Anuttara; 6 Definition(s)
Anuttara means something in Buddhism, Pali, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
anuttara : (adj.) incomparable; unsurpassed.(Source): BuddhaSasana: Concise Pali-English Dictionary
Anuttara, (adj.) (an + uttara) “nothing higher”, without a superior, incomparable, second to none, unsurpassed, excellent, preeminent Sn.234 (= adhikassa kassaci abhāvato KhA 193), 1003; Dh.23, 55 (= asadisa appaṭibhāga DhA.I, 423); Pv IV.35 2 (dhamma); Dhs.1294; DA.I, 129; PvA.1, 5, 6, 18, etc. (Page 36)(Source): Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
General definition (in Jainism)
Anuttara (अनुत्तर).—One of the five heavens of the upper world (ūrdhvaloka);—The five Anuttaras (according to both Śvetāmbara and Digambara) are:
- Vijaya in the east,
- Vaijayanta in the south,
- Jayanta in the west,
- Aparājita in the north,
- Sarvarthasiddhi in the centre.
Anuttara (अनुत्तर) is one of the three subclasses of kalpātītas (born beyond heaven), itself a division of empyrean celestial beings (vaimānika) according to the 2nd-century Tattvārthasūtra 4.19. The living beings residing in the vimānas are called the empyrean gods (vaimānika) and represents one of the four classes of Devas.
There are five anuttaras, namely:
Which thought-colourations are there in Graivaiyaka, Anudiśa and Anuttara gods? They have pure white thought-colouration. What is the life span of deities in the five-Anuttara? The five anuttara heavens are layered heavens above Nava-anudiśā where deities reside. The life span in these heavens is thirty three sāgaropama.(Source): Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
anuttara (अनुत्तर).—a (S) Unable to answer. 2 S Chief, principal, best, excelled or surpassed by none, haud ulli secundus.
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anuttara (अनुत्तर).—n (S) Want or absence of an answer; or a defective, inapplicable, irrelevant answer. Pr. anuttaraṃ utaraṃ or pop. anuttaraṃ mēva uttaraṃ. 2 In law. Any answer not includible within the four kinds prescribed. See uttara. 3 Failure or non-performance of an engagement. Ex. sadarahu lihilyāpramāṇēṃ karīna hyāsa a0 karaṇāra nāhīṃ.(Source): DDSA: The Molesworth Marathi and English Dictionary
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
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Search found 19 books and stories containing Anuttara. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 8 - Why is the Buddha called Anuttara < [Chapter IV - Explanation of the Word Bhagavat]
V.3 Abandonment of the afflicting emotions (kleśa-tyaga) < [V. Recollection of abandonment (tyāgānusmṛti)]
Act 10.3: Śākyamuni throws the lotuses to the Buddhas of the East < [Chapter XV - The Arrival of the Bodhisattvas of the Ten Directions]
Vimalakirti Sutra (by Vimalakirti)
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 9: Previous birth of Vijaya < [Chapter II - Vāsupūjyacaritra]
Part 10: Narrative of Tripṛṣṭha, Acala, and Asvagrīva (Introduction) < [Chapter I - Śreyāṃsanāthacaritra]
Part 7: Previous birth of Bhadra < [Chapter III - Vimalanāthacaritra]
The Great Chariot (by Longchenpa)
Part 3d.2f - The explanation of self appearance and other-appearance < [B. The explanation of the kayas and wisdoms]
Part 2 - Why mantrayana is higher than the vehicles of characteristics < [A. Resolving the view]
Part 3 - Why they are the four tantras taught to those to be tamed < [A. Resolving the view]
A Heart Released (by Phra Ajaan Mun Bhuridatta Thera)
A Manual of Abhidhamma (by Nārada Thera)
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