Antargata, Amtargata, Antar-gata: 16 definitions
Introduction:
Antargata means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramAntargata (अन्तर्गत) refers to “(placed) inside the interior (of the heart)”, according to the Kulakaulinīmata verse 4.136-140.—Accordingly, “The goddess Nityā is always white and, completely full, resides in the circle of the moon. She is adorned with a rosary of crystal and a book. She is in the middle of a forest of Kadamba trees and enters into one’s own body. The principle (over which she presides) is between the vital breath and is located above (Śiva) the Tranquil One. One should repeat it along with emission at the beginning and end of the Vidyā. One should make it enter with the force of a river carrying along with it all the scriptures. Once placed within the heart (hṛd-grāhya-antargata), one becomes the Lord of Speech himself. He knows all that is made of speech and contemplates the principle which is the meaning of all written prose. O great goddess! By reciting it a 100,000 times a man becomes a (great) poet”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric TraditionsAntargata (अन्तर्गत) refers to “(that which is) included in (all the secret śāstras)”, according to Abhinavagupta’s Īśvarapratyabhijñāvimarśinī (on the Īśvarapratyabhijñākārikā verse 4.16).—Accordingly, “This new, easy [path]—(easy) because it lacks in the (need for) skill in the external and internal exertions (usually required) for the (removal of one’s) afflictions, [practices] such as appropriate conduct [caryā] and breath exercises [prāṇāyāma]—which is included in all the secret śāstras [i.e., sarvarahasyaśāstra-antargata], (and) is not well known since it has been concealed from public view, was first explained in the śāstra (entitled) the Śivadṛṣṭi by the venerable Somānanda, our great grand guru”.
Source: SOAS University of London: Protective Rites in the Netra TantraAntargata (अन्तर्गत) refers to “inward (meditation)”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 11.1-24ab, while describing the appearance and worship of Tumburu]—“[...] Gāyatrī is a beautiful red color, adorned with one face, sitting in the bound lotus seat, the eye opened in meditation. Sāvitrī is the color white, eyes gone to inward meditation (dhyāna-antargata-locanā). The devī Māyā is dark and four armed [One of her] pair [of arms] hold a great cloth that conceals the world”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: OSU Press: Cakrasamvara SamadhiAntargata (अन्तर्गत) refers to “residing in (a particular country)” [i.e., antargate amuka], according to the Guru Mandala Worship (maṇḍalārcana) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary pūjā and sādhanā practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryantargata (अंतर्गत).—a (S) Included amongst. 2 Interposed or intervening. 3 Internal.
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antargata (अंतर्गत).—n The inner mind or secret purpose.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishantargata (अंतर्गत).—a Included amongst. Interposed or intervening. Internal. n Secret purpose.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAntargata (अन्तर्गत).—p. p.
-gāmin a.
1) Gone into or between, crept into (as a bad word &c.).
2) Being or seated in, included in or by, existing in, belonging to; °शवे ग्रामे (śave grāme) Manusmṛti 4.18; लघुद्वीपा जम्बूद्वीपान्तर्गता एव (laghudvīpā jambūdvīpāntargatā eva) H.3.; पार्थिवानि च भूतानि सागरान्तर्गतानि च (pārthivāni ca bhūtāni sāgarāntargatāni ca) Rām.
3) Being in the interior, hidden, concealed, internal, inward, secret, suppressed; अन्तर्गतमपास्तं मे रजसोऽपि परं तमः (antargatamapāstaṃ me rajaso'pi paraṃ tamaḥ) Kumārasambhava 6.6 inward; सौमित्रिरन्तर्गतबाष्पकण्ठः (saumitrirantargatabāṣpakaṇṭhaḥ) R.14.53. with suppressed tears; K.6; °तां हृदयशुद्धिम् (tāṃ hṛdayaśuddhim) 135 inward; अन्तर्गतं प्राणभृतां हि वेद सर्वं भवान्भावम् (antargataṃ prāṇabhṛtāṃ hi veda sarvaṃ bhavānbhāvam) R.2.43 internal, seated in the breast or heart; °फलारम्भाः (phalārambhāḥ) 1.59; °तो हृदयाभिलाषः (to hṛdayābhilāṣaḥ) K.143; °तेन चन्द्रापीडेन (tena candrāpīḍena) 198; नेत्रवक्त्रविकारैश्च लक्ष्यतेऽन्तर्गतं मनः (netravaktravikāraiśca lakṣyate'ntargataṃ manaḥ) inward or secret motives of the mind Pañcatantra (Bombay) 1.44; बाह्यैर्विभावयेल्लिङ्गैर्भावमन्तर्गतं नृणाम् (bāhyairvibhāvayelliṅgairbhāvamantargataṃ nṛṇām) Manusmṛti 8.25; °गतप्रार्थनम् (gataprārthanam) Ś.7.2 inwardly longing (for the same).
4) Slipped out of memory, forgotten.
5) Vanished, disappeared.
6) Destroyed.
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Antargata (अन्तर्गत).—&c. See under अंतर्गम् (aṃtargam).
Antargata is a Sanskrit compound consisting of the terms antar and gata (गत). See also (synonyms): antarga.
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryAntargata (अन्तर्गत).—[, Sanskrit, see antogata.]
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAntargata (अन्तर्गत).—mfn.
(-taḥ-tā-taṃ) 1. Forgotten. 2. Intermediate, interposed. 3. Inner, internal, within. E. antar within, and gata gone, part. past of gama.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAntargata (अन्तर्गत).—[adjective] gone into, entered, being within (—°); inmost, hidden, secret.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Antargata (अन्तर्गत):—[=antar-gata] a etc. See antar-√gam.
2) [=antar-gata] [from antar-gam] b (or antar-gāmin) mfn. gone between or into, being in, included in
3) [v.s. ...] being in the interior, internal, hidden, secret
4) [v.s. ...] disappeared, perished
5) [v.s. ...] slipped out of the memory, forgotten.
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAntargata (अन्तर्गत):—[tatpurusha compound] m. f. n.
(-taḥ-tā-tam) 1) Gone into; e. g. rasavatpadyāntargatanīrasapadānām ‘of tasteless words that have slipt into tasteful verses’.
2) Being in, within, included in or by, belonging to, e. g. golāntargataghanaphala ‘the solid content belonging to, i. e. of, a sphere.
3) Interior, hidden, secret; e. g. ākārairiṅgitairgatyā ceṣṭayā bhāṣaṇena ca . netravaktravikāreṇa lakṣyatentargataṃ manaḥ. Comp. also antargatopamā.
4) Destroyed, perished.
5) Forgotten. E. antar and gata.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAntargata (अन्तर्गत):—[antar-gata] (taḥ-tā-taṃ) a. Internal, interposed; forgotten.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAṃtargata (ಅಂತರ್ಗತ):—
1) [adjective] gone within; entered into or under the surface.
2) [adjective] residing, being inside.
3) [adjective] hidden; concealed.
4) [adjective] out from memory; forgotten.
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Aṃtargata (ಅಂತರ್ಗತ):—[noun] an opinion, feeling or thought that is not expressed.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionaryAntargata (अन्तर्गत):—adj. 1. included; internal; 2. comprised;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Amtargatabheda, Amtargatadhyani, Amtargatasvana, Antargatalila, Antargatalocana, Antargatamanas, Antargatopama.
Full-text (+6): Antargatamanas, Antargatopama, Amtargata, Antargamin, Amtargatadhyani, Amtargatabheda, Antargat, Antarkkatam, Amtar, Jyotirantargata, Antogata, Pranabhrit, Abhisagam, Antargatalila, Dhyanantargata, Sim-antargata-vastu-sahita, Antarga, Atas, Rahasyashastra, Antargatalocana.
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Search found 18 books and stories containing Antargata, Amtargata, Aṃtargata, Antar-gata; (plurals include: Antargatas, Amtargatas, Aṃtargatas, gatas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Advayavajra-samgraha (Sanskrit text and English introduction) (by Mahamahopadhyaya Haraprasad Shastri)
Studies in the Upapuranas (by R. C. Hazra)
Prayogamanjari and Saivagamanibandhana (Study) (by R. Suthashi)
Obtaining the proper Stones (Shila) < [Chapter 2 - Shaiva iconography in Prayogamanjari]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 3.29 - The duration of life in the other regions < [Chapter 3 - The Lower World and the Middle World]
Shringara-manjari Katha (translation and notes) (by Kumari Kalpalata K. Munshi)
shringaramanjari-katha-antargata-visheshanama-anukramanika < [Sanskrit text]
Marma-sastra and Ayurveda (study) (by C. Suresh Kumar)
Study of Avarta Marma < [Part 2 - Study of Marmas]