Anadhara, Anādhāra: 4 definitions
Introduction:
Anadhara means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationAnādhāra (अनाधार) refers to “one who has no support”, and is used to describe Śiva, according the Śivapurāṇa 2.2.15. Accordingly as Brahmā narrated to Nārada:—“[...] On arrival there, after paying respects to the lord [Śiva] with great excitement we lauded Him with various hymns with palms joined in reverence. The Devas said: [...] O lord of everything, we bow to Thee who art beyond the perception of the sense-organs; who hast no support (anādhāra); who art the support of all; who hast no cause; who art endless; the primordial and the subtle”.

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Jainism
General definition (in Jainism)
Source: The University of Sydney: A study of the Twelve ReflectionsAnādhāra (अनाधार) refers to “(being) without support”, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “That [cosmos] is not at all produced by anyone, not at all sustained by anyone, so also not destroyed by anyone. Nevertheless, that exists by itself without support (anādhāra) in the atmosphere. That very same one, which is without a beginning and end, is accomplished by itself and imperishable, without a Supreme Being and excessively filled with objects beginning with the self”.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAnādhāra (अनाधार).—a. Without support, an epithet applicable, according to the Naiyāyikas, to eternal objects only (such as sky), or to Brahman according to the Vedāntins.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusAnādhāra (ಅನಾಧಾರ):—[adjective] without a base, support; baseless; unfounded; supportless.
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Anādhāra (ಅನಾಧಾರ):—
1) [noun] a helpless man.
2) [noun] (phil.) Brahma, the Supreme, who does not need any support.
3) [noun] (phil.) any eternal thing which need no support (such as sky).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Anadharate.
Ends with: Banadhara, Dhanadhara, Ganadhara, Govarddhanadhara, Govardhanadhara, Kankanadhara, Lakshanadhara, Manadhara, Phanadhara, Pranadhara, Ranadhara, Sharasanadhara, Shasanadhara, Shilanadhara, Vanadhara, Vibhushanadhara, Vitanadhara.
Relevant text
Search found 1 books and stories containing Anadhara, Anādhāra; (plurals include: Anadharas, Anādhāras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 1 - The Śaiva Philosophy in the Śiva-mahāpurāṇa < [Chapter XXXVII - The Śaiva Philosophy in the Purāṇas]