Anubaddha: 16 definitions
Introduction:
Anubaddha means something in Hinduism, Sanskrit, Buddhism, Pali, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Anubaddh.
In Hinduism
Ayurveda (science of life)
Anubaddha (अनुबद्ध):—Continuous
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Kama-shastra (the science of Love-making)
1) Anubaddha (अनुबद्ध) refers to the “harmonization” or “working together” (of dharma, artha and kāma), according to the Vātsyāyana’s Kāmasūtra: a Sanskrit text from the 2nd century dealing with eroticism, sexuality and emotional fulfillment in life belonging to Kāmaśāstra (the ancient Indian science of love-making).—Accordingly, “Man, the period of whose life is one hundred years, should practise dharma, artha and kāma at different times and in such a manner that they may harmonize together (anyonya-anubaddha) and not clash in any way. He should acquire learning in his childhood, in his youth and middle age he should attend to artha and kāma, and in his old age he should perform dharma, and thus seek to gain mokṣa, i.e. release from further transmigration. Or, on account of the uncertainty of life, he may practise them at times when they are enjoined to be practised. But one thing is to be noted, he should lead the life of a religious student until he finishes his education”.
2) Anubaddha (अनुबद्ध) refers to “that (action) which is associated with (the acquisition of wealth)”; (for example: when someone thinks that the union of a particular courtesan “will bring him wealth” [=artha-anubaddha]).—(See chapter 1.5)
Kamashastra (कामशास्त्र, kāmaśāstra) deals with ancient Indian science of love-making, passion, emotions and other related topics dealing with the pleasures of the senses.
Dharmashastra (religious law)
Anubaddha (अनुबद्ध) refers to the “interconnectedness” (of dharma, artha and kāma).—The fact that all three elements of the trivarga are interconnected has been stressed elsewhere in the Kāmasūtra . In a sequence of sūtras which will be discussed later in this article, and in which Vātsyāyana suggests that different aspects of the trivarga shall be the primary ones in different periods of a person’s life, at the same time he emphasizes that, throughout life, “in any period of life in which one of the elements of the trivarga is the primary one, the other two should be natural adjuncts of it (anyonya-anubaddha), and that, under no circumstances, any one of the trivarga should be detrimental to the other two”.
Note: Anyonya-anubaddha is more than “in such a manner that they harmonize together” (Burton), “eins an das andere anknüpfend” (Schmidt), or “in such a way as to harmonize with each other” (Upadhyaya). Anubaddha clearly suggest that one element is primary and the other one or two subordinate to it. Cf. Rocher 1955. The commentator provides examples for the following combinations: dharma˚ ˚artha-anubaddha, ˚kāma-anubaddha, ˚arthakāma-anubaddha; artha˚ ˚dharma-anubaddha; ˚kāma-anubaddha, ˚dharmakāma-anubaddha; kāma˚ ˚dharma-anubaddha, ˚ artha-anubaddha, ˚dharmārtha-anubaddha.
Dharmashastra (धर्मशास्त्र, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Languages of India and abroad
Pali-English dictionary
anubaddha : (pp. of anubadhati) connected with; followed by.
Anubaddha, (pp. of anubandhati) following, standing behind (piṭṭhito) D.I, 1, 226. (Page 39)
anubaddha (အနုဗဒ္ဓ) [(ti) (တိ)]—
[anu+baddha+ta]
[အနု+ဗဒ္ဓ+တ]
[Pali to Burmese]
anubaddha—
(Burmese text): နှောင်ဖွဲ့အပ်-လိုက်အပ်-ဝိုင်းရံအပ်-သော။ အနွာသတ္တ-ကြည့်။
(Auto-Translation): "Back to back - bound - round and round. Look at the blue metal."
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
Anubaddha (अनुबद्ध).—p. p.
1) Bound, attached, tied to.
2) Following the train, coming as a consequence; अनुबद्धार्थानर्थसंशयान् विचार्य (anubaddhārthānarthasaṃśayān vicārya) Daśakumāracarita 41.
