Asi, Āsi, Āśī, Ashi, Asī, Āśi: 25 definitions
Introduction:
Asi means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Āśī and Āśi can be transliterated into English as Asi or Ashi, using the IAST transliteration scheme (?).
Images (photo gallery)
In Hinduism
Purana and Itihasa (epic history)
Source: Cologne Digital Sanskrit Dictionaries: The Purana Index1) Asi (असि).—The sword; particularly that of Śiva.*
- * Vāyu-purāṇa 30. 124; 101. 272.
2a) Āśī (आशी).—An apsaras.*
- * Vāyu-purāṇa 69. 5.
2b) The daughter of Bhaga and Siddhi.*
- * Bhāgavata-purāṇa VI. 18. 2.
Asi (असि) refers to the name of a Weapon mentioned in the Mahābhārata (cf. IX.44.105). Note: The Mahābhārata (mentioning Asi) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Dhanurveda (science of warfare)
Source: Wisdom Library: DhanurvedaAsi (असि) refers to a weapon (“sword”). It is a Sanskrit word defined in the Dhanurveda-saṃhitā, which contains a list of no less than 117 weapons. The Dhanurveda-saṃhitā is said to have been composed by the sage Vasiṣṭha, who in turn transmitted it trough a tradition of sages, which can eventually be traced to Śiva and Brahmā.
Dhanurveda (धनुर्वेद) refers to the “knowledge of warfare” and, as an upaveda, is associated with the Ṛgveda. It contains instructions on warfare, archery and ancient Indian martial arts, dating back to the 2nd-3rd millennium BCE.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstraAsi (असि) refers to the “sword”, a weapon which should measure should measure fourty aṅguli (unit of measurement), according to Nāṭyaśāstra chapter 23. In dramatic plays, weapons such as asi should be made by experts using proper measurements and given to persons engaged in a fight, angry conflict or siege. It forms a component of āhāryābhinaya (extraneous representation).
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Vyakarana (Sanskrit grammar)
Source: Wikisource: A dictionary of Sanskrit grammarAsi (असि).—(I) Uṇādi affix अस् (as); (2) tad. affix अस् (as). See above the word अस् (as).
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Shaktism (Shakta philosophy)
Source: Google Books: Manthanabhairavatantram1) Āśī (आशी) (also, Ahi) refers to a “snake”, according to Tantric texts such as the Kubjikāmata-tantra, the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “Penetrated (samāviṣṭā) by the bliss of the Command and aroused by the joy of the hymn (addressed to her), the great being said: ‘I do not know who is praising me here. To whom should I give a boon? My gaze (dṛṣṭipāta) is hard to behold like a venomous snake (āśī-viṣa). How have (you been able to) bear it? Then ask for whatever you please!’”.
2) Asi (असि) refers to “sword” and is used to visualize Bhairava, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “He has eight faces and, very powerful, shines like a white lotus. He is mightily proud and has sharp teeth and great body. He is terrible and fierce and his face is deformed. O Śambhu, he has twenty arms and the goddess sits on his lap. He holds a sword [i.e., asi], mallet and noose, a double-headed drum, a dagger, the Kaustubha jewel, a rosary, a skull bowl full of fruit and the like and a piece of human flesh. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: academia.edu: The Structure and Meanings of the Heruka MaṇḍalaAsi (असि) refers to a type of sword and represents one of the items held in the right hand of Heruka: one of the main deities of the Herukamaṇḍala described in the 10th century Ḍākārṇava chapter 15. Heruka is positioned in the Lotus (padma) at the center; He is the origin of all heroes; He has 17 faces (with three eyes on each) and 76 arms [holding, for example, asi]; He is half black and half green in color; He is dancing on a flaming sun placed on Bhairava and Kālarātrī.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraAsi (असि, “swords”) refers to one of the various “outer torments”, according to Mahāprajñāpāramitāśāstra (chapter XV).—Accordingly, “There are two kinds of torments (alpābādatā), those having an external cause and those having an internal cause. The external torments are cold (śīta), heat (uṣṇa), hunger (kṣudh), thirst (pipāsā), armies (caturaṅgabala), swords (asi), knives (śastra), clubs (daṇḍa), catastrophes (patana), ruins (avamardana); all these external accidents of this kind are called torments (ādādha). The inner torments are the 404 illnesses (vyādhi) that come from improper food or irregular sleep; all the sicknesses of this kind are called inner sicknesses. Corporeal beings (dehin) all have to suffer from these two kinds of illnesses. This is why Ratnakāra asks Śākyamuni if he has but little torments and suffering”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
In Jainism
General definition (in Jainism)
Source: HereNow4u: Lord VṛṣabhanāthaAsi (असि, “military”).—Having set up a system of law and order and prevention of crime, king Vṛṣabhanātha made a plan for his subjects to become self-sufficient in the affairs of the karmabhūmi (the mundane world of action). For the welfare of subjects he trained them in asi (art of government / military occupation), masi (writing) and kṛṣi (farming) and a hundred crafts.
