Ashashvata, Aśāśvata: 12 definitions

Introduction:

Ashashvata means something in Buddhism, Pali, Jainism, Prakrit, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term Aśāśvata can be transliterated into English as Asasvata or Ashashvata, using the IAST transliteration scheme (?).

In Buddhism

Mahayana (major branch of Buddhism)

[«previous next»] — Ashashvata in Mahayana glossary
Source: Wisdom Library: Maha Prajnaparamita Sastra

Aśāśvata (अशाश्वत) refers to “non-eternal”, according to Mahāprajñāpāramitāśāstra (chapter 19).—Accordingly, “The Buddha is also called Lou kia pai (lokavid). Loka means world and Vid means to know. The expression thus means ‘Knower of the world’. [Question.—How does he know the world?]—[...] Finally, he knows that the world by its nature is neither eternal (śāśvata) nor non-eternal (aśāśvata), neither finite (antavat) nor infinite (ananta), neither changing (cyuta) nor unchanging (acyuta). He is not attached (abhiniviśata) to such characteristics (lakṣaṇa). Pure (viśuddha), eternal (nitya), unalterable (avipraṇaśa), [the world] is like space (ākāśasama). This is why he is called Lokavid”.

Mahayana book cover
context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

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In Jainism

General definition (in Jainism)

[«previous next»] — Ashashvata in Jainism glossary
Source: The University of Sydney: A study of the Twelve Reflections

Aśāśvata (अशाश्वत) or Aśāśvatatva refers to the “transitoriness” (of the body), according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “[com.Next he speaks about the transitoriness (aśāśvatatvam) of the body (śarīrasya)]—If the body were extraordinary or absolutely eternal, then on account of [that] it is suitable to do a despicable action for the sake of it”.

General definition book cover
context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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Languages of India and abroad

Marathi-English dictionary

[«previous next»] — Ashashvata in Marathi glossary
Source: DDSA: The Aryabhusan school dictionary, Marathi-English

aśāśvata (अशाश्वत) [-tī, -ती].—a Transient; not eternal. Fugitive.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

[«previous next»] — Ashashvata in Sanskrit glossary
Source: DDSA: The practical Sanskrit-English dictionary

Aśāśvata (अशाश्वत).—a. Perishable, transient.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Aśāśvata (अशाश्वत).—mfn.

(-taḥ-tā-taṃ) Perishable, transient, temporary. E. a neg. śāśvata eternal.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Aśāśvata (अशाश्वत).—adj. short, [Pañcatantra] 4, 16.

Aśāśvata is a Sanskrit compound consisting of the terms a and śāśvata (शाश्वत).

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Aśāśvata (अशाश्वत).—[feminine] ī not eternal, transitory.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

Aśāśvata (अशाश्वत):—[=a-śāśvata] mf(ī)n. not permanent or eternal, transient, [Maitrī-upaniṣad; Mahābhārata etc.]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Aśāśvata (अशाश्वत):—[a-śāśvata] (taḥ-tā-taṃ) a. Perishable.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Aśāśvata (अशाश्वत) in the Sanskrit language is related to the Prakrit word: Asāsaya.

[Sanskrit to German]

Ashashvata in German

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Kannada-English dictionary

[«previous next»] — Ashashvata in Kannada glossary
Source: Alar: Kannada-English corpus

Aśāśvata (ಅಶಾಶ್ವತ):—[adjective] not permanent; not eternal; temporary; ephemeral.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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See also (Relevant definitions)

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