Anupapatti, Aṉupapatti: 14 definitions
Introduction:
Anupapatti means something in Hinduism, Sanskrit, Marathi, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
Source: Wikisource: A dictionary of Sanskrit grammarAnupapatti (अनुपपत्ति).—Discord, absence of validity, incorrect interpretation; cf.प्रथमानुपप-त्तिस्तु (prathamānupapa-ttistu) M.Bh on I.4.9.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric Traditions (philosophy)Anupapatti (अनुपपत्ति) refers to “that which is not logically possible”, according to the Īśvarapratyabhijñākārikā 1.5.6.—Accordingly, “Let [us admit] this: since ordinary human practice (vyavahāra) is determined on [the basis of] these manifestations alone, what is the point of some external [object] that would be distinct [from consciousness and] that is not [even] logically possible (anupapatti)?”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryanupapatti (अनुपपत्ति).—f S pop. anupata f Absence of the means of subsistence; adversity, penury, want. 2 Inconclusive argumentation; non-establishment (of a position).
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishanupapatti (अनुपपत्ति).—f Inconclusive reasoning.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAnupapatti (अनुपपत्ति).—f.
1) Failure, failing to be; लक्षणा शक्यसंबन्धस्तात्पर्यानुपपत्तितः (lakṣaṇā śakyasaṃbandhastātparyānupapattitaḥ) Bhāṣā. P.82 (tātparya° being the failure of the meaning aimed at, or of any connected meaning).
2) Inapplicability, not being applicable.
3) Inconclusive reasoning; absence of reasonable grounds (yuttayabhāva);
4) Penury, adversity.
Derivable forms: anupapattiḥ (अनुपपत्तिः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAnupapatti (अनुपपत्ति).—f.
(-ttiḥ) 1. Not supporting an assertion by good argument, inconclusive argumentation. 2. Non-completion, not effecting or accomplishing, failure. E. an neg. upapatti demonstration.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAnupapatti (अनुपपत्ति).—I. f. 1. not taking place, Bhāṣāp. 81. 2. failure, [Vedāntasāra, (in my Chrestomathy.)] in
Anupapatti is a Sanskrit compound consisting of the terms an and upapatti (उपपत्ति).
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAnupapatti (अनुपपत्ति).—[feminine] not taking place, failing, impossibility.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Anupapatti (अनुपपत्ति):—[=an-upapatti] f. non-accomplishment
2) [v.s. ...] failure of proof
3) [v.s. ...] inconclusive argumentation
4) [v.s. ...] irrelevancy, inapplicability
5) [v.s. ...] insufficiency of means, adversity.
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAnupapatti (अनुपपत्ति):—[tatpurusha compound] f.
(-ttiḥ) 1) The not taking place, failing to be, failure.
2) The not being applied or applicable (as a rule in grammar &c.).
3) The not being conclusive (as an argument &c. brought to support a doctrine).
4) Absence of the means of subsistence(?). E. a neg. and upapatti.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAnupapatti (अनुपपत्ति):—[anupa-patti] (ttiḥ) 2. f. Failure in argument; failure.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAnupapatti (ಅನುಪಪತ್ತಿ):—
1) [noun] the condition or fact of not being congruous or congruent; disagreement; disharmony; discord.
2) [noun] not appropriate; not suitable, fitting or proper; inappropriateness.
3) [noun] the fact and state of being defeated; a defeat.
4) [noun] lack of required facility; lack of comfort; discomfort.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
Source: DDSA: University of Madras: Tamil LexiconAṉupapatti (அனுபபத்தி) noun < an-upa-patti. Irrelevancy, inapplicability; பொருத்த மின்மை. [porutha minmai.] (பிரயோகவிவேகம் [pirayogavivegam] 47.)
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
See also (Relevant definitions)
Partial matches: Anupa, Upapatti, An, Patti.
Ends with: Anyathanupapatti, Arthanupapatti, Danopapatti, Vikalpanupapatti.
Full-text: Anyathanupapatti, Upapatti, Anupapadaka, Anupapanna, Anopata, Arthanupapatti, Aprapti.
Relevant text
Search found 6 books and stories containing Anupapatti, An-upapatti, Anupa-patti, Anupapathi, Aṉupapatti; (plurals include: Anupapattis, upapattis, pattis, Anupapathis, Aṉupapattis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 2 - Inference (anumāna) < [Chapter XXVIII - Madhva Logic]
Part 1 - Vyāsa-tīrtha, Madhusūdana and Rāmācārya on the Falsity of the World < [Chapter XXIX-XXX - Controversy Between the Dualists and the Monists]
Part 3 - The World as Illusion < [Chapter XXIX-XXX - Controversy Between the Dualists and the Monists]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.4.179 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 2.4.53-54 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Brahma Sutras (Shankara Bhashya) (by Swami Vireshwarananda)
Chapter III, Section III, Adhikarana XXII < [Section III]
The Buddhist Path to Enlightenment (study) (by Dr Kala Acharya)
6. Nibbāna (Liberation) in Theravāda Buddhism (Introduction) < [Chapter 4 - Comparative Study of Liberation in Jainism and Buddhism]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 15 - God in the Rāmānuja School < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)