Anuvritti, Anuvṛtti: 17 definitions
Introduction:
Anuvritti means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Anuvṛtti can be transliterated into English as Anuvrtti or Anuvritti, using the IAST transliteration scheme (?).
In Hinduism
Vyakarana (Sanskrit grammar)
Source: archive.org: Uṇādi-Sūtras In The Sanskrit Grammatical TraditionAnuvṛtti (अनुवृत्ति).—One of the six devices which form the requisite qualifications of Sanskrit grammar;—Anuvṛtti is a repetition or recurrence of a word from the previous to the subsequent rule or rules, which is neccessary for the sake of intended interpretation. So far as the uṇādi-sūtras are concerned, the anuvṛtti is invariably present, permeating the whole uṇādi-pāṭha, to give a clear meaning of each and every sūtra.
Source: Wikisource: A dictionary of Sanskrit grammarAnuvṛtti (अनुवृत्ति).—Repetition or recurrence of a word from the previous to the subsequent rule or rules, which is necessary for the sake of the intended interpretation. The word is of common use in books on Pāṇini's grammar. This recurrence is generally continuous like the stream of a river (गङ्गास्रोतोवत् (gaṅgāsrotovat)); sometimes however, when it is not required in an intermediate rule, although it proceeds further, it is named मण्डूकप्लुत्यानुवृत्ति (maṇḍūkaplutyānuvṛtti). In rare cases it is taken backwards in a sūtra work from a subsequent rule to a previous rule when it is called अपकर्ष (apakarṣa).
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
In Jainism
Jain philosophy
Source: archive.org: Anekanta Jaya Pataka of Haribhadra SuriAnuvṛtti (अनुवृत्ति) refers to “co-ordination”, as used in the Anekāntajayapatākā-prakaraṇa, a Śvetāmbara Jain philosophical work written by Haribhadra Sūri.—[Cf. Vol. I, P. 10, l. 17]—‘Anuvṛtti’ means ‘co-ordination’ and ‘vyāvṛtti’ ‘differentiation’. These words occur m Anyayogavyayacchedadvātriṃśikā (v 4). There it is said: “things are of themselves—suo moto—capable of co-ordination with things of their own class, and differentiation from things of a different class, their nature is not to be explained by assuming realities—(sāmānya and viśeṣa)—other than the things themselves”. Vide intro. (p. LXXXIII) to SM.
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India history and geography
Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryAnuvṛtti.—same as vṛtti; cf. bīḻa-vṛtti, bīḻ-ānuvṛtti (SII 11-1). Note: anuvṛtti is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryanuvṛtti (अनुवृत्ति).—f (S) Referring or applying to through a series; consecutive application or bearing (as of some general rule or governing direction). Ex. mājhyā jyōtiṣīcī a0 cāra piḍhyā cālata ālī; ārambhaśrlō- kānta rājapada asatēṃ tyācī a0 puḍhīla sarva śrlōkānta hōtī. 2 Service, obeying, attending upon. Ex. āmhī rājācī a0 karūna pōṭa bharatōṃ. 3 Formal presence through or along; constituting or sustaining agency throughout. Ex. alaṅkārācē ṭhāyīṃ suvarṇatvācī a0 āhē tasīca jagācē ṭhāyīṃ sadrūpēṅkarūna dēvācī a0 āhē. 4 Imitation.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishanuvṛtti (अनुवृत्ति).—f Following, obedience. Repetition, continuity.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAnuvṛtti (अनुवृत्ति).—f.
1) Assenting to, approval; तवानुवृत्तिं न च कर्तुमुत्सहे (tavānuvṛttiṃ na ca kartumutsahe) Kumārasambhava 5.65.
2) Obedience, conformity, following, continuance in (opp. vyāvṛtti); taking up; continuity; ज्येष्ठानुवृत्तिजटिलम् (jyeṣṭhānuvṛttijaṭilam) R.13.78 by following the example of; अनुवृत्त्या प्रमार्ष्टुमागतः (anuvṛttyā pramārṣṭumāgataḥ) Daśakumāracarita 1 service; cf. also वाचानुवृत्तिः खलु अतिथिसत्कारः (vācānuvṛttiḥ khalu atithisatkāraḥ) Pratimā 5. ततान वह्निः पवनानुवृत्त्या (tatāna vahniḥ pavanānuvṛttyā) Kirātārjunīya 16.52 in consequence of.
3) Acting according or suitably to, compliance, acquiescence; gratifying, pleasing; कान्ता° - चातुर्यमपि शिक्षितं वत्सेन (kāntā° - cāturyamapi śikṣitaṃ vatsena) Uttararāmacarita 3; Mālatīmādhava (Bombay) 9; Śiśupālavadha 9.58; K.265; M.2.9; राज्यं हि नाम राजधर्म° परस्य नृपतेर्महदप्रीतिस्थानम् (rājyaṃ hi nāma rājadharma° parasya nṛpatermahadaprītisthānam) Mu.3 who conforms to or is true to the duties of kings; (previous) compliant or obedient spirit, previous course of conduct; Uttararāmacarita 7.5.