3) Connected with, related to, relating or belonging to.
4) Constantly sticking to, being in; continued, continuous; नित्यानुबद्धकुलवैरः (nityānubaddhakulavairaḥ) Ve.1; °मुग्धकाकलीहसितम् (mugdhakākalīhasitam) Uttararāmacarita 3; °विजृम्भकम् (vijṛmbhakam) K.66; °बिन्दुभिरश्रुभिः (bindubhiraśrubhiḥ) 135 constantly flowing.
5) Fixed upon, directed towards; कलहंस °वक्त्रायाः (kalahaṃsa °vaktrāyāḥ) Daśakumāracarita 33.
Anubaddha (अनुबद्ध).—mfn.
(-ddhaḥ-ddhā-ddhaṃ) Bound to, connected with. E. anu, and baddha bound.
Anubaddha (अनुबद्ध).—[adjective] bound, fettered, connected, coherent.
1) Anubaddha (अनुबद्ध):—[=anu-baddha] [from anu-bandh] mfn. bound to, obliged to, connected with, related to, belonging to
2) [v.s. ...] followed by.
Anubaddha (अनुबद्ध):—[tatpurusha compound] m. f. n.
(-ddhaḥ-ddhā-ddham) Bound to, connected with. E. bandh with anu, kṛt aff. kta.
Anubaddha (अनुबद्ध) in the Sanskrit language is related to the Prakrit words: Aṇubajjha, Aṇubaddha.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Anubaddha (अनुबद्ध) [Also spelled anubaddh]:—(a) contracted; stipulated; —[karanā] to annex; to enter into a contract (with).
...
Prakrit-English dictionary
1) Aṇubaddha (अणुबद्ध) in the Prakrit language is related to the Sanskrit word: Anubaddha.
Aṇubaddha has the following synonyms: Aṇubajjha.
2) Aṇubaddha (अणुबद्ध) also relates to the Sanskrit word: Anubaddha.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
Anubaddha (ಅನುಬದ್ಧ):—
1) [adjective] attached with; fastened to.
2) [adjective] connected, joined with.
3) [adjective] occurring in pairs; having two pairs of leaflets, as some pinnate leaves; conjugate; bijugate.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches (+0): Baddha, Luo, Anu, Da, Ta.
Starts with (+0): Anubaddhakevala, Anubaddhakevali, Anubaddhamiga, Anubaddharuk, Anubaddhasamyoga, Anubaddhate.
Full-text (+0): Nityanubaddha, Dukkhavedananubaddha, Duranubaddha, Naganubaddha, Cirakalanubaddhavera, Anubaddhamiga, Anubajjha, Anubaddhasamyoga, Anyonyanubaddha, Atibaddha, Anubaddh, Abhisabandh, Anubandhati, Chang sui, Arthanubaddha, Anyonya, Bandh, Shi.
Relevant text
Search found 6 books and stories containing Anubaddha, Anu-baddha, Aṇubaddha, Anu-baddha-ta; (plurals include: Anubaddhas, baddhas, Aṇubaddhas, tas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Dictionaries of Indian languages (Kosha)
Page 605 < [English-Gujarati-Hindi (1 volume)]
Page 273 < [English-Gujarati-Hindi (1 volume)]
Page 1080 < [Marathi-Hindi-English, Volume 2]
Ashta Nayikas and Dance Forms (study) (by V. Dwaritha)
Part 3 - Portrayal of a Vāsakasajjikā on stage < [Chapter 3 - Vāsakasajjikā]
Part 1-2 - Introduction and definition of Virahotkaṇṭhitā < [Chapter 4 - Virahotkaṇṭhitā]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 2.1.207 < [Part 1 - Ecstatic Excitants (vibhāva)]
Becoming Animal < [Volume 10, Issue 6 (2019)]
Journal of Ayurveda and Integrated Medical Sciences
Atopic Dermatitis - An Ayurvedic view < [Vol. 4 No. 02 (2019)]
Mahavastu (great story) (by J. J. Jones)