Anghri, Aṅghri, Amghri: 17 definitions
Introduction:
Anghri means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
Source: Wisdom Library: Raj NighantuAṅghri (अङ्घ्रि) refers to the “root” of a tree, as mentioned in a list of five synonyms in the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil, mountains, jungles and vegetation’s relations between trees [viz., Aṅghri] and plants and substances, with their various kinds.
Kalpa (Formulas, Drug prescriptions and other Medicinal preparations)
Source: Shodhganga: Edition translation and critical study of yogasarasamgrahaAṅghri (अङ्घ्रि) is another name for “Agnimantha” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning aṅghri] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
Source: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient IndiaAṅghri (अङ्घ्रि) refers to the “root (of trees)”, according to the Vṛkṣāyurveda by Sūrapāla (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.
Veterinary Medicine (The study and treatment of Animals)
Source: archive.org: The Elephant Lore of the HindusAṅghri (अङ्घ्रि) refers to either (1) the “foot” (of an elephant) [=ekāṅghri] or (2) the “quarter (of the price)” (of an elephant) [=aṅghrimūlya], according to the 15th century Mātaṅgalīlā composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 7, “on details of price”]: “2. But one shall take at full price a noble elephant that is endowed with all the desirable qualities; at half price, one that has one eye, foot (eka-aṅghri), or tusk missing, or that is deaf, or diseased; at three-quarters of the (full) price the wise man shall take one that has half an ear or the tail or the like cut off ; one that has lost both tusks or the like, even though (otherwise) a fine elephant, he shall take for a quarter of the price (aṅghri-mūlya)”.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vastushastra (architecture)
Source: OpenEdition books: Architectural terms contained in Ajitāgama and RauravāgamaAṅghri (अङ्घ्रि) refers to “pillar, pilaster, level of pillars §§ 3.16; 4.6.”.—(For paragraphs cf. Les enseignements architecturaux de l'Ajitāgama et du Rauravāgama by Bruno Dagens)

Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationAṅghri (अङ्घ्रि) refers to the “feet”, according to the Śivapurāṇa 2.3.8.—Accordingly, as Brahmā narrated to Nārada:—“Once, induced by Śiva, you went to the abode of Himācala lovingly, you who have the knowledge of Śiva and who are the foremost among those who know the divine sports of Śiva. O sage Nārada, on seeing you, the lord of the mountains bowed to you and worshipped you. He called his daughter and asked her to fall at your feet [i.e., aṅghri]. O excellent sage, he bowed to you again. Himavat joined his palms in reverence and bent his head considering it his duty and spoke to you. [...]”.

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramAṅghri (अङ्घ्रि) refers to the “feet”, according to the Kubjikāmata-tantra, the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “[...] If one worships those feet (aṅghri-yuga), immobile on (one’s) head, as the form of the teacher, the (divine) qualities of realisation (manifest along) with the eight yogic powers and Śambhu’s plane. I have explained how the three are imperceptible to anyone who does not possess the Command. [...]”.

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAṅghri (अङ्घ्रि).—(aṃhriḥ) [aṅgh-krin nipāto'yam Uṇādi-sūtra 4.66.]
1) A foot.
2) The root of a tree. भुक्त्वोपविविशुः कामं स्निग्ध- च्छायाङ्घ्रिपाङ्घ्रिषु (bhuktvopaviviśuḥ kāmaṃ snigdha- cchāyāṅghripāṅghriṣu) Bhāgavata 1.82.12.
3) A quarter of a stanza (caturthapāda.)
4) A quarter of something; cf. दन्तद्वन्द्वप्रहीणादिकमिभवरमप्यङ्घ्रिमूल्येन गृह्यात् (dantadvandvaprahīṇādikamibhavaramapyaṅghrimūlyena gṛhyāt) | Mātaṇga L.7.2.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAṅghri (अङ्घ्रि).—m.
(-ṅghriḥ) 1. A foot. 2. The root of a tree. E. hana to kill, and krin Unadi aff. the formative is irregular. See aṅghi.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAṅghri (अङ्घ्रि).— (akin to jaṅghā from jaṅghan, the [frequentative.] of han; the initial consonant is lost, as e. g. in inakṣ for ninaskṣ and others, and n is changed to r, as in pīvar + ī fem. of pīvan), m. 1. A foot. 2. The root of a tree.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAṅghri (अङ्घ्रि).—[masculine] foot, root; aṅghripaṭna [substantive] lotus-(like) foot.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Aṅghri (अङ्घ्रि):—[from aṅgh] m. a foot
2) [v.s. ...] foot of a seat
3) [v.s. ...] the root of a tree (cf. aṃhri).
4) [v.s. ...] division, branch, sphere, [Agni-purāṇa]
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAṅghri (अङ्घ्रि):—m. (according to some also n.)
(-ṅghriḥ-ṅghri) 1) A foot.
2) The root of a tree. E. aṅgh, uṇ. aff. krin. See also aṃhri, of which this word seems to be the fuller, original form. All words meaning ‘foot’ have also the meaning of ‘root of a tree’.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAṅghri (अङ्घ्रि):—(ṅghriḥ) 2. m. A foot; root of a tree.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAṃghri (ಅಂಘ್ರಿ):—
1) [noun] that part of its body on which an animal stands or walks; the foot.
2) [noun] the part of a plant being underground, which absorbs water, salts in solution, and helps the plant to stand or get fixed to a point; root.
3) [noun] a line, as a division of a stanza in poetry; a foot.
4) [noun] fourth part of a whole.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+8): Amghriparnike, Amghriphala, Amghritrana, Amghrivalaya, Amghrivallike, Anghribala, Anghribandha, Anghrigranthika, Anghrija, Anghrika, Anghrikaraka, Anghrikavaca, Anghrikavari, Anghrimulya, Anghrinamaka, Anghrinaman, Anghripa, Anghripana, Anghriparni, Anghriparnika.
Full-text (+39): Anghripa, Anghrivallika, Anghriparni, Shadanghri, Kapotanghri, Gudhanghri, Krodanghri, Shodashanghri, Shirnanghri, Hamsanghri, Vrikshanghri, Anghrinaman, Anghripana, Anghrivalli, Anghrinamaka, Anghriskandha, Anghrisamdhi, Anghritala, Ekanghri, Amhri.
Relevant text
Search found 16 books and stories containing Anghri, Aṅghri, Amghri, Aṃghri; (plurals include: Anghris, Aṅghris, Amghris, Aṃghris). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 434 < [Volume 24 (1918)]
Garga Samhita (English) (by Danavir Goswami)
Verse 1.2.54 < [Chapter 2 - Description of the Abode of Śrī Goloka]
Verse 2.23.30 < [Chapter 23 - The Killing of Śaṅkhacūḍa During the Rāsa-dance Pastime]
Verse 2.8.23 < [Chapter 8 - Description of Seeing Lord Kṛṣṇa]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.1.8 < [Chapter 1 - Bhauma (the earthly plane)]
Verse 2.4.62-63 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Verse 1.4.66 < [Chapter 4 - Bhakta (the devotee)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 10.138 < [Chapter 10 - Ornaments of Meaning]
Text 7.15 < [Chapter 7 - Literary Faults]
Text 2.33 < [Chapter 2 - The Natures of Words (śabda)]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 1.2.225 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Verse 1.2.281 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Verse 3.4.16 < [Part 4 - Parenthood (vātsalya-rasa)]
International Ayurvedic Medical Journal
A review on amrutottara kashaya < [2016, Issue III March]