Anubhuta, Anubhūta, Anubhūtā: 14 definitions


Anubhuta means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

Alternative spellings of this word include Anubhut.

In Hinduism

Shaktism (Shakta philosophy)

Source: Google Books: Manthanabhairavatantram

Anubhūta (अनुभूत) means “experienced”, according to the second recension of the Yogakhaṇḍa of the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, as the Lord said to Bhadrakālī: “[...] Today, I am one who has done auspicious work. Today I am Śaṃkara and Śiva. I have seen a divine energy: Dakṣa’s daughter, in (her) youth. I have become distraught and mad by that second very powerful curse. Thus, today, I have seen you; (so, I have become) a great Siddha. (I have) experienced [i.e., anubhūta] you as (my) wife for seven births, age after age”.

Shaktism book cover
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Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

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Shaiva philosophy

Source: Brill: Śaivism and the Tantric Traditions (philosophy)

Anubhūta (अनुभूत) refers to “(that which has been) experienced”, according to the Utpaladeva’s Vivṛti on Īśvarapratyabhijñākārikā 1.5.8-9.—Accordingly, “[...] [—Objection from the Sautrāntika:] But just as [you] have said that [in the case of the inference of the sense organs,] the generality ‘causality’ has already been experienced through the experience of [particular causes] such as a seed, without considering the particulars that are the visual organ and so on, in the same way, [you must admit that] externality too has already been experienced (anubhūta) as a generality from the experience of [various objects that are] external to the body, the house or the village, etc. [...]”.

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Languages of India and abroad

Pali-English dictionary

[«previous next»] — Anubhuta in Pali glossary
Source: BuddhaSasana: Concise Pali-English Dictionary

anubhūta : (pp. of anubhavati) enjoyed; undergone.

Source: Sutta: The Pali Text Society's Pali-English Dictionary

Anubhūta, (pp. of anubhavati) (having or being) experienced, suffered, enjoyed PvA.II, 1218. nt. suffering, experience J.I, 254; Miln.78, 80. (Page 40)

Pali book cover
context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

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Marathi-English dictionary

Source: DDSA: The Molesworth Marathi and English Dictionary

anubhūta (अनुभूत).—p S That has been experienced, tasted, tried, enjoyed.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English

anubhūta (अनुभूत).—p That has been experienced, tried, made use of.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Anubhūta (अनुभूत).—in Gaṇḍavyūha 402.13 °tāḥ, of the hair of a mahā-puruṣa, after sujātamūlāḥ and before niṣpīḍitāḥ (pressed down firmly?). The meaning is obscure (lying in an ordered way?); perhaps corrupt.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Anubhūta (अनुभूत).—mfn.

(-taḥ-tā-taṃ) 1. Understood, judged, apprehended. 2. Resulted, followed as a consequence. 3. Perceiving, understanding. E. anu, and bhūta been.

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Anubhūta (अनुभूत):—[=anu-bhūta] [from anu-bhū] mfn. perceived, understood, apprehended

2) [v.s. ...] resulted, followed as a consequence

3) [v.s. ...] that has experienced, tasted, tried or enjoyed.

Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionary

Anubhūta (अनुभूत):—[tatpurusha compound] m. f. n.

(-taḥ-tā-tam) 1) Understood, judged, apprehended.

2) Perceiving, understanding.

3) Resulted, followed as a consequence. E. bhū with anu, kṛt aff. kta.

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Anubhūta (अनुभूत):—[anu-bhūta] (taḥ-tā-taṃ) a. Known, perceived, apprehended.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Anubhūta (अनुभूत) in the Sanskrit language is related to the Prakrit words: Aṇubhūya, Aṇuhaviya, Aṇuhūa.

context information

Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

[«previous next»] — Anubhuta in Hindi glossary
Source: DDSA: A practical Hindi-English dictionary

Anubhūta (अनुभूत) [Also spelled anubhut]:—(a) tried: experienced.

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Kannada-English dictionary

Source: Alar: Kannada-English corpus

Anubhūta (ಅನುಭೂತ):—

1) [adjective] enjoyed; relished; had the benefit of.

2) [adjective] experience; perceived; felt.

3) [adjective] of, relating to or existed or taken place in, the time that is over; past; of a former time; bygone.

4) [adjective] ಅನುಭೂತಂ ಮಾಡು [anubhutam madu] anubhūtam mādu to bear or put up with; to endure; to tolerate; ಅನುಭೂತವಾಗು [anubhutavagu] anubhūtavāgu to be experienced; to become experienced.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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