
Verse 1.7.53 < [Chapter 7 - Description of the Conquest of All Directions]
Verses 1.7.42-45 < [Chapter 7 - Description of the Conquest of All Directions]