Ashraya, Āśraya: 19 definitions



Ashraya means something in Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Āśraya can be transliterated into English as Asraya or Ashraya, using the IAST transliteration scheme (?).

In Hinduism

Dharmashastra (religious law)

Source: Wisdom Library: Dharma-śāstra

Āśraya (आसन) is a Sanskrit technical term, used in warfare, referring to “seeking shelter”. Āśraya is considered to be one of the six constituents of state-craft that the King shall constantly ponder over. The word is used throughout Dharmaśāstra literature such as the Manusmṛti. (See the Nītiprakāśikā 8.83 and the Manubhāṣya 7.160)

Source: Google Books: Manusmṛti with the Manubhāṣya

Āśraya, Seeking shelter, is that whereby even the weak becomes strong. (See the Manubhāṣya verse 7.160 et. seq.)

‘Seeking protection’ is of two kinds—

  1. done for the rescuing of what has been lost,
  2. and done for awaiting future aggression.
Dharmashastra book cover
context information

Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

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Vyakarana (Sanskrit grammar)

Source: Shodhganga: Vaiyākaraṇabhūṣaṇasāra: a critical study

Āśraya (आश्रय).—Substratum. In the Vaiyākaraṇabhūṣaṇasāra the conjugational affixes are held to denote the substratum of action or result.

Source: Wikisource: A dictionary of Sanskrit grammar

1) Āśraya (आश्रय).—Relation of dependence; cf. आश्रयात्सिद्धत्वं भविष्यति (āśrayātsiddhatvaṃ bhaviṣyati) M. Bh. I.1.12 Vārt. 4;

2) Āśraya.—Substratum, place of residence; cf. गुणवचनानां शब्दानामाश्रयतो लिङ्गवचनानि भवन्ति । शुद्धं वस्त्रम् । शुक्ला शाटी । शुक्लः कम्बलः । (guṇavacanānāṃ śabdānāmāśrayato liṅgavacanāni bhavanti | śuddhaṃ vastram | śuklā śāṭī | śuklaḥ kambalaḥ |) M. Bh. II.2.29.

context information

Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

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Purana and Itihasa (epic history)

Source: JatLand: List of Mahabharata people and places

Āśraya (आश्रय) is a name mentioned in the Mahābhārata (cf. VI.112.110) and represents one of the many proper names used for people and places. Note: The Mahābhārata (mentioning Āśraya) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.

Purana book cover
context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Vaishnavism (Vaishava dharma)

Source: Pure Bhakti: Bhagavad-gita (4th edition)

Āśraya (आश्रय) refers to “repository of love for Kṛṣṇa, i.e., His devotee”. (cf. Glossary page from Śrīmad-Bhagavad-Gītā).

Vaishnavism book cover
context information

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).

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India history and geography

Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

Āśraya.—(IA 20), subdivision of a viṣaya. Cf. āśiriyam, āśiriya-kkal, āśiriya-ppramāṇam (SITI), a document by which a person submits to another's protection. Note: āśraya is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

India history book cover
context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Languages of India and abroad

Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

āśraya (आश्रय).—m (S) An asylum; a refuge; a place of protection or security. 2 Shelter, protection, defence, cover, lit. fig. 3 Support or sustentation, lit. fig. sanction, authority, warrant, countenance; grounds, reasons, data: also that which supports, sustains, upholds, establishes. 4 Having recourse to; adopting, employing, using; observing, following, practising. 5 Proximity or vicinity.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

āśraya (आश्रय).—m An asylum, a refuse. Support, shelter.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

Source: DDSA: The practical Sanskrit-English dictionary

Āśraya (आश्रय).—[āśri-ac]

1) A resting-place, seat, substratum; सौहृदादपृथगाश्रयामिमाम् (sauhṛdādapṛthagāśrayāmimām) U.1.45. so आश्रयासिद्ध (āśrayāsiddha) q. v. below.

2) That on which anything depends or rests or with which it is closely connected.

3) Recipient, receptacle, a person or thing in which any quality is present or retained &c.; तमाश्रयं दुष्प्रसहस्य तेजसः (tamāśrayaṃ duṣprasahasya tejasaḥ) R.3.58.

4) (a) A place of refuge, asylum; shelter; भर्ता वै ह्याश्रयः स्त्रीणाम् (bhartā vai hyāśrayaḥ strīṇām) Vet.; तदहमाश्रयोन्मूलनेनैव त्वामकामां करोमि (tadahamāśrayonmūlanenaiva tvāmakāmāṃ karomi) Mu.2. (b) A dwelling, house.

