Anumodana, Anumodanā: 16 definitions
Anumodana means something in Buddhism, Pali, Jainism, Prakrit, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Anumodan.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Anumodanā (अनुमोदना) refers to “sympathetic joy”, according to the Mahāprajñāpāramitāśāstra chapter XLIV.—Accordingly, “here is an example of sympathetic joy (anumodanā). Someone is practicing the qualities [in question, viz., generosity, morality, etc.]; a spectator rejoices in it and congratulates him, saying: ‘that is good; in this impermanent world enveloped in the shadows of ignorance, you are strengthening the great mind [of bodhi] and you are planting this merit (puṇya).’’”
Imagine also a donor (dāyaka) and a beneficiary (pratigrāhaka); a third person, standing beside them, is joyful in the good action. He rejoices with them, but the other two lose nothing. Such is the characteristic of sympathetic joy (anumodanā). Thus, just by a mind of sympathetic joy, the Bodhisattva surpasses the practitioners of the two Vehicles. What more could be said if he himself practices [the qualities in which he is rejoicing]?
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
General definition (in Buddhism)Source: Wisdom Library: Dharma-samgraha
Anumodanā (अनुमोदना, “rejoicing”) represents one of the “sevent supreme offerings” (saptavidhā-anuttarapūjā) as defined in the Dharma-saṃgraha (section 14). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., saptavidhā-anuttarapūjā and Anumodanā). The work is attributed to Nagarguna who lived around the 2nd century A.D.
General definition (in Jainism)Source: Wisdom Library: Jainism
Anumodana (अनुमोदन) refers to “approval to other” and it is one of the factors making up the 108 kinds of adhikaraṇa (‘substratum’) of the living beings (jīva). This substratum (instruments of inflow) represents the foundation or the basis of an entity.
Anumodana is a Sanskrit technical term defined in the Tattvārthasūtra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.Source: Encyclopedia of Jainism: Tattvartha Sutra 6: Influx of karmas
Anumodana (अनुमोदन).—What is meant by approval (anumodana)? To approve or appreciate the activity performed by others is called approval.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
anumodanā : (f.) 1. thanksgiving; appreciation; 2. transference of merit.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Anumodana, (nt.) (fr. anumodati) “according to taste”, i.e. satisfaction, thanks, esp. after a meal or after receiving gifts = to say grace or benediction, blessing, thanksgiving. In latter sense with dadāti (give thanks for = Loc.), karoti (= Lat. gratias agere) or vacati (say or tell thanks): °ṃ datvā PvA.89; °ṃ katvā J.I, 91; DhA.III, 170, 172; VvA.118; PvA.17, 47; °ṃ vatvā VvA.40 (pānīyadāne for the gift of water), 295, 306 etc. °ṃ karoti also “to do a favour” PvA.275. Cp. further DhA.I, 198 (°gāthā verses expressing thanks, benediction); II, 97 (Satthāraṃ °ṃ yāciṃsu asked his blessing); PvA.23 (°atthaṃ in order to thank), 26 (id.), 121, 141 (katabhatta°), 142; Sdhp.213, 218, 516. (Page 41)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
anumōdana (अनुमोदन).—n (S) Expressing approbation, admiration, or concurrence; approving, applauding, consenting to, permitting. v kara, dē.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
anumōdana (अनुमोदन).—n Expressing approval, com- pliance. Seconding (a proposition).
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) Approval, assent, seconding, acceptance, compliance.
2) Causing pleasure.
Derivable forms: anumodanam (अनुमोदनम्).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Anumodanā (अनुमोदना).—(Pali id.; compare Sanskrit °na, nt., rare; in Pali °na, nt., is much commoner than °nā, which is very com- mon in [Buddhist Hybrid Sanskrit]; compare next), (expression of) thanks, gratification, or approval: Mahāvastu i.297.18 imāye °nāye (of foll. verses); 298.19; iii.426.6 (of foll. verses); Saddharmapuṇḍarīka 346.5 (°nā-sahagatam); Śikṣāsamuccaya 9.18; (Ārya-)Mañjuśrīmūlakalpa 79.5, etc.; Dharmasaṃgraha 14, one of seven forms of wor- ship.
--- OR ---
Anumodanā (अनुमोदना) or Anumodanī.—q.v.: Lalitavistara 200.10 (verse); so both edd. and all but one ms. (which has °nā).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-naṃ) 1. Pleasing. 2. Assent, acceptance. 3. Sympathetic joy. E. anu with, modana rejoicing.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Anumodana (अनुमोदन):—[=anu-modana] [from anu-mud] n. pleasing, causing pleasure, applauding
2) [v.s. ...] assent, acceptance
3) [v.s. ...] sympathetic joy.Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionary
Anumodana (अनुमोदन):—[tatpurusha compound] n.
(-nam) 1) Pleasing.
2) Assent, acceptance.
3) Sympathetic joy. E. mud with anu, kṛt aff. lyuṭ.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Anumodana (अनुमोदन):—(von 1. mud mit anu) n. das Sichfreuen über: prāptakāryānu [PRATĀPAR. 22,b,3.]Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer Fassung
Anumodana (अनुमोदन):—n. das Sichfreuen über.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Anumodana (अनुमोदन) [Also spelled anumodan]:—(nm) approval, approbation; hence ~[daka] (nm).
See also (Relevant definitions)
Search found 10 books and stories containing Anumodana, Anumōdana, Anumodanā, Anu-modana; (plurals include: Anumodanas, Anumōdanas, Anumodanās, modanas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Preliminary note on sympathetic joy and transfer of merit < [Chapter XLIV - Sympathetic Joy and Transfer of Merit]
I. Definition of sympathetic joy (anumodanā) < [Part 1 - Surpassing the high qualities of the Śrāvakas]
II. Superiority of sypathetic joy over good action < [Part 1 - Surpassing the high qualities of the Śrāvakas]
Birth, Age, Illness and Death (by Sujin Boriharnwanaket)
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
The Story of Bhikkhu-elder Mahāsīva < [Chapter 39 - How the Āṭānāṭiya Paritta came to be Taught]
The View From the Center (by Ajahn Amaro)
The Buddha and His Teachings (by Narada Thera)
In Asoka’s Footsteps (by Nina Van Gorkom)