He taught asi, masi and kṛṣi to the human society, thus saving them from consuming the inedible / inconsumable, leading a sātvika (pure) life and explained to them that if necessity led them to take up a faulty vocation, in that case, knowing it to be sin, their aim should be to move towards a virtuous life this was indeed samyak-darśana (right view of reality / true spiritual path).
Source: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worldsAsi (असि, “defense”) refers to a type of “civilized people who indulge in activities with attachment” (sāvadhyakarma-ārya), which itself is a division of karmārya: one of the classes of āryas without extraordinary powers (ṛddhi). These Ārya (civilized people) represent one of the two classes of human beings, according to the 2nd-century Tattvārthasūtra 3.46. What is meant by defense (asi) activities? To develop expertise in using swords, bows and other weapons for defense and fighting is called defense (asi) activities.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionaryasi : (m.) sword. || āsi (3rd sing. aor. of as), he was. (aor. of āsati), sat. āsī (f.), blessing; fang of a snake.
Source: Sutta: The Pali Text Society's Pali-English DictionaryAsi, (Vedic asi, Av. aṃhū Lat. ensis) a sword, a large knife D. I, 77 (= DA. I, 222); M. II, 99; A. I, 48 = (asinā sīsaṃ chindante); IV, 97 (asinā hanti attānaṃ); J. IV, 118 (asi sunisito), 184; V, 45 (here meaning “sickle”), 475 (asiñ ca me maññasi, probably faulty for either “āsiñ ca me” or “āsiñcam me”); Vism. 201 (ñāṇâsi the sword of knowledge); PvA. 253 (asinā pahaṭa).
—camma sword & shield Vin. II, 192; A. III, 93; J. VI, 449.—tharu the hilt of a sword DhA. IV, 66.—nakha having nails like swords Pgdp 29.—patta having sword-like leaves, with swords (knives) for leaves (of the sword-leaf-wood in Niraya, a late feature in the descriptions of Purgatory in Indian speculative Theology, see e.g. Mārk-aṇḍeyapurāṇa XII. 24 sq. ; Mhbhārata XII. 321; Manu IV. 90; XII. 75; Scherman, Visionsliteratur pp. 23 sq.) J. VI, 250 (°niraya); PvA. 221 (°vana); Sdhp. 194.—pāsa having swords for snares (a class of deities) Miln. 191.—māla (-kamma) sword-garland (-torture) J. III, 178 (+sīsaṃ chindāpeti); Dāvs III, 35. Preferable to interpretation “sword-dirt”, see māla (mālā).—lakkhana “swordsign”, i.e. (fortune-telling from) marks or a sword D. I, 9; J. I, 455.—loma having swords for hair S. II, 257, cp. Vin. III, 106.—sūna slaughter-house (so also B. Sk. asisūnā Divy 10, 15; see further detail under “kāma” similes) Vin. II, 26; M. I, 130, 143; A. III, 97.—sūla a swordblade Th. 2, 488 (expld. at ThA. 287 by adhikuṭṭanatthena, i.e. with reference to the executioner’s block, cp. also sattisūla). (Page 88)
— or —
Āsi, & Āsiṃ 3rd & 1st sg. aor. of atthi (q. v.). (Page 115)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryasi (असि).—m S A sword.