5) Having recourse or resort to, resort; oft. in comp. साभूद्रामाश्रया भूयः (sābhūdrāmāśrayā bhūyaḥ) R.12.35; नानाश्रया प्रकृतिः (nānāśrayā prakṛtiḥ) &c.

6) Following, practising; योऽवमन्येत ते मूले हेतुशास्त्राश्रयाद् द्विजः (yo'vamanyeta te mūle hetuśāstrāśrayād dvijaḥ) Ms.2.11.

7) Choosing, taking, attaching oneself to.

8) Dependence on; oft. in comp.; मम सर्वे विषयास्त्वदाश्रयाः (mama sarve viṣayāstvadāśrayāḥ) R.8.69.

9) Patron, supporter; विनाश्रयं न तिष्ठन्ति पण्डिता वनिता लताः (vināśrayaṃ na tiṣṭhanti paṇḍitā vanitā latāḥ) Udb.

1) A prop, support; वृक्षेषु विद्धमिषुभिर्जघनाश्रयेषु (vṛkṣeṣu viddhamiṣubhirjaghanāśrayeṣu) R.9.6.

11) Help, assistance, protection.

12) A quiver; बाणमाश्रयमुखात् समुद्धरन् (bāṇamāśrayamukhāt samuddharan) R.11.26.

13) Authority, sanction, warrant.

14) Connection, relation, association. राघवाश्रयसत्कथाः (rāghavāśrayasatkathāḥ) Rām. 6.9.93.

15) Union, attachment.

16) A plea, an excuse.

17) Contiguity, vicinity.

18) Seeking shelter or protection with another (= saṃśraya), one of the six guṇas, q. v.

19) An appropriate act, or one consistent with character.

2) Source, origin.

21) (In gram.) The subject, or that to which the predicate is attached.

22) (With Buddhists) The five organs of sense with Manas or mind.

Derivable forms: āśrayaḥ (आश्रयः).

Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Āśraya (आश्रय).—m. (Sanskrit, basis etc.), (1) in Laṅkāvatāra-sūtra., according to Suzuki, the ālaya-vijñāna (q.v.) as basis of all vijñānas; one must make it converted, in revulsion (parāvṛtta, compare Laṅkāvatāra-sūtra 9.11 parāvṛttāśraya); Laṅkāvatāra-sūtra 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), if the basis is otherwise regarded (loc. abs.), (there is) destruction (it is fatal to the holder of such a view); (2) according to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in Abhidharmakośa and I have not noted precisely this usage in any text, but compare next; (3) according to Abhidharmakośa LaV-P. iii.126, le corps muni d'organes, qui est le point d'appui (āśraya) de ce qui est appuyé (āśrita) sur lui: à savoir de la pensée et des mentaux (cittacaitta). Is the obscure passage Mahāvastu ii.153.1—2 somehow concerned here? It reads, in a verse (see my Reader, Four Sights [Mahāvastu], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (compare Lalitavistara 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (4) commonly, body (compare prec.): Lalitavistara 324.16 (verse) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, falsely imagin- ing the body to be handsome; Rāṣṭrapālaparipṛcchā 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, my body was burned; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Daśabhūmikasūtra 16.10; Avadāna-śataka i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in Lalitavistara 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tibetan translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Āśraya (आश्रय).—m.

(-yaḥ) 1. Being inclined or addicted to following, practising. 2. A recipient, the person or thing in which any quality or article is inherent, retained or received. 3. An asylum, a place of refuge. 4. A patron, a protector. 5. Having recourse to a protector or asylum. 6. A dwelling. 7. Contiguity, vicinity. 8. Source, origin. 9. A plea, an excuse. 10. Appropriate act, one consistent with the character of the agent. E. āṅ before śri to serve, ac aff.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Āśraya (आश्रय).—i. e. ā-śri + a, m. 1. A seat, [Pañcatantra] 51, 20; [Raghuvaṃśa, (ed. Stenzler.)] 11, 26 (a quiver). 2. An abode. 3. A retreat, [Mānavadharmaśāstra] 7, 27. 4. An asylum, [Pañcatantra] 211, 4. 5. Protection, [Pañcatantra] i. [distich] 43. 6. Recourse, [Mānavadharmaśāstra] 2, 11; refuge, [Raghuvaṃśa, (ed. Stenzler.)] 12, 35. 7. Dependence, [Yājñavalkya, (ed. Stenzler.)] 2, 48. 8. Support, [Pañcatantra] 155, 8; help, [Pañcatantra] 95, 14. 9. Base, [Vedāntasāra, (in my Chrestomathy.)] in Chr. 212, 3; the subject (in Logic), Bhāṣāp. 74. 10. Reference, [Yājñavalkya, (ed. Stenzler.)] 3, 143; [Daśakumāracarita] in Chr. 185, 17.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Āśraya (आश्रय).—[masculine] leaning, resting, depending on (—°); resting place, dwelling, seat, recipient or subject (of any quality or action); refuge, protection, aid, assistance; adj. —° = seq. [adjective]

