Aprapti, Aprāpti: 13 definitions
Introduction:
Aprapti means something in Buddhism, Pali, Hinduism, Sanskrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
Source: Wikisource: A dictionary of Sanskrit grammarAprāpti (अप्राप्ति).—(i) non-occurrence for nonrealization of a grammatical operation or rule-अप्रतिषेधः (apratiṣedhaḥ) M. Bh. on I.1.56 Vārt. 8; (2) prohibition of the occurrence of a rule or operation, cf. अप्राप्तेर्वा । अथवानन्तरा या प्राप्तिः सा प्रतिषिध्यते (aprāptervā | athavānantarā yā prāptiḥ sā pratiṣidhyate) M. Bh. on I.I.43, I.1.63.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
In Buddhism
Buddhist philosophy
Source: Google Books: A History of Indian Logic (Buddhist Philosophy)Aprāpti (अप्राप्ति) or Aprāptisamā refers to “balancing the mutual absence” and represents one of the various kinds of Jāti (“analogue” or “far-fetched analogy”) (in debate), according to Upāyakauśalyahṛdaya, an ancient work on the art of debate composed by Bodhisattva Nāgārjuna.
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General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgrahaAprāpti (अप्राप्ति, “non-occurrence”) refers to one of the thirteen “conditions” (saṃskāra) that are “unassociated with mind” (citta-viprayukta) as defined in the Dharma-saṃgraha (section 30). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., aprāpti). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAprāpti (अप्राप्ति).—f.
1) Non-acquisition; तदप्राप्तिमहादुःखविलीनाशेषपातका (tadaprāptimahāduḥkhavilīnāśeṣapātakā) K. P.4.
2) Not being proved or established by a rule before; विधिरत्यन्तमप्राप्तौ नियमः पाक्षिके सति (vidhiratyantamaprāptau niyamaḥ pākṣike sati) Mīm.
3) Not taking place or occurring.
4) Not being applicable = अनुपपत्ति (anupapatti) q. v.
Derivable forms: aprāptiḥ (अप्राप्तिः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAprāpti (अप्राप्ति).—f.
(-ptiḥ) Non-attainment, non-acquisition. E. a neg. prāpti acquisition.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAprāpti (अप्राप्ति).—f. 1. non-attainment. 2. not taking place. 3. not being justified. Akarmaprāpti, i. e. a
Aprāpti is a Sanskrit compound consisting of the terms a and prāpti (प्राप्ति).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryAprāpti (अप्राप्ति):—[=a-prāpti] [from a-prāpta] f. non-attainment, non-acquisition.
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAprāpti (अप्राप्ति):—[tatpurusha compound] f.
(-ptiḥ) 1) Non-attainment, non-acquisition; e. g. a quot. in the Kāvyaprak.: tadaprāptimahāduḥkhavilīnāśeṣapātakā…cintayantī jagatsūtim &c.
2) The not taking place, the not occurring; e. g. in the Vedānta Sūtra: pratisaṃkhyāpratisaṃkhyānirodhāprāptiravicchedāt (Śaṅkara: aprāptirasaṃbhava ityarthaḥ); or in the Sāṅkhya Sūtra: nāprāptaprakāśakatvamindriyāṇāmaprāpteḥ sarvaprāptervā.
3) The not being justified or established by a rule, injunction, the not being authorized &c.; e. g. in a Vārttika to Pāṇini: yūni cāntarhiteprāptiḥ, or grāmaṇiputrādiṣvaprāptiḥ, or itve kagrahaṇaṃ saṃghātagrahaṇaṃ cedetikāsvaprāptiḥ; or in an Adhikar. or Mādhava: yathā deśakālakartṛdravyāṇāṃ pakṣeprāptau niyamo vihitaḥ . evamavaghāto pi…niyamyate, or laukikāgnau hotuṃ pustakapāṭhenādhigantuṃ ca śakyatvenādhānopanayanayorakalpane brāhmaṇādīnāmaprāpteḥ &c. Compare aprāptatva. E. a neg. and prāpti.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Aprāpti (अप्राप्ति) in the Sanskrit language is related to the Prakrit word: Appatti.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryAprāpti (अप्राप्ति):—(nf) non-attainment; non-acquisition.
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Kannada-English dictionary
Source: Alar: Kannada-English corpusAprāpti (ಅಪ್ರಾಪ್ತಿ):—[noun] non-availability.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionaryAprāpti (अप्राप्ति):—n. non-acquisition; non-attainment;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Apraptika, Apraptisama, Apraptishu.
Full-text: Apraptisama, Appatti, Antarhita, Appirapti, Apraptata, Jati, Samskara.
Relevant text
Search found 13 books and stories containing Aprapti, Aprāpti, A-prapti, A-prāpti; (plurals include: Apraptis, Aprāptis, praptis, prāptis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Abhidharmakośa (by Leo M. Pruden)
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Sūtra 3.3.13 < [Adhyaya 3, Pada 3]
Sūtra 2.2.22 < [Adhyaya 2, Pada 2]
Sūtra 2.2.18 < [Adhyaya 2, Pada 2]
Mimamsa interpretation of Vedic Injunctions (Vidhi) (by Shreebas Debnath)
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter III, Section III, Adhikarana VI < [Section III]
Chapter II, Section II, Adhikarana IV < [Section II]
Influence of Nyaya-Vaisesika on Ayurveda (by Sindhu K. K.)
7. The arrangement Categories in the Nyaya-sutra < [Chapter 1 - Origin and Development of Nyaya-Vaisesika and Ayurveda]
Phantom Limb Syndrome: An Ayurvedic Perspective < [Volume 9, Issue 3: May-June 2022]