--- OR ---
āśī (आशी).—a S That eats. In comp. as āmṛtāśī, vi- ṣāśī, annāśī, alpāśī, mitāśī, pathyāśī, bahavāśī.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishasi (असि).—m A sword.
--- OR ---
āśī (आशी).—a That eats (in compounds as amṛtāśī).
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAsi (असि).—[asyate kṣipyate; as-in Uṇ.4.139]
1) A sword
2) A knife used for killing animals.
3) [asyati sevanena pāpāni] Name of a river to the south of Benares.
4) Breath (śvāsa).
-si ind. The 2nd pers. sing. of the present of अस् (as) to be, used as an indeclinable in the sense of 'त्वम् (tvam)' thou; as in कृतवानसि विप्रियं न मे (kṛtavānasi vipriyaṃ na me) Ku.4.7 (where however asi may be taken as a verb).
Derivable forms: asiḥ (असिः).
--- OR ---
Asī (असी).—Name of a river (near Banaras); see असि (asi).
--- OR ---
Āśi (आशि).—f. The act of eating food.
Derivable forms: āśiḥ (आशिः).
--- OR ---
Āśi (आशि).—f.
1) (°śīḥ, °śīrbhyām &c.) [आशास्-क्विप्, अत इत्वम् (āśās-kvip, ata itvam)] A blessing, benediction. (It is thus defined:vātsalyādyatra mānyena kaniṣṭhasyābhidhīyate | iṣṭāvadhārakaṃ vākyamāśīḥ sā parikīrtitā.) आशिस् (āśis) is sometimes distinguished from वर (vara), the former being taken to be merely an expression of one's good wishes which may or may not be realised; while a वर (vara) is a boon which is more permanent in character and surer of fulfilment; cf. वरः खल्वेष नाशीः (varaḥ khalveṣa nāśīḥ) Ś.4; आशिषो गुरुजन- वितीर्णा वरतामापद्यन्ते (āśiṣo gurujana- vitīrṇā varatāmāpadyante) K.291; अमोघाः प्रतिगृह्णन्तावर्ध्यानुपदमाशिषः (amoghāḥ pratigṛhṇantāvardhyānupadamāśiṣaḥ) R.1.44,11.6; Ku.5.76,7.47.
2) Act of bestowing a blessing upon others.
3) A prayer, wish, desire; जगच्छरण्यस्य निराशिषः सतः (jagaccharaṇyasya nirāśiṣaḥ sataḥ) Ku.5.76, Bg.4.21,6.1.
4) A serpent's fang (cf. āśī).
5) One of the eight chief medicaments (vṛddhi).
--- OR ---
Āśī (आशी).—[āśīryate'nayā, ā-śṝ-kvip pṛṣo°]
1) A serpent's fang; विषमाशीभिरनारतं धमन्तः (viṣamāśībhiranārataṃ dhamantaḥ) Śi.
2) A kind of venom.
3) A blessing, benediction.
--- OR ---
Āśī (आशी).—2 Ā.
1) To lie or sleep on; कुसुमान्याशेरते षट्पदाः (kusumānyāśerate ṣaṭpadāḥ) V.2.23. v. l.
2) To pass (the night) in sleep.
3) To wish, pray for; सुद्युम्नस्याशयन्पुंस्त्वमुपाधावत शंकरम् (sudyumnasyāśayanpuṃstvamupādhāvata śaṃkaram) Bhāg.9.1.37.
4) To dwell, live, inhabit.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAsi (असि).—m.
(-siḥ) A sword, a scymitar. E. asa to cast, and in Unadi aff.
--- OR ---
Āśī (आशी).—f.
