Anubhuta, Anubhūta, Anubhūtā: 14 definitions
Introduction:
Anubhuta means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Anubhut.
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramAnubhūta (अनुभूत) means “experienced”, according to the second recension of the Yogakhaṇḍa of the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, as the Lord said to Bhadrakālī: “[...] Today, I am one who has done auspicious work. Today I am Śaṃkara and Śiva. I have seen a divine energy: Dakṣa’s daughter, in (her) youth. I have become distraught and mad by that second very powerful curse. Thus, today, I have seen you; (so, I have become) a great Siddha. (I have) experienced [i.e., anubhūta] you as (my) wife for seven births, age after age”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric Traditions (philosophy)Anubhūta (अनुभूत) refers to “(that which has been) experienced”, according to the Utpaladeva’s Vivṛti on Īśvarapratyabhijñākārikā 1.5.8-9.—Accordingly, “[...] [—Objection from the Sautrāntika:] But just as [you] have said that [in the case of the inference of the sense organs,] the generality ‘causality’ has already been experienced through the experience of [particular causes] such as a seed, without considering the particulars that are the visual organ and so on, in the same way, [you must admit that] externality too has already been experienced (anubhūta) as a generality from the experience of [various objects that are] external to the body, the house or the village, etc. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionaryanubhūta : (pp. of anubhavati) enjoyed; undergone.
Source: Sutta: The Pali Text Society's Pali-English DictionaryAnubhūta, (pp. of anubhavati) (having or being) experienced, suffered, enjoyed PvA.II, 1218. nt. suffering, experience J.I, 254; Miln.78, 80. (Page 40)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryanubhūta (अनुभूत).—p S That has been experienced, tasted, tried, enjoyed.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishanubhūta (अनुभूत).—p That has been experienced, tried, made use of.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryAnubhūta (अनुभूत).—in Gaṇḍavyūha 402.13 °tāḥ, of the hair of a mahā-puruṣa, after sujātamūlāḥ and before niṣpīḍitāḥ (pressed down firmly?). The meaning is obscure (lying in an ordered way?); perhaps corrupt.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAnubhūta (अनुभूत).—mfn.
(-taḥ-tā-taṃ) 1. Understood, judged, apprehended. 2. Resulted, followed as a consequence. 3. Perceiving, understanding. E. anu, and bhūta been.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Anubhūta (अनुभूत):—[=anu-bhūta] [from anu-bhū] mfn. perceived, understood, apprehended
2) [v.s. ...] resulted, followed as a consequence
3) [v.s. ...] that has experienced, tasted, tried or enjoyed.
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAnubhūta (अनुभूत):—[tatpurusha compound] m. f. n.
(-taḥ-tā-tam) 1) Understood, judged, apprehended.
2) Perceiving, understanding.
3) Resulted, followed as a consequence. E. bhū with anu, kṛt aff. kta.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAnubhūta (अनुभूत):—[anu-bhūta] (taḥ-tā-taṃ) a. Known, perceived, apprehended.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Anubhūta (अनुभूत) in the Sanskrit language is related to the Prakrit words: Aṇubhūya, Aṇuhaviya, Aṇuhūa.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryAnubhūta (अनुभूत) [Also spelled anubhut]:—(a) tried: experienced.
...
Kannada-English dictionary
Source: Alar: Kannada-English corpusAnubhūta (ಅನುಭೂತ):—
1) [adjective] enjoyed; relished; had the benefit of.
2) [adjective] experience; perceived; felt.
3) [adjective] of, relating to or existed or taken place in, the time that is over; past; of a former time; bygone.
4) [adjective] ಅನುಭೂತಂ ಮಾಡು [anubhutam madu] anubhūtam mādu to bear or put up with; to endure; to tolerate; ಅನುಭೂತವಾಗು [anubhutavagu] anubhūtavāgu to be experienced; to become experienced.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Anubhutakhya, Anubhutakshana, Anubhutapurva, Anubhutasvapna, Anubhutavac.
Ends with: Ananubhuta, Atmanubhuta, Paccanubhuta, Purvanubhuta, Samanubhuta, Sarvanubhuta, Sthanubhuta, Tanubhuta.
Full-text: Yathanubhutam, Anubhavati, Anubhutavac, Anuhaviya, Ananubhuta, Anubhuya, Anuhua, Anubhu, Pratyanubhavati, Bhu.
Relevant text
Search found 10 books and stories containing Anubhuta, Anubhūta, Anu-bhuta, Anubhūtā, Anu-bhūta; (plurals include: Anubhutas, Anubhūtas, bhutas, Anubhūtās, bhūtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.3.80 < [Chapter 3 - Prapañcātīta (beyond the Material Plane)]
Verse 2.4.53-54 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 2.1.95 < [Chapter 1 - Vairāgya (renunciation)]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 24 < [Chapter 1 - Prathama-yāma-sādhana (Niśānta-bhajana–śraddhā)]
Yoga-sutras (Vedanta Commentaries)
Sūtras 6-14 < [Part I - Yoga and its Aims]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Appendix 6.2: new and rare words < [Appendices]
The Shiva Purana (by J. L. Shastri)
Chapter 30 - Description of Creation < [Section 5 - Umā-Saṃhitā]
Puranic encyclopaedia (by Vettam Mani)