Antadvaya, Anta-dvaya: 2 definitions

Introduction:

Antadvaya means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Mahayana (major branch of Buddhism)

[«previous next»] — Antadvaya in Mahayana glossary
Source: Wisdom Library: Maha Prajnaparamita Sastra

Antadvaya (अन्तद्वय) refers to the “twofold extremes”, according to  the 2nd century Mahāprajñāpāramitāśāstra chapter 1.—Accordingly: There are people who could be saved, but who sometimes fall into the two extremes (antadvaya), whether, out of ignorance, they seek only bodily pleasures, or whether, by the path of activity, they give themselves up to asceticism. From the absolute point of view, these people lose the right path of nirvāṇa. In order to extirpate these twofold extremes (antadvaya) and introduce people into the middle path, the Buddha preaches the Mahāprajñāpāramitā. [...]

Source: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchā

Antadvaya (अन्तद्वय) refers to “(all the views of) two extremes”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “[...] Then, the bodhisatva, the great being, Gaganagañja addressed himself to the Lord: [...] (23) [How are Bodhisattvas] skilled in knowing the entrance into the dependent origination, and free from all views of two extremes (sarva-antadvaya-dṛṣṭi-vivarjita)? (24) [How do the Bodhisattvas see] the suchness without any differentiation between knowledge (jñāna) and skillful means as sealed with the seal of the Tathāgata? [...]’”.

Mahayana book cover
context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

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