(-śīḥ) 1. Wishing or bestowing a blessing. 2. A serpent’s fang. 3. A kind of venom, the venom of a snake. E. āṅ before aś to eat, ac and ṅīp affixes: see the preceding.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAsi (असि).—m. A sword, [Rāmāyaṇa] 3, 50, 2.
— Cf. [Latin] ensis, cf. akṣan = akṣi, and = pīvan.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAsi (असि).—[masculine] sword, knife; p. asimant.
--- OR ---
Āśi (आशि).—[substantive] eating.
--- OR ---
Āśī (आशी).—lie in or on ([accusative]).
Āśī is a Sanskrit compound consisting of the terms ā and śī (शी).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Asi (असि):—m. (√2. as), a sword, scimitar, knife (used for killing animals), [Ṛg-veda; Atharva-veda] etc.
2) (also) a shark, alligator, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
3) f. Name of a river (near Benares), [Vāmana-purāṇa] (cf. asī);
4) [Latin] ensi-s.
5) Asī (असी):—f. (= asi f. q.v.) Name of a river (near Benares), [Mahābhārata vi, 338.]
6) Āśi (आशि):—[from āśa] 1. āśi f. eating, [Kauśika-sūtra]
7) Āśī (आशी):—[from ā-śās] 1. āśī f. = 1 āśis, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [v.s. ...] (for 2. āśī See 2. āśis.)
9) Āśi (आशि):—[=ā-śi] 2. ā-√śi [Parasmaipada] ([imperative] ā-śiśīhi)
—to sharpen ([Sāyaṇa]) id est. to make zealous, [Ṛg-veda vii, 16, 6; viii, 21, 8] ([to bestow, let partake, [Boehtlingk & Roth’s Sanskrit-Woerterbuch]]);—(for 1. āśi See 2. āśa.)
10) Āśī (आशी):—[from āśis] 2. āśī f. = 2 āśis, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) [=ā-śī] 3. ā-√śī [Ātmanepada] ([irregular] -śaye [3. sg.] [Ṛg-veda; Atharva-veda] : [imperative] 3. sg. ā-śayām, [Atharva-veda v, 25, 9]; 3. [plural] -śerate, [Vikramorvaśī])
—to lie or rest on or round:
—[Parasmaipada] ([imperfect tense] 3. [plural] āśayan) to wish, [Bhāgavata-purāṇa ix, 1, 37] ([perhaps this form is rather a [Nominal verb] from 1. āśā?]) :
—[Causal] ([imperfect tense] āśīśayat) to lay or put upon, [Rāmāyaṇa]
12) Āsi (आसि):—[=ā-√si] [Parasmaipada] ([perfect tense] ā-siṣāya, [Ṛg-veda x, 28, 10]) to wrap or pack up.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Asi (असि):—(siḥ) 2. m. A sword.
2) Āśī (आशी):—[ā+śī] (śīḥ) 3. f. Idem.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Asi (असि) in the Sanskrit language is related to the Prakrit words: Asi, Āsī.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) Asi (असि) in the Prakrit language is related to the Sanskrit word: Asi.
2) Āsi (आसि) also relates to the Sanskrit word: Āśri.
3) Āsi (आसि) also relates to the Sanskrit word: Āśin.
4) Āsī (आसी) also relates to the Sanskrit word: Āśī.
5) Āsī (आसी) also relates to the Sanskrit word: Āśiṣ.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAsi (ಅಸಿ):—[verb] to allow or cause to run out from a vessel; to scatter; to spill over.
--- OR ---
Asi (ಅಸಿ):—[verb] to move to and fro in quick succession; to quiver; to tremble; to shiver.
--- OR ---
Asi (ಅಸಿ):—[verb] to become slender or feeble.
--- OR ---
Asi (ಅಸಿ):—[noun] a flat stone on which spices are ground; ಅಸಿಯಗುಂಡು [asiyagumdu] a siyaguṇḍu a dressed cylindrical stone used to roll on a flat stone to grind the spices.
--- OR ---
Asi (ಅಸಿ):—
1) [adjective] having little fat or flesh; lean; slender; thin.
2) [adjective] that is abnormally lean, as by starvation or disease; emaciated.
3) [adjective] ಅಸಿಯದು [asiyadu] asiyadu that which is slender; ಅಸಿಯನ್ [asiyan] asiyan he who is slender; ಅಸಿಯಳ್ [asiyal] asiyaḷ she who is slender; ಅಸಿಯಾಗು [asiyagu] asiyāgu to become lean, slender or thin; 2. to become emaciated.
--- OR ---
Asi (ಅಸಿ):—[noun] the plant Argemone mexicana, of Papaveraceae family, Mexican poppy; yellow thistle.
--- OR ---
Asi (ಅಸಿ):—[interjection] an interjection expressing disagreement, impatience, annoyance, irritability, etc.
--- OR ---
Asi (ಅಸಿ):—
1) [noun] a hand weapon having a long, sharp-pointed blade, usually with a sharp edge on one or both sides, set in a hilt; a sword.
2) [noun] the duty or office of a swordsman; swordsmanship.
--- OR ---
Āśi (ಆಶಿ):—[noun] the fang of a snake.
--- OR ---
Āśi (ಆಶಿ):—[noun] one who eats; an eater.
--- OR ---
Āsi (ಆಸಿ):—[noun] = ಆಸು [asu]2.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+411): Ashigha, Ashija, Ashikala, Ashikha, Ashikham, Ashiksh, Ashiksha, Ashikshe, Ashikshita, Ashikshite, Ashilin, Ashilpin, Ashimat, Ashimida, Ashimividvish, Ashimpashim, Ashin, Ashinamara, Ashinj, Ashinjita.
Ends with (+1200): Abanashi, Abapashi, Abbhakkhasi, Abhasi, Abhavasvabhavarashi, Abhilashi, Abhisasi, Abhojanabhilashi, Abhyasi, Accahasi, Accarasi, Adamasi, Adasi, Aderashi, Adhashi, Adhitthasi, Adhivasi, Adhyayanatapasi, Adirashi, Adivasi.
Full-text (+296): Ashis, Asivisa, Asidhenu, Varanasi, Asiputrika, Asidhara, Ashirvada, Anyadashis, Asiloman, Jayashis, Asiputri, Asipucchaka, Ashivishaparvata, Nirashis, Ashivishanadi, Nirashistva, Asyasi, Svashishatman, Asimeda, Asiganda.
Relevant text
Search found 82 books and stories containing Asi, A-shi, Ā-śī, A-si, Ā-śi, Ā-si, Ashi, Āsi, Āśī, Asī, Āśi, Aśi, Āsī; (plurals include: Asis, shis, śīs, sis, śis, Ashis, Āsis, Āśīs, Asīs, Āśis, Aśis, Āsīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Mahavastu (great story) (by J. J. Jones)
Chapter VI - The Vijitāvin Jātaka < [Volume III]
Chapter XXIX - From Uruvilvā to Benares < [Volume III]
Chapter XXI - Former Buddhas < [Volume III]
Rig Veda (translation and commentary) (by H. H. Wilson)
Puranic encyclopaedia (by Vettam Mani)
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.164 < [Part 1 - Ecstatic Excitants (vibhāva)]
Verse 3.4.56 < [Part 4 - Parenthood (vātsalya-rasa)]
Verse 2.4.71 < [Part 4 - Transient Ecstatic Disturbances (vyābhicāri-bhāva)]
A Manual of Khshnoom (by Phiroz Nasarvanji Tavaria)
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verses 18.51-53 < [Chapter 18 - Mokṣa-yoga (the Yoga of Liberation)]
Verse 10.3 < [Chapter 10 - Vibhūti-yoga (appreciating the opulences of the Supreme Lord)]
Verse 4.36 < [Chapter 4 - Jñāna-Yoga (Yoga through Transcendental Knowledge)]