Atita, aka: Atīta; 7 Definition(s)
Atita means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shaivism (Shaiva philosophy)
Atīta (अतीत) or Atītāgama refers to one of upāgamas (supplementary scriptures) of the Sahasrāgama which is one of the twenty-eight Siddhāntāgama: a classification of the Śaiva division of Śaivāgamas. The Śaivāgamas represent the wisdom that has come down from lord Śiva, received by Pārvatī and accepted by Viṣṇu. The purpose of revealing upāgamas (eg., Atīta Āgama) is to explain more elaborately than that of mūlāgamas (eg., Sahasra-āgama) and to include any new idea if not dealt in mūlāgamas.(Source): Shodhganga: Iconographical representations of Śiva
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
General definition (in Buddhism)
Atīta (अतीत) or Atītādhvan refers to the “past time” and represents one of the “three times” (adhvan) as defined in the Dharma-saṃgraha (section 86). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (eg., atīta). The work is attributed to Nagarjuna who lived around the 2nd century A.D.(Source): Wisdom Library: Dharma-samgraha
Languages of India and abroad
atīta : (adj.) past; gone by. (m.), the past.(Source): BuddhaSasana: Concise Pali-English Dictionary
Atīta, (adj. -n.) (Sk. atīta, ati + ita, pp. of i. Cp. accaya & ati eti) 1. (temporal) past, gone by (cp. accaya 1) (a) adj. atītaṃ addhānaṃ in the time which is past S. III, 86; A. IV, 219; V, 32.—Pv. II, 1212 (atītānaṃ, scil. attabhāvāuaṃ, pariyanto na dissati); khaṇâtīta with the right moment past Dh. 315 = Sn. 333; atītayobbana he who is past youth or whose youth is past Sn. 110.—(b) nt. the past: atīte (Loc.) once upon a time J. I, 98 etc. atītaṃ āhari he told (a tale of) the past, i.e. a Jātaka J. I, 213, 218, 221 etc.—S. I, 5 (atītaṃ nânusocati); A. III, 400 (a. eko anto); Sn. 851, 1112. In this sense very frequently combd. with or opposed to anāgata the future & paccuppanna the present, e.g. atītânāgate in past & future S. II, 58; Sn. 373; J. VI, 364. Or all three in ster. combn. atīt’-anāgata-paccuppanna (this the usual order) D. III, 100, 135; S. II, 26, 110, 252; III, 19, 47, 187; IV, 4 sq. ; 151 sq. ; A. I, 264 sq. , 284; II, 171, 202; III, 151; V, 33; It. 53; Nd2 22; but also occasionally atīta paccuppanna anāgata, e.g. PvA. 100.—2. (modal) passed out of, having overcome or surmounted, gone over, free from (cp. accaya 2) S. I, 97 (maraṇaṃ an° not free from death), 121 (sabbavera-bhaya°); A. II, 21; III, 346 (sabbasaṃyojana°); Sn. 373 (kappa°), 598 (khaya°, of the moon = ūnabhāvaṃ atīta SnA. 463); Th. 1, 413 (c. Abl.) — 3. (id.) overstepping, having transgressed or neglected (cp. accaya 3) Dh. 176 (dhammaṃ).
—aṃsa the past (= atīta koṭṭhāse, atikkantabhavesū ti attho ThA. 233) D. II, 222; III, 275; Th. 2, 314. —ārammaṇa state of mind arising out of the past Dhs. 1041. (Page 21)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
atīta (अतीत).—p (S) Passed; gone over or by--space, time, pleasure, pain &c. kāmātīta, krōdhātatī, lōbhā- tīta, mōhātīta, viṣayātīta &c. Freed from the domination of lust, anger, cupidity &c. jarātīta Exempt from decay; dēhātīta Disembodied; dṛśyā- tīta Disappeared, gone beyond sight; vayātīta Aged; kālātīta, dēśātīta, duḥkhātīta, sukhātīta, bōdhātīta, buddhyātīta, with countless others. Of such compounds only the very commonest are inserted.
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atīta (अतीत).—m (atithi S) A person dropping in (i. e. coming uninvited) at the meal-hour. Ex. rupa atitācēṃ dharilēṃ || kāpaṭya karuna tē vēḷēṃ || Also tujalāgīṃ khōḷambalā a0 || māvuliyē mājhē yēī dhāvata ||(Source): DDSA: The Molesworth Marathi and English Dictionary
atīta (अतीत).—p Passed. m See atithi.(Source): DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Search found 39 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Guṇātīta (गुणातीत).—a. freed from all properties, being beyond them; सर्वारम्भपरित्यागी गुणातीत...
Śabdātīta (शब्दातीत).—a. beyond the power or reach of words, indescribable. Śabdātīta is a Sans...
Kalātīta (कलातीत) or Kalātītāgama refers to one of upāgamas (supplementary scriptures) of the R...
Atītādhvan (अतीताध्वन्) or simply Atīta refers to the “past time” and represents one of the “th...
Bodhātīta (बोधातीत).—a. unknowable, incomprehensible. Bodhātīta is a Sanskrit compound consisti...
Duḥkhātīta (दुःखातीत).—a. freed from pain. Duḥkhātīta is a Sanskrit compound consisting of the ...
Saṃkhyātīta (संख्यातीत).—a. beyond number, innumerable, countless. Saṃkhyātīta is a Sanskrit co...
Samatīta (समतीत).—p. p. Gone, passed by, past, (as time), समतीतं च भवञ्च भावि च (samatītaṃ ca b...
Buddhyatīta (बुद्ध्यतीत).—a. beyond the range or reach of the intellect. Buddhyatīta is a Sansk...
Elā (एला).—1) Cardamom plant; एलानां फलरेणवः (elānāṃ phalareṇavaḥ) R.4.47, 6.64.2) Cardamoms (t...
1) Dakṣiṇā (दक्षिणा) or Dakṣiṇāmūrti refers to one of the twenty-three forms (mūrti) of Śiva me...
Antara (अन्तर).—a. [antaṃ rāti dadāti, rā-ka]1) Being in the inside, interior, inward, internal...
Āgata (आगत).—p. p.1) Come, arrived; मम साधर्म्यमागताः (mama sādharmyamāgatāḥ) Bg. 14.2.2) Occur...
Anāgata (अनागत).—(See PAÑCATANTRA).
Khāna (खान).—1) Digging.2) Injury.Derivable forms: khānam (खानम्).
Search found 15 books and stories containing Atita or Atīta. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Abhidhamma in Daily Life (by Nina Van Gorkom)
Conditions (by Nina van Gorkom)
Patthana Dhamma (by Htoo Naing)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 5 - The three times: Past (atīta), Future (anāgata), Present (pratyutpanna) < [Chapter XLI - The Eighteen Special Attributes of the Buddha]
7. Second samāpatti < [Part 3 - Definition of the various dhyānas and samāpattis]
Part 2 - Understanding tathatā, dharmatā and anutpādakoṭi < [Chapter L - Arriving at the other Shore]
Brihad Bhagavatamrita (by Śrīla Sanātana Gosvāmī)
Verse 2.3.37 < [Chapter 3 - Bhajana: Worship]
Verse 2.1.104-105 < [Chapter 1 - Vairāgya: Renunciation]
A Manual of Abhidhamma (by Nārada Thera)