Amita, Amīta, Amitā: 20 definitions
Amita means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: Wisdom Library: Bhagavata Purana
Amita (अमित):—Son of Jaya (one of the six sons of Purūravā and Urvaśī). (see Bhāgavata Purāṇa 9.15.2)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Amita (अमित).—A son of Jaya.*
- * Bhāgavata-purāṇa IX. 15. 2.
1b) A Sudharmāṇa god.*
- * Brahmāṇḍa-purāṇa IV. 1. 60.
1c) A mantrakṛt of the Aṅgirasa branch.*
- * Vāyu-purāṇa 59. 98.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Jyotisha (astronomy and astrology)Source: Wisdom Library: Brihat Samhita by Varahamihira
Amita (अमित) refers to “moderate” (rainfall), according to the Bṛhatsaṃhitā (chapter 9), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The four constellations from Ārdrā form the second maṇḍala or circle; if Venus should reappear in it, the rainfall will be moderate [i.e., amita-ambu] and the growth of food crops will also be moderate; the Brāhmins will suffer, especially those who are wicked. If Venus who so reappears in the said circle, should be crossed by a planet, the Mlecchas, forestmen, persons that live by dogs, the hill men of Gomanta and Gonarda, the Cāṇḍālas, the Śūdras and the people of Videha will become wicked and lawless”.
Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Mahayana (major branch of Buddhism)Source: Wisdom Library: Maha Prajnaparamita Sastra
Amitā (अमिता) is mentioned as one of the two daughters of Sīhahanu: an ancient king of the solar clan (āditagotra or sūryavaṃśa) according to the Singhalese chronicles mentioned in a footnote in the Mahāprajñāpāramitāśāstra (chapter VI). According to the Singhalese chronicles (Dīpavaṃsa III.45; Mahāvaṃsa II.20), Sīhahanu had five sons and two daughters: Suddhodana, Dhotodana, Sakkodana, Sukkodana, Amitodana, Amitā, Pamitā.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: Wisdom Library: Tibetan Buddhism
Amitā (अमिता) is the name of Vidyārājñī (i.e., “wisdom queen”) mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Amitā).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
General definition (in Buddhism)Source: Wisdom Library: Buddhism
Amitā (अमिता) refers to the daughter of Siṃhahanu: an ancient king from the Solar dynasty (sūryavaṃśa) and a descendant of Mahāsaṃmata, according to the Mahāvastu chapter II.32 of the Mahāsaṃghikas (and the Lokottaravāda school).
General definition (in Jainism)Source: archive.org: Trisastisalakapurusacaritra
Amita (अमित) and Amitavāhana are the two Indras of the Dikkumāras who came to the peak of Meru for partaking in the birth-ceremonies of Ṛṣabha, according to chapter 1.2 [ādīśvara-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
amita (अमित).—a (S) Unmeasured. 2 (Freely.) Immeasurable, illimitable, incalculable &c. Ex. kāṃ a