Anuvata, Anuvāta, Anu-va-ta: 13 definitions
Introduction:
Anuvata means something in Hinduism, Sanskrit, Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Dharmashastra (religious law)
Anuvāta (अनुवात):—In the Vīramitrodaya (Saṃskāra, p. 461), ‘anuvāte’ is explained as ‘that place from where wind blows towards the Teacher’;—at neither of these places should the Student sit.
In Madanapārijāta (p. 107), the following notes are added:—‘anuvāta’ is wind blowing from the pupil towards the teacher; there also he shall not sit; as he is likely not to hear the words of the teacher;—
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Languages of India and abroad
Pali-English dictionary
anuvāta : (m.) a forward or favourable wind.
1) Anuvāta, 2 (anu + vā to weave (?) in analogy to vāta from vā to blow) only in connection with the making of the bhikkhus’garments (cīvara) “weaving on, supplementary weaving, or along the seam”, i. e. hem, seam, binding Vin.I, 254, 297; II, 177; IV, 121 (aggala +); PvA.73 (anuvāte appabhonte since the binding was insufficient). (Page 42)
2) Anuvāta, 1 (anu + vā to blow) a forward wind, the wind that blows from behind, a favourable wind; °ṃ adv. with the wind, in the direction of the wind (opp. paṭivātaṃ). A.I, 226 (°paṭivātaṃ); Sdhp.425 (paṭivāta°). In anuvāte (anu + vāte) at J.II, 382 “with the wind, facing the w., in front of the wind” anu is to be taken as prep. c. Loc. & to be separated from vāte (see anu A b.). (Page 42)
[Pali to Burmese]
1) anuvāta—
(Burmese text): လေအောက်-လေကြေ-လေစုန်-အရပ်။
(Auto-Translation): Under the wind - with the wind - wind gathering - location.
2) anuvāta—
(Burmese text): နောက်-တဖန်-ဖွဲ့အပ်-တပ်အပ်-ထပ်အပ်-သော အရာ၊ အလျားအနားပတ်။
(Auto-Translation): The things that are assembled together and wrapped around.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
Anuvāta (अनुवात).—[anugato vātaḥ] The windward direction; the wind which blows from the pupil to the preceptor &c.; प्रतिवातेऽनुवाते च नासीत गुरुणा सह (prativāte'nuvāte ca nāsīta guruṇā saha) Manusmṛti 2.23.
Derivable forms: anuvātaḥ (अनुवातः).
Anuvāta (अनुवात).—m. the windward side; ºte, loc. to the windward, [Mānavadharmaśāstra] 3, 203. Nirvāta, i. e.
Anuvāta is a Sanskrit compound consisting of the terms anu and vāta (वात).
Anuvāta (अनुवात).—[masculine] the wind that blows from behind; anuvātam & anuvāte to windward.
Anuvāta (अनुवात):—[tatpurusha compound] m.
(-taḥ) The wind that blows from behind; anuvāte ‘when the wind blows from behind, to windward’. E. anu and vāta.
Ānuvāta (आनुवात):—[ānu-vāta] (taḥ-tā-taṃ) p. Resounded.
Anuvāta (अनुवात):—(1. anu + vāta) m. ein vom Rücken her blasender Wind: prativāte nuvāte ca nāsīta guruṇā saha er sitze nicht mit dem Lehrer so, dass der Wind von diesem her zu ihm oder von ihm zu jenem hin blase, [Manu’s Gesetzbuch 2, 203.] [Kullūka] : yaḥ śiṣyadeśādgurudeśamāgacchati so nuvātaḥ .
Anuvāta (अनुवात):—m. vom Rücken her blasender Wind. m Adv. vor dem Wide.
Anuvāta (अनुवात) in the Sanskrit language is related to the Prakrit word: Aṇuvāya.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Luo, Anu, Da, Va, Ta, Vata.
Starts with: Anuvatakarana, Anuvatam, Anuvatamagga, Anuvatanta, Anuvatapativata, Anuvataropana, Anuvatavotti.
Full-text: Anuvatam, Anuvatanta, Anuvatamagga, Kucchianuvataropana, Anuvatakarana, Civaraanuvata, Anuvatapativata, Anuvataropana, Anuvatavotti, Anuvaya, Pati.
Relevant text
Search found 8 books and stories containing Anuvata, Anu-va-ta, Anu-vā-ta, Anu-vata, Anu-vāta, Ānu-vāta, Anuvāta, Ānuvāta; (plurals include: Anuvatas, tas, vatas, vātas, Anuvātas, Ānuvātas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Dictionaries of Indian languages (Kosha)
Page 331 < [English-Gujarati-Hindi (1 volume)]
Page 98 < [Tamil-Hindi-English, Volume 1]
Page 49 < [Tamil-Hindi-English, Volume 1]
Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules) (by I. B. Horner)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Appendix 1 - Parable of the perfume of flowers (puṣpagandha) < [Chapter XXI - Discipline or Morality]
Vinaya (2): The Mahavagga (by T. W. Rhys Davids)
Mahavagga, Khandaka 7, Chapter 1 < [Khandaka 7 - The Kathina Ceremonies]
Mahavagga, Khandaka 8, Chapter 21 < [Khandaka 8 - The Dress of the Bhikkhus]
Mahavagga, Khandaka 5, Chapter 2 < [Khandaka 5 - Rules for Foot-clothing, Seats, Vehicles, etc.]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 2.203 < [Section XXX - Rules to be observed by the Religious Student]
Vinaya Pitaka (3): Khandhaka (by I. B. Horner)