Anusaya, aka: Anushaya, Anusāya; 9 Definition(s)
Anusaya means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Theravada (major branch of Buddhism)Source: Access to Insight: A Glossary of Pali and Buddhist Terms
the 7 'proclivities', inclinations, or tendencies are: sensuous greed (kāma-rāga, s. samyojana), grudge (patigha), speculative opinion (ditthi), sceptical doubt (vicikicchā), conceit (māna), craving for continued existence (bhavarāga), ignorance (avijjā) (D.33; A.VII.11-12).
"These things are called 'proclivities' since, in consequence of their pertinacity, they ever and again tend to become the conditions for the arising of ever new sensuous greed, etc.'' (Vis.M. XXII, 60).
Yam. VII, first determines in which beings such and such proclivities exist, and which proclivities, and with regard to what, and in which sphere of existence. Thereafter it gives an explanation concerning their overcoming, their penetration, etc. Cf. Guide VI (vii).
According to Kath. several ancient Buddhist schools erroneously held the opinion that the anusayas, as such, meant merely latent, hence karmically neutral qualities, which however Contradicts the Theravāda conception. Cf. Guide V, 88, 108, 139.Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
anusaya (‘Inclinations’).Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
The 'latent tendencies' or 'anusayas' is another group of defilements; In the Dhammasangani the latent tendencies have not been classified as a group.
There are seven anusayas:
- the latent tendency of lust for sense pleasure (kamaraganusaya)
- the latent tendency of aversion (patighanusaya)
- the latent tendency of conceit (mananusaya)
- the latent tendency of wrong view (ditthanusaya)
- the latent tendency of doubt (vicikicchanusaya)
- the latent tendency of lust for becoming (bhava-raganusaya)
- the latent tendency of ignorance (avijjanusaya)
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Languages of India and abroad
anusaya : (m.) proclivity; a dormant disposition.Source: BuddhaSasana: Concise Pali-English Dictionary
Anusaya, (anu + śī, seti Sk. anuśaya has a diff. meaning) (see Kvu trsl. 234 n. 2 and Cpd. 172 n. 2). Bent, bias, proclivity, the persistance of a dormant or latent disposition, predisposition, tendency. Always in bad sense. In the oldest texts the word usually occurs absolutely, without mention of the cause or direction of the bias. So Sn. 14 = 369, 545; M. III, 31; S.III, 130, IV.33, V, 28 236; A. I.44; II, 157; III, 74, 246, 443. Or in the triplet obstinacy, prejudice and bias (adhiṭṭhānâbhinivesânusayā) S. II.17; III, 10, 135, 161; A.V, III, Occasionally a source of the bias is mentioned. Thus pride at S. I.188; II, 252 ff., 275; III, 80, 103, 169, 253; IV, 41, 197; A.I, 132, IV.70 doubt at M. I.486 — ignorance lust and hatred at S.IV, 205, M.III, 285. At D.III, 254, 282; S.V, 60; and A.IV, 9. we have a list of seven anusaya’s, the above five and delusion and craving for rebirth. Hence-forward these lists govern the connotation of the word; but it would be wrong to put that connotation back into the earlier passages. Later references are Ps.I, 26, 70 ff., 123, 130, 195; II, 36, 84, 94, 158; Pug.21; Vbh.340, 383, 356; Kvu 405 ff. Dpvs.I, 42. (Page 44)Source: Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
anuśaya (अनुशय).—m Repentance, remorse Anger. Hatred.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
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Vikrayānuśaya (विक्रयानुशय).—m. (-yaḥ) Rescission of sale. E. vikraya, anuśaya doubt.
Krītānuśaya (क्रीतानुशय).—'repenting a purchase', rescission, returning a thing purchased, to t...
krayavikrayānuśaya (क्रयविक्रयानुशय).—m S Rescission of sale.
Baddhānuśaya (बद्धानुशय).—a. 1) feeling repentant. 2) of a fixed resolve. Baddhānuśaya is a San...
Vikrītakrītānuśaya (विक्रीतक्रीतानुशय) refers to “cancellation of purchase or sale”, and is com...
On how the anusaya can be uprooted. S.iv.32.
Mana (मन).—(°-), apparently m.c. for māna, pride, in Laṅk 358.11 (verse, 2d half of anuṣṭubh) u...
Avidyā (अविद्या, “invalid knowledge”) refers to one of two types of Buddhi (cognition) accordin...
Rāga.—(IE 7-1-2), ‘six’. Note: rāga is defined in the “Indian epigraphical glossary” as it can ...
Kleśa (क्लेश).—[kliś-bhāve ghañ]1) Pain, anguish, suffering, distress, trouble; किमात्मा क्लेशस...
Dhātu (धातु) refers to “minerals”, representing materials used for the making of images (Hindu ...
Āśaya (आशय).—&c. See under आशी (āśī).--- OR --- Āśaya (आशय).—[ā-śī-ac]1) A bed-chamber, resting...
Diṭṭhi, (f.) (Sk. dṛṣṭi; cp. dassana) view, belief, dogma, theory, speculation, esp. false the...
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Nidāna.—(CITD), Telugu; same as Sanskrit nidhāna; a treasure; a hoard or fund; store, wealth or...
Search found 19 books and stories containing Anusaya, Anushaya or Anusāya. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Abhidhamma in Daily Life (by Ashin Janakabhivamsa) (by Ashin Janakabhivamsa)
Factor 1 - Moha (delusion) < [Chapter 2 - On akusala cetasikas (unwholesome mental factors)]
Vedānta-sūtras Part II (by George Thibaut)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 3 - The origin of the aṣṭagrantha-abhidharma and the Ṣaṭpādabhidharma < [Chapter III - General Explanation of Evam Maya Śruta]
Appendix 2 - Definition of the srotaāpattiphala (the fruit of entry into the stream) < [Chapter XLIX - The Four Conditions]
V.3 Abandonment of the afflicting emotions (kleśa-tyaga) < [V. Recollection of abandonment (tyāgānusmṛti)]
Practicing Insight on Your Own (by Acharn Thawee Baladhammo)
The Mode Of Action To Stand Above Kilesa And Kamma < [Chapter 5]
Gauging The Results Of The Practice < [Chapter 6]
The Vipassana Dipani (by Mahathera Ledi Sayadaw)