Aprapta, Aprāpta: 13 definitions
Introduction:
Aprapta means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Aprapt.
In Hinduism
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationAprāpta (अप्राप्त) refers to “having failed to secure something”, according to the Śivapurāṇa 2.3.18 (“Description of the perturbation caused by Kāma”).—Accordingly, as Brahmā narrated: “When Kāma did not secure any entry [i.e., aprāpta-vivara] within the great Yogin, he became deluded and frightened much through the magical power of Śiva. Who could gain access to Śiva in meditation, who could fix an eye in his forehead that resembled fire with shooting blazing flames? In the mean time Pārvatī came there along with her two maids and brought various kinds of flowers for Śiva’s worship. [...]

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vedanta (school of philosophy)
Source: Wikisource: Ashtavakra GitaAprāpta (अप्राप्त) refers to “(being unconcerned with) whatever has not been attained”, according to the Aṣṭāvakragītā (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] Realising, ‘I am not the body, nor is the body mine. I am awareness’, one attains the supreme state and no longer remembers things done or undone. Realising, ‘It is just me, from Brahma down to the last clump of grass’, one becomes free from uncertainty, pure, at peace and unconcerned about what has been attained or not (prāpta-aprāpta) [nirvikalpaḥ śuciḥ śāntaḥ prāptāprāptavinirvṛtaḥ]. Realising that all this varied and wonderful world is nothing, one becomes pure receptivity, free from inclinations, and as if nothing existed, one finds peace”.

Vedanta (वेदान्त, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Mahayana (major branch of Buddhism)
Source: academia.edu: A Study and Translation of the GaganagañjaparipṛcchāAprāpta (अप्राप्त) refers to “non-attainment”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “[...] The Bodhisattva Gaganagañja then sustained the jewel-canopy of ten thousand yojanas high over the Lord’s lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: ‘[...] (14) According to what is essentially a conventional expression (vyavahāra) you attained the supreme enlightenment (agrabodhi), but, really, that is ineffable (anudāhāra) since there is neither attainment nor non-attainment (prāpta-aprāpta). You obtain the dharma wheel as you attain awakening, but the turning is really without any distinguishing mark, and as such the entrance into neither turning nor non-turning. [...]”.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
In Jainism
General definition (in Jainism)
Source: The University of Sydney: A study of the Twelve ReflectionsAprāpta (अप्राप्त) refers to “unaccomplished (desire)”, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Having come previously, merciless Yama kills in an instant the inhabitants of the world whose desired happiness is unfulfilled [and] whose desire is unaccomplished [com.—aprāpta-abhimata-śreyasa—‘whose desired happiness is unobtained’]”.
Synonyms: Asiddha.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAprāpta (अप्राप्त).—a.
1) Not obtained or got; अप्राप्तयोस्तु या प्राप्तिः सैव संयोग ईरितः (aprāptayostu yā prāptiḥ saiva saṃyoga īritaḥ) | Bhāshā P.
2) Not arrived or come, unaccomplished; अप्राप्तव्यवहारम् (aprāptavyavahāram) Y.2.243.
3) Not authorised or following, as a rule.
4) Not come to or reached; राघवो रथमप्राप्तां तामाशां च सुरद्विषाम् (rāghavo rathamaprāptāṃ tāmāśāṃ ca suradviṣām) (ciccheda) R.12.96.
5) Not of a marriageable age; Manusmṛti 9.88.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAprāpta (अप्राप्त).—mfn.
(-ptaḥ-ptā-ptaṃ) 1. Unobtained. 2. Unarrived. E. a neg. prāpta acquired.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAprāpta (अप्राप्त).—[adjective] not obtained; not established by a rule, unproved; not arrived, not occurred, not full grown.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Aprāpta (अप्राप्त):—[=a-prāpta] mfn. unobtained
2) [v.s. ...] unarrived
3) [v.s. ...] not accomplished, [Yājñavalkya ii, 243]
4) [v.s. ...] not yet full-grown, [Manu-smṛti ix, 88]
5) [v.s. ...] not resulting (from any rule), [Pāṇini 8-2, 33 [Scholiast or Commentator]]
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAprāpta (अप्राप्त):—[tatpurusha compound] m. f. n.
(-ptaḥ-ptā-ptam) 1) Not obtained, not taken possession of; e. g. in the Bhāṣāp.: aprāptayostu yā prāptiḥ saiva saṃyoga īritaḥ ‘conjunction is called the taking possession (mutually) of two objects that did not possess each-other (before)’.
2) Not arrived, not taken place, not occurred; e. g. in the Hitopad.: aprāpte prastāve na vaktumarhasi.
3) Not authorized, not justified or established by a rule, injunction &c., unproved; e. g. in a Pūrvap. of an Adhikar. of Mādhava's Jaimin.-nyāyam.: prāptasya pravṛttiratīteti na tannivāraṇaṃ śakyam . aprāptasya bādhāviṣayatvenāvasthānameva nāsti; or vaṣaṭkartā hotā . tasya bhakṣaṇaṃ samākhyayā prāptam . prāthamyaṃ tvaprāptam &c.; or in a Vārttika to Pāṇini (Vi. 3. 10.): aprāpte samāsavidhānam (the preceding Vārttika having established an aprāptavibhāṣā q. v.: Patanjali on the latter Vārtt.: kimiyaṃ prāpte vibhāṣā . āhosvidaprāpte .…astu tarhyaprāptā); compare also the following articles aprāptabādha &c. E. a neg. and prāpta.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Aprāpta (अप्राप्त) in the Sanskrit language is related to the Prakrit word: Appatta.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryAprāpta (अप्राप्त) [Also spelled aprapt]:—(a) unobtained, unachieved, unacquired; ~[vaya] minor; of a tender age.
...
Kannada-English dictionary
Source: Alar: Kannada-English corpusAprāpta (ಅಪ್ರಾಪ್ತ):—
1) [adjective] not got, obtained or received.
2) [adjective] that has not come or arrived; yet to come.
3) [adjective] not established , authorised by rules.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+4): Apraptabadha, Apraptabadhana, Apraptabyavahara, Apraptakala, Apraptakalatva, Apraptakaya, Apraptaprapaka, Apraptapratishedha, Apraptapurva, Apraptardhi, Apraptata, Apraptavasara, Apraptavaske, Apraptavayas, Apraptavayaska, Apraptavayaskate, Apraptavayassu, Apraptavibhasha, Apraptavidhana, Apraptavidhi.
Full-text (+18): Apraptavyavahara, Apraptakala, Apraptayauvana, Apraptavibhasha, Apraptavayas, Apraptavikalpa, Apraptaprapaka, Apraptakaya, Praptaprapta, Apraptabyavahara, Prapta, Dharmabhanin, Apraptabadhana, Apraptavasara, Aprapya, Avabhasaprapta, Aprapt, Aprapti, Aprapyatama, Apraptavidhi.
Relevant text
Search found 10 books and stories containing Aprapta, A-prapta, A-prāpta, Aprāpta; (plurals include: Apraptas, praptas, prāptas, Aprāptas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
World Journal of Pharmaceutical Research
Effect of vishamashana on annavaha strotas < [2022: Volume 11, May issue 5]
Study of agnidushti with special reference to “aahar sevana kaala vaishamya” < [2018: Volume 7, April special issue 8]
A critical evaluation of effects of kala-bhojana in vishamashana-janit vyadhi < [2019: Volume 8, November issue 12]
Mimamsa interpretation of Vedic Injunctions (Vidhi) (by Shreebas Debnath)
Chapter 8 - Niyamavidhi (Introduction)
Chapter 2 - Definition and Classification of Injunction or Vidhi (Introduction)
AYU (Journal of Research in Ayurveda)
Effect of Vishamashana on health: A survey study < [Volume 37 (3-4); 2016 (Jul-Dec)]
Concept of Ahara in relation to Matra, Desha, Kala and their effect on Health < [Volume 31 (1); 2010 (Jan-Mar)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 10.247 [Saṅkara] < [Chapter 10 - Ornaments of Meaning]
Text 4.46 < [Chapter 4 - First-rate Poetry]
Text 7.57 < [Chapter 7 - Literary Faults]
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2174-2175 < [Chapter 24a - The case for the reliability of the Veda (the Revealed Word)]