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Asrāya (अस्राय):—[from asra] [Nominal verb] [Ātmanepada] yate, to shed tears, ([gana] sukhādi q.v.)

2) Āśraya (आश्रय):—a etc. See ā-√śri.

3) [=ā-śraya] [from ā-śri] b m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests, [Pāṇini; Rāmāyaṇa; Raghuvaṃśa; Suśruta]

4) [v.s. ...] a recipient, the person or thing in which any quality or article is inherent or retained or received

5) [v.s. ...] seat, resting-place, [Rāmāyaṇa; Kathāsaritsāgara; Suśruta] etc.

6) [v.s. ...] dwelling, asylum, place of refuge, shelter, [Rāmāyaṇa; Śiśupāla-vadha] etc.

7) [v.s. ...] depending on, having recourse to

8) [v.s. ...] help, assistance, protection, [Pañcatantra; Raghuvaṃśa] etc.

9) [v.s. ...] authority, sanction, warrant

10) [v.s. ...] a plea, excuse, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

11) [v.s. ...] the being inclined or addicted to, following, practising

12) [v.s. ...] attaching to, choosing, taking

13) [v.s. ...] joining, union, attachment

14) [v.s. ...] dependance, contiguity, vicinity, [Ṛgveda-prātiśākhya; Yājñavalkya; Manu-smṛti etc.]

15) [v.s. ...] relation

16) [v.s. ...] connection

17) [v.s. ...] appropriate act or one consistent with the character of the agent

18) [v.s. ...] (in [grammar]) the subject, that to which the predicate is annexed

19) [v.s. ...] (with Buddhists) the five organs of sense with manas or mind (the six together being the recipients of the āśrita or objects which enter them by way of their ālambana or qualities)

20) [v.s. ...] source, origin

21) [v.s. ...] mfn. ifc. depending on, resting on, endowed or furnished with (e.g. aṣṭa-guṇāśraya See under aṣṭa).

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Āśraya (आश्रय):—[ā-śraya] (yaḥ) 1. m. Asylum.

[Sanskrit to German] (Deutsch Wörterbuch)

Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch

Āśraya (आश्रय):—(von śri mit ā) m.

1) woran sich Etwas anschliesst, womit Etwas in unmittelbare Berührung tritt, woran sich Etwas lehnt, worauf sich Etwas stützt, woran Etwas haftet [Pāṇini’s acht Bücher 3, 3, 85.] māṃ śoko dahatyagnirivāśrayam mich verzehrt der Gram wie Feuer Alles womit es in Berührung kommt (vgl. āśrayāśa) [Rāmāyaṇa 2, 104, 24.] vṛkṣeṣu jaghanāśrayeṣu an die Bäume (gespiesst), mit denen die Beine in unmittelbarer Berührung standen, [Raghuvaṃśa 9, 60.] niṣaṇṇamājānusame pīṭhe sthānāśraye (der Platz, auf dem die Bank steht) same [Suśruta 2, 215, 19.] citraṃ yathāśrayamṛte (wie ein Bild ohne Unterlage) — tadvadvinā viśeṣairna tiṣṭhati nirāśrayaṃ liṅgam [SĀṂKHYAK. 41.] asya (visargasya) āśrayasthānāni seine Organe (die Organe, mit denen er ausgesprochen wird) sind die der Consonanten, an welche er sich lehnt, [Pāṇini’s acht Bücher 1, 1, 9,] [Scholiast] guṇāśraya das woran die Eigenschaften haften, das Substrat der Eigenschaften, als Erklärung von dravya Stoff [Amarakoṣa 3, 4, 156]; vgl. āśrayatva und āśrayin. labdhāśrayā (prārthanā) einen festen Halt gewonnen habend, als Erkl. von labdhāvakāśā [Scholiast] zu [Śākuntala 17, 4.] upaghna durch āśraya erklärt [Pāṇini’s acht Bücher 3, 3, 85.] = sāmīpya Nähe [Jaṭādhara im Śabdakalpadruma] [Pāṇini’s acht Bücher 3, 3, 85, Scholiast] = ādhāra Stütze [Trikāṇḍaśeṣa 3, 3, 305.] [Hārāvalī 266.] —

