Anvadheya, Anvādheya: 9 definitions
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Anvadheya means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Source: DDSA: The practical Sanskrit-English dictionaryAnvādheya (अन्वाधेय).—A sort of स्त्रीधन (strīdhana) or woman's property, presented to her after marriage by her husband's or father's family, or by her own relatives; विवाहात्परतो यच्च लब्धं भर्तृकुलात् स्त्रिया । अन्वाधेयं तु तद् द्रव्यं लब्धं पितृ (vivāhātparato yacca labdhaṃ bhartṛkulāt striyā | anvādheyaṃ tu tad dravyaṃ labdhaṃ pitṛ)(v. l. bandhu-) कुलात्तथा (kulāttathā) || Kāty. quoted by Kull. on Manusmṛti 9.195; बन्धुदत्तं तथा शुल्कमन्वाधेयकमेव च (bandhudattaṃ tathā śulkamanvādheyakameva ca) Y.2.144.
Derivable forms: anvādheyam (अन्वाधेयम्).
See also (synonyms): anvādheyaka.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAnvādheya (अन्वाधेय).—n.
(-yaṃ) Property presented after marriage to the wife by her husband’s family. E. anu subsiquently, and ādheya to be taken or received.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAnvādheya (अन्वाधेय).—i. e. anu-ā -dheya (vb. dhā), n. A woman’s property, consisting in what she has received after her marriage from her husband’s or her father’s families, [Mānavadharmaśāstra] 9, 195.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAnvādheya (अन्वाधेय).—[neuter] a gift subsequent ([jurisprudence]).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryAnvādheya (अन्वाधेय):—[=anv-ādheya] [from anvā-dhā] n. property presented after marriage to the wife by her husband’s family, [Manu-smṛti etc.]
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAnvādheya (अन्वाधेय):—[tatpurusha compound] n.
(-yam) (In Law.) An item of a married woman’s property; see strīdhana. It is defined by Kātyāyana as property ‘which is received by a woman, after marriage, from the family of her husband or from her own relatives’ (i. e. from her maternal uncle &c., according to Viṣṇu, or from the relatives of her parents, as the author of the Dāyabhāga interprets the latter word). [kātyāyanaḥ . vivāhātparato yattu labdhaṃ bhartṛkulātstriyā . anvādheyaṃ taduktaṃ tu labdhaṃ bandhukulāttathā .. ‘viṣṇuvacane ca bandhupadaṃ mātulādyabhiprāyam’ or ‘bhartṛkulāt . śvaśurakulādeḥ . bandhukulāt . pitṛmātṛkulāt.—The reading in the printed edd. of the second portion of the Mitākṣara ‘labdhaṃ pitṛkulāttathā’ would therefore require pitṛ to be taken in the sense of ‘pitaraḥ parents’ not in that of ‘father’; but the given reading seems preferable as it occurs in several Mss. (E. I. H.) of this work, in Kullūka on Manu 9. 195 (with the v. 1. bandhukule tathā), in two passages of the Dāyabhāga (pp. 116 and 149) with the comment quoted, and in the Dāyakramas. p. 17, where the comm. is: bandhukulādityatra bandhupadena mātāpitrorupalakṣaṇam. In the Vivādachintāmaṇi p. 139 the latter half of the verse reads thus: anvādheyaṃ tu tatproktaṃ yallabdhaṃ svakulāttathā.] Bhṛgu defines this property as ‘whatever is received with pleasure by a woman, after the marriage ceremony, from her husband and her parents’ [ūrdhvaṃ labdhaṃ tu yatkiṃcitsaṃskārātprītitaḥ striyā . bhartuḥ pitroḥ sakāśādvā (or bhartuḥ sakāśātpitrorvā) anvādheyaṃ tu tadbhṛguḥ]; when the Dāyabhāga and Dāyakramas. in quoting this passage supply after ‘her husband’: ‘and from those related to her through her husband, i. e. father-in-law &c.’ and after ‘her parents’: ‘and from those related to her through her parents, i. e. grandparents &c.’, so as to effectuate a concordance between Kātyāyana and Bhṛgu. [Dāyabh. mātāpitṛdvāreṇa saṃbandhināṃ pitrośca sakāśādyattu vivāhātparato labdham . tathā bhartuḥ sakāśādbhartṛkulācca śvaśurādito yallabdhaṃ dhanaṃ tadanvādheyam; Dāyakr. bhartṛdvāreṇa saṃbandhināṃ śvaśurādīnāṃ mātāpitṛdvāreṇa saṃbandhināṃ mātāmahapitāmahādīnāṃ ca sakāśāt &c.] E. anu (after, scil. marriage) and ādheya; scil. strīdhana q. v.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAnvādheya (अन्वाधेय):—[anvā+dheya] (yaḥ) 1. n. Property given by the husband’s family to his wife after marriage.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Adheya.
Starts with: Anvadheyaka.
Full-text: Anvadheyaka, Stridhana, Anvahita, Dha.
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Search found 2 books and stories containing Anvadheya, Anv-adheya, Anv-ādheya, Anvādheya; (plurals include: Anvadheyas, adheyas, ādheyas, Anvādheyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 9.195 < [Section XXV - Strīdhana (property of the wife)]
Verse 9.194 < [Section XXV - Strīdhana (property of the wife)]
Vasistha Dharmasutra (by Georg Bühler)
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