Apita, Apīta, Āpīta, Apitā, Ā pí tà, A pi ta: 16 definitions
Introduction:
Apita means something in Buddhism, Pali, Hinduism, Sanskrit, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Āpīta (आपीत) refers to “yellow” and is used to describe the eastern face of Sadāśiva, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 9.19cd-26, while instructing to visualize Sadāśiva in order to worship the formless Amṛteśa]—“[He] resembles the swelling moon, a heap of mountain snow. [...] [Sadāśiva has] a shield, a mirror, a bow, a citron tree, and a water jar. At his head is a half moon. [He who meditates of Sadāśiva] should perceive the Eastern face as yellow (āpīta); the Southern a wrathful, terrible black [that has] an unnatural, tusked mouth. [...]”.

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
In Buddhism
Chinese Buddhism
阿毗拓 [a pi ta]—M066116迦 [jia] (or 阿毗左 [a pi zuo] M066116迦 [jia]); 阿毗左囉 [a pi zuo luo] abhicāraka, exorcism; an exorciser, or controller (of demons).
Chinese Buddhism (漢傳佛教, hanchuan fojiao) is the form of Buddhism that developed in China, blending Mahayana teachings with Daoist and Confucian thought. Its texts are mainly in Classical Chinese, based on translations from Sanskrit. Major schools include Chan (Zen), Pure Land, Tiantai, and Huayan. Chinese Buddhism has greatly influenced East Asian religion and culture.
Biology (plants and animals)
Apita in India is the name of a plant defined with Toona ciliata in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Surenus australis Kuntze (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Monograph on the Genus Toona (Meliaceae) (1988)
· Austral. Syst. Bot. Soc. Newsl. (1992)
· Der Gesellsschaft Naturforschender Freunde zu Berlin, neue Schriften (1803)
· Kaiserliche Akademie der Wissenschaften in Wien. MathematischNaturwissenschaftliche Klasse. (1920)
· Die Natürlichen Pflanzenfamilien (1897)
· Journal of Economic and Taxonomic Botany (1996)
If you are looking for specific details regarding Apita, for example side effects, health benefits, chemical composition, diet and recipes, extract dosage, pregnancy safety, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Sanskrit dictionary
Apīta (अपीत).—a.
1) Gone into, entered; Śat. Br.1.
2) Lost; लोकानपीतान्ददृशे स्वदेहे (lokānapītāndadṛśe svadehe) Bhāgavata 3.8.12.
3) Dead; कंसः सहा- नुगोऽपीतो (kaṃsaḥ sahā- nugo'pīto) Bhāgavata 1.57.13.
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Āpīta (आपीत).—a.
1) Yellowish.
2) Drunk or sipped a little (as water).
-taḥ 1 Yellowish colour.
2) Name of a plant (Mar. nāṃdurakī).
-tam 1 A pyritic mineral (mākṣikadhātu).
2) Filament of the lotus.
Āpīta (आपीत).—mfn.
(-taḥ-tā-taṃ) 1. Drank up. 2. Very yellow. n.
(-taṃ) A pyritic mineral. E. āṅ before pīta drank or yellow.
Āpīta (आपीत).—adj. yellowish, [Rāmāyaṇa] 2, 76, 4.
Āpīta is a Sanskrit compound consisting of the terms ā and pīta (पीत).
Apīta (अपीत).—1. [adjective] entered into, united with ([accusative]); [abstract] ti [feminine]
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Apīta (अपीत).—2. [adjective] not (having) drunk.
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Āpīta (आपीत).—1. [adjective] yellowish.
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Āpīta (आपीत).—2. [adjective] turgid, swelled, full.
1) Apīta (अपीत):—[from apī] 1. apīta mfn. gone into, entered, [Śatapatha-brāhmaṇa x] (used for the [etymology] of svapiti), [Chāndogya-upaniṣad] (cf. svāpyayā.)
2) [=a-pīta] 2. a-pīta mfn. not drunk
3) [v.s. ...] not having drunk, [Mahābhārata ii, 1902.]
4) Āpīta (आपीत):—[=ā-pīta] [from ā-pā] 1. ā-pīta mfn. drunk up, exhausted.
5) [=ā-pīta] 2. ā-pīta mfn. yellowish, [Rāmāyaṇa]
6) [v.s. ...] m. Name of a species of tree [commentator or commentary]
7) [v.s. ...] n. filament of the lotus, [ib.]
8) [v.s. ...] a pyritic mineral, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] (for 1. ā-pīta See under ā-√pā, and for 3. ā-pīta under ā-√pyat).
10) [=ā-pīta] [from ā-pyai] 3. ā-pīta mfn. swollen out, puffed up, distended, full, stout, fat, [Ṛg-veda viii, 9, 19]
11) [v.s. ...] (for 2. āpīta See sub voce)
Apīta (अपीत):—m. f. n.
(-taḥ-tā-tam) I. 1. [tatpurusha compound] Not drunk, not swallowed by drinking. See pītāpīta. E. a neg. and pīta. 2. [bahuvrihi compound] Having no drink. E. a priv. and pīta. Ii. [tatpurusha compound] The same as apigata, e. g. ‘gone into’; e. g. Śaṅkara on the Vedānta Sūtra: svāpyayasaṃpattyoraººḥ svāpyayaḥ suṣuptam . svamapīto bhavati &c. E. i with api, kṛt aff. kta.
Āpīta (आपीत):—[ā-pīta] (taḥ-tā-taṃ) a. Drunk; very yellow. n. Pyritic mineral.
Āpīta (आपीत):—(2. ā + pīta)
1) adj. gelblich. —
2) n. ein schwefelhaltiges Mineral (mākṣikadhātu) [Rājanirghaṇṭa im Śabdakalpadruma]
Apīta (अपीत):—1. Adj. eingegangen in (Acc.) , sich vereinigt habend mit [Śatapathabrāhmaṇa 10,5,2,15.] [Chāndogyopaniṣad 6,8,1.]
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Apīta (अपीत):—2. Adj. —
1) nicht getrunken [Indische sprüche 442.] —
2) noch nicht getrunken habend [Mahābhārata 2,52,44.]
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Āpīta (आपीत):——
1) Adj. gelblich [Rāmāyaṇa 2,76,4.] —
2) *m. Ficus benjamina [Nighaṇṭuprakāśa (roth) ] —
3) *n. — a) Staubfaden der Lotusblüthe [Nighaṇṭuprakāśa (roth) ] — b) Schwefelkies.
Āpīta (आपीत) in the Sanskrit language is related to the Prakrit word: Āvīa.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Tamil dictionary
Apitā (அபிதா) noun < avidhā. Exclamation used in calling for help; ஆபத்தில் முறையிட்டுக் கூறுஞ் சொல். கிரியெட்டும் அபிதா வபிதாவென [apathil muraiyittug kurugn sol. kiriyettum apitha vapithavena] (திருப்புகழ் [thiruppugazh] 1140).
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Pali-English dictionary
apīta (အပီတ) [(ti) (တိ)]—
[na+pīta. rū.6va4,6va7. .5,6va. nīti,sutti.1192-.]
[န+ပီတ။ ရူ။၆ဝ၄၊၆ဝ၇။ မောဂ်။၅၊၆ဝ။ နီတိ၊သုတ္တိ။၁၁၉၂-တို့ကြည့်။]
[Pali to Burmese]
apīta—
(Burmese text): (၁) မသောက်-အပ်သေး-ရသေး-သော။ (၂) မသောက်-သေး-ရသေး-သော။ (၃) အဝါမဟုတ်သော။ အပီတာဒိဏ္ဏေ-ကြည့်။
(Auto-Translation): (1) Not yet drunk. (2) Not yet consumed. (3) Not yellow. Look at the appearance.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
See also (Relevant definitions)
Partial matches (+0): Pi, Bei, Luo, Pida, Da, A, Bi, Pita, Ta, Na.
Starts with (+17): A pi tan, A pi tan ba jian du lun, A pi tan ba qian du, A pi tan cang, A pi tan gan lu sheng wei lun, A pi tan gan lu wei jing, A pi tan gan lu wei lun, A pi tan ji yi men zu, A pi tan jing, A pi tan jing ba jian du lun, A pi tan ku hui jing, A pi tan men, A pi tan pi po sha, A pi tan pi po sha lun, A pi tan ren, A pi tan tan mo xin lun, A pi tan wu fa jing, A pi tan wu fa xing jing, A pi tan xin, A pi tan xin lun.
Full-text (+15): Apidha, Samapita, Vyapita, Tarapida, Candrapida, Adhyapita, Ajitapida, Anangapida, Pushpapida, Apitagavi, Apitapubba, Avimuktapida, Bhujapida, Pratyapida, Prithivyapida, Kulapida, Kusumapida, Apidham, Lapitalapana, Lapitavacana.
Relevant text
Search found 37 books and stories containing Apita, Ā pí tà, A pi ta, A-pita, Ā-pīta, A-pīta, Apida, Apidha, Apīta, Āpīta, Apitā, Āpítà, Apitha, Apithaa, Na-pita, Na-pīta, 阿毗拓; (plurals include: Apitas, Ā pí tàs, A pi tas, pitas, pītas, Apidas, Apidhas, Apītas, Āpītas, Apitās, Āpítàs, Apithas, Apithaas, 阿毗拓s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 8.48.4 < [Sukta 48]
Chandogya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
General commentary of Sixth Adhyaya, Khandas Eight through Sixteen
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.88 < [Chapter 1 - Vairāgya (renunciation)]
Onderstepoort Journal of Veterinary Research
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Brahma Sutras (Ramanuja) (by George Thibaut)
Sutra 1.1.10 < [First Adhyaya, First Pada]