2) Sitz, Standort, Behälter [Amarakoṣa 3, 4, 87.] [Hemacandra’s Abhidhānacintāmaṇi 991. 10.] kva ta āśrayaḥ [Pañcatantra 211, 4.] bhavadāśrayaḥ [Hitopadeśa 33, 13.] gartāśrayāḥ Thiere die in Höhlen wohnen [Manu’s Gesetzbuch 7, 72.] tapovanāśraya adj. [Rāmāyaṇa 1, 4, 31.] ekasthānāśraya [Geschichte des Vidūṣaka 62.] aṅkāśrayapraṇayinastanayān [Śākuntala 176.] (jaṅgamaṃ viṣaṃ) ṣoḍaśāśrayam [Suśruta 2, 251, 11.] (vgl. adhiṣṭhāna ebend. und [257, 6]). malayo nāma śikharī candanāśrayaḥ [ŚUK. 38, 17.] jalāśayasya nātidūrāśrayāṃ vistīrṇāṃ śilām [Pañcatantra 51, 20.] vātāhatācca jaladherudatiṣṭhanmahormayaḥ . āśrayābhibhavakrodhādiva (gleichsam aus Zorn darüber, dass das Schiff ihren Wohnsitz bewältigte) śailāḥ sapakṣakāḥ .. [Kathāsaritsāgara 25, 43.] nānāvidhānannarasānvanyamūlaphalāśrayān aus Wurzeln und Früchten des Waldes gewonnen [Rāmāyaṇa 2, 54, 18.] vāṇamāśrayamukhātsamuddharan d. i. aus dem Köcher [Raghuvaṃśa 11, 26.] (raghum) āśrayaṃ duṣprasahasya tejasaḥ [3, 58.] [Rāmāyaṇa 3, 39, 42.] —

3) Wohnsitz, Zufluchtsstätte, Ruheplatz überh.: śabdajalāśrayādibhiḥ ([]: āśraya = maṇḍapa) [ŚVETĀŚV. Upakośā 2, 10.] kānane vividhāśraye [Rāmāyaṇa 3, 56, 1. 4, 43, 45.] [Śihlana’s Śāntiśataka 4, 6.] nirāśraya obdachlos [Rāmāyaṇa 1, 44, 2.] [Vetālapañcaviṃśati 28, 12.] —

4) Anschluss, Zuflucht, Hilfe, Beistand, Schutz [Amarakoṣa 2, 8, 1, 18.] [Hemacandra’s Abhidhānacintāmaṇi 735.] sevāvṛttividāṃ caiva nāśrayaḥ pārthivaṃ vinā [Pañcatantra I, 43.] ahaṃ ślādhyastavāśrayaḥ [Rāmāyaṇa 3, 55, 16.] bhartā vai hyāśrayaḥ strīṇām [Vetālapañcaviṃśati 32, 10.] rāmasyāśrayagarvitam [Rāmāyaṇa 4, 15, 19.] sarve dūṣaṇāśrayanirbhayāḥ [3, 31, 37.] madāśraya sich an mich anschliessend [Bhagavadgītā 7, 1.] mahānnaivāśrayaḥ kāraṇam das eigene Handeln gewährt keine grosse Hilfe [Bhartṛhari 2, 90.] na tvaṃ samarthastāṃ hartuṃ rāmabāhubalāśrayām [Rāmāyaṇa 3, 41, 29.] sābhūdrāmāśrayā punaḥ [Raghuvaṃśa 12, 35.] pitṛmātrāśraye (so ist zu lesen) gaccha begieb dich in den Schutz der Eltern [Vetālapañcaviṃśati 32, 3.] ye narāḥ sarvasyāśrayabhūtāḥ [Hitopadeśa I, 58.] nirāśraya schutzlos, keines Schutzes bedürfend [Bhagavadgītā 4, 20.] —

