Anirvacaniya, Anirvacanīya, Anirvācanīya: 12 definitions
Introduction:
Anirvacaniya means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Anirvachaniya.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryanirvacanīya (अनिर्वचनीय) [or अनिर्वाच्य, anirvācya].—a S Insusceptible of description or narration. Ex. brahma tēṃ anirvācya jāṇa 2 Improper to be mentioned.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishanirvacaniya (अनिर्वचनिय) [-vācya, -वाच्य].—a Indescribable.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAnirvacanīya (अनिर्वचनीय).—a.
1) Unutterable, indescribable, undefinable, epithet of the Supreme Being.
2) Improper to be mentioned.
-yam (In Vedānta)
1) Māyā or illusion, ignorance.
2) The world.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAnirvacanīya (अनिर्वचनीय).—mfn.
(-yaḥ-yā-yaṃ) Not to be mentioned or described, indescribable. E. a neg. nirvacanīya describable.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAnirvacanīya (अनिर्वचनीय).—[adjective] undefinable.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Anirvacanīya (अनिर्वचनीय):—[=a-nirvacanīya] mfn. unutterable, indescribable
2) [v.s. ...] not to be mentioned.
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAnirvacanīya (अनिर्वचनीय):—[tatpurusha compound] m. f. n.
(-yaḥ-yā-yam) Not explainable, indescribable. E. a neg. and nirvacanīya.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAnirvacanīya (अनिर्वचनीय):—[a-nirvacanīya] (yaḥ-yā-yaṃ) a. Unspeakable, indescribable.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryAnirvacanīya (अनिर्वचनीय) [Also spelled anirvachaniy]:—(a) indescribable; ineffable; hence~[tā] (nf).
...
Kannada-English dictionary
Source: Alar: Kannada-English corpusAnirvacanīya (ಅನಿರ್ವಚನೀಯ):—[adjective] ineffable a) too overwhelming to be expressed or described in words; inexpressible; b) too awesome or sacred to be spoken of.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionaryAnirvācanīya (अनिर्वाचनीय):—adj. 1. unutterable; indescribable; indefinable; 2. improper to be mentioned; unmentionable;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Nirvacaniya, A.
Starts with: Anirvacaniyakkiyati, Anirvacaniyasarvasva, Anirvacaniyate, Anirvacaniyavada.
Full-text: Anirvacya, Nirvacaniya, Anirvachneey, Anirvachaniy, Anirvacaniyakkiyati, Anirvacaniyasarvasva.
Relevant text
Search found 26 books and stories containing Anirvacaniya, Anirvacanīya, A-nirvacaniya, A-nirvacanīya, Anirvācanīya; (plurals include: Anirvacaniyas, Anirvacanīyas, nirvacaniyas, nirvacanīyas, Anirvācanīyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 12 - Epistemology of the Rāmānuja School according to Meghanādāri and others < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Part 6 - The Reality of the World < [Chapter XXI - The Nimbārka School of Philosophy]
Part 3 - Rāmānuja’s theory of Illusion—All knowledge is Real < [Chapter XX - Philosophy of the Rāmānuja School of Thought]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 2.26.74 < [Chapter 26 - Descriptions of the Mercy Bestowed on Śuklāmbara and Vijay and the Lord’s Desire to Accept Sannyāsa]
Verse 3.5.43 < [Chapter 5 - The Pastimes of Nityānanda]
Verse 1.8.77 < [Chapter 8 - The Disappearance of Jagannātha Miśra]
Sivaprakasam (Study in Bondage and Liberation) (by N. Veerappan)
Relationships between entities < [Chapter 5 - Concept of Advatia]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter II.d - Khyātivādas and their refutation < [Chapter II - Jaina theory of Knowledge]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 16 - Vedānta Theory of Illusion < [Chapter X - The Śaṅkara School Of Vedānta]
Part 6 - The main idea of the Vedānta philosophy < [Chapter X - The Śaṅkara School Of Vedānta]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 3 - Important Madhva Works < [Chapter XXV - Madhva and his School]
Part 2 - Madhva’s interpretation of Brahma-sūtra I. 1. 1 < [Chapter XXVI - Madhva’s Interpretation of the Brahma-sūtras]
Part 3 - Madhva’s interpretation of Brahma-sūtra I. 1. 2 < [Chapter XXVI - Madhva’s Interpretation of the Brahma-sūtras]
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