4) Rememberance आसेदुषां गोत्रभिदोऽ- नुवृत्त्या (āseduṣāṃ gotrabhido'- nuvṛttyā) Kirātārjunīya 18.18.
5) (Gram.) Being supplied or repeated in a following rule; continued influence of a preceding on a following rule.
6) Imitating, resembling &c.
7) Repetition; वर्णानामनुवृत्तिरनुप्रासः (varṇānāmanuvṛttiranuprāsaḥ).
Derivable forms: anuvṛttiḥ (अनुवृत्तिः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAnuvṛtti (अनुवृत्ति).—f.
(-ttiḥ) 1. Complaisance, obliging or serving another. See anurodha. 2. A subsequent or supplementary rule, competing what a preceding one has left to be explained. 3. Imitating, doing or acting in like manner. E. anu before, vṛt to serve, and ktin aff.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAnuvṛtti (अनुवृत्ति).—[anu-vṛt + ti], f. 1. Acting in conformity with. 2. Compliance, [Śiśupālavadha] 9, 58. 3. Attachment, [Vedāntasāra, (in my Chrestomathy.)] in
Anuvṛtti (अनुवृत्ति).—[feminine] sequence, continuance, [especially] the continued application of a rule ([grammar]); conformity, compliance with ([genetive] or —°).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Anuvṛtti (अनुवृत्ति):—[=anu-vṛtti] [from anu-vṛt] f. following, acting suitably to, having regard or respect to, complying with, the act of continuance
2) [v.s. ...] (in Pāṇini’s [grammar]) continued course or influence of a preceding rule on what follows
3) [v.s. ...] reverting to
4) [v.s. ...] imitating, doing or acting in like manner.
5) [v.s. ...] (in [dramatic language]) politeness, courtesy, [Sāhitya-darpaṇa]
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAnuvṛtti (अनुवृत्ति):—[tatpurusha compound] f.
(-ttiḥ) 1) Acting in conformity with, acting as is required or suitable according to circumstance, e. g. svasthānuvṛtti doing what is suitable to health, snehānuvṛtti acting in such a manner as affection would require, behaving affectionately.
2) Compliance with another’s desires, obliging or serving another.
3) Referring or reference to what precedes, supplying, e. g. of a passage or rule, application or bearing of a preceding passage or rule on a following one. Compare anurodha.
4) Reverting, return, repetition, e. g. varṇānāmanuvṛttiryā nātidūrāntaraśrutiḥ . anuprāsaḥ &c.; or duḥkhānuvṛttiḥ. E. vṛt with anu, kṛt aff. ktin.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAnuvṛtti (अनुवृत्ति):—[anu-vṛtti] (ttiḥ) 2. f. Complaisance.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Anuvṛtti (अनुवृत्ति) in the Sanskrit language is related to the Prakrit words: Aṇuvatti, Aṇuvitti, Āṇuvitti.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAnuvṛtti (ಅನುವೃತ್ತಿ):—
1) [noun] a following obediently; submissive behaviour; obedience.
2) [noun] an act or instance of imitating another.
3) [noun] (gram.) a faithful following of the rule laid down in the previous aphorism.
4) [noun] approving; seconding; supporting another’s opinion.
5) [noun] guide and help, received or being received from, another; protege.
6) [noun] the act of repeating; a doing or saying again.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Anuvrittigai, Anuvrittik, Anuvrittika.
Ends with: Ananuvritti, Bilanuvritti, Chandanuvritti, Chhandanuvritti, Cittanuvritti, Lokanuvritti, Mandukanuvritti, Manuvritti, Sadanuvritti, Snehanuvritti.
Full-text (+4): Anuvatti, Anuvartana, Snehanuvritti, Anuvitti, Vyavritti, Chandanuvritti, Anurodha, Upasthana, Purastat, Apakarsha, Adhikara, Prithagyogakarana, Mandukanuvritti, Anukarshana, Avritti, Nivritti, Prashraya, Nirvritti, Supsupsamasa, Prakrita.
Relevant text
Search found 13 books and stories containing Anuvritti, Anuvṛtti, Anuvrtti, Anu-vritti, Anu-vṛtti, Anu-vrtti; (plurals include: Anuvrittis, Anuvṛttis, Anuvrttis, vrittis, vṛttis, vrttis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 10 - Perception in the light of elucidation by the later members of the Rāmānuja School < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 15 - God in the Rāmānuja School < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.1.53-54 < [Chapter 1 - Bhauma (the earthly plane)]
Verse 1.5.29 < [Chapter 5 - Priya (the beloved devotees)]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 4 < [Chapter 5 - Pañcama-yāma-sādhana (Aparāhna-kālīya-bhajana–kṛṣṇa-āsakti)]
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 9 - Deśa-vibhāga and Kāla-vibhāga < [Chapter 3 - Contribution of Rājaśekhara to Sanskrit Poetics]
Part 8.14 - Characteristics of Grīṣma-kāla (summer season) < [Chapter 5 - Analyasis and Interpretations of the Kāvyamīmāṃsā]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 313-315 < [Chapter 7 - Doctrine of the Self (ātman, ‘soul’)]
Siddhanta Sangraha of Sri Sailacharya (by E. Sowmya Narayanan)