5) Ausflucht; Ausrede (vyapadeśa) [Jaṭādhara im Śabdakalpadruma] —

6) Anschluss, Wahl, das Ergreifen: yo vamanyeta te mūle (śrutiṃ smṛtiṃ ca) hetuśāstrāśrayāt durch Anschluss an rationalistische Lehrbücher [Manu’s Gesetzbuch 2, 11.] (vinaśyati) snehaḥ pravāsāśrayāt dadurch dass man seinen Aufenthalt in der Fremde nimmt [Pañcatantra I, 185.] —

7) Anschluss, Verbindung, Verknüpfung: āśvāsito vicitrārthaiḥ pūrvarājñāṃ kathāśrayaiḥ (durch eine Reihe, eine Kette von Erzählungen) [Sāvitryupākhyāna 6, 7.] medhāṃ cāṣṭaguṇāśrayām (vgl. buddhiraṣṭāṅgā [Rāmāyaṇa 4, 6, 1. 5, 81, 14).] [Indralokāgamana 4, 9.] = skandha Menge (?) [Trikāṇḍaśeṣa 3, 3, 305.] —

8) Anschluss, das Beruhen auf Etwas, Bezug, Abhängigkeit [Prātiśākhya zum Ṛgveda 11, 8. 34.] purāprasiddherubhayoranāśrayāt wegen seiner Unabhängigkeit von vorgängiger Bestimmung jener beiden [36.] yasmādvṛttistadāśrayā weil sein Lebensunterhalt von ihr abhängt [Yājñavalkya’s Gesetzbuch 2, 48.] lokavedāśrayeva vāk [Mahābhārata 1, 309.] sarvairapyetairnītiśāstrāśrayamabhihitam [Pañcatantra 155, 8.] anyonyāśrayaguṇāḥ [SĀṂKHYAK. 12.] pratipratiguṇāśrayaviśeṣāt [16.] nānāśrayā prakṛtiḥ [62.] sthānyāśrayaṃ kāryam eine grammat. Operation, welche von der primitiven Form (Gegens. ādeśa Substitut) abhängt [Kāśikīvṛtti] zu [Pāṇini’s acht Bücher 1, 1, 56.] tadāśrayā padasaṃjñā die davon abhängige Benennung pada [62, Scholiast] napuṃsakāśrayaṃ hrasvatvam [7, 3, 31, Scholiast] sarvāśrayāṃ vedanām die Empfindung, die allen gemein ist, [Yājñavalkya’s Gesetzbuch 3, 143.] prema parasparāśrayam eine gegenseitige Liebe [Raghuvaṃśa 3, 24.] —

9) Subject (woran sich das Prädicat anschliesst) [Annaṃbhaṭṭa] in [morgenländischen Gesellschaft 7, 291, Nalopākhyāna 1.] —

10) pl. buddh. die fünf Sinnesorgane und das Manas, als Behälter der Objecte (āśrita), welche vermittelst ihrer Attribute (ālambana) darin Eingang finden, [Burnouf 449.] Vgl. āsrava 2.

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Āśraya (आश्रय):—

4) grahaṇaṃ guṇavatkāryahetorāśraya ucyate [Sāhityadarpana 477. 471. Z. 5] mahānnaivāśrayaḥ kāraṇam falsch aufgefasst; vgl. [Spr. 1255.]

Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung

Āśraya (आश्रय):—m. (adj. Comp. f. ā) —

1) das Sichanlehnen — , Sichanheften an [Indische sprüche 7699.] —

2) nächste Umgebung.

3) Anschluss — , Hingabe an , das sich einer Sache Ergeben [Indische sprüche 2991.] das Greifen zu [Böhtlingk’s Sanskrit-Chresthomathie 252,5.] —

4) das Berufen auf , Abhängigkeit. von. Am Ende eines adj. Comp. beruhend auf , abhängig von.

5) Bezug auf. Am Ende eines adj. Comp. sich beziehend auf [117,7.] [Mahābhārata 3,45,9.] —

6) Lehne , Stütze , Halt , Unterlage.

7) Halt , Zuflucht , Hort , Schirm.

8) Sitz , Wohnsitz , Standort , Behälter.

9) Subject ; Substrat [279,13.] —

10) Pl. zusammenhängende Menge , Kette von. kathāśrayaḥ [Mahābhārata 3,298,7.] —

11) Pl. die fünf Sinnesorgane und das Manas (buddh.). —

12) * = vyapadeśa.

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

[«previous next»] — Ashraya in Hindi glossary
Source: DDSA: A practical Hindi-English dictionary

Āśraya (आश्रय) [Also spelled asray]:—(nm) shelter, refuge; patronage; retreat; seat; hence ~[dātā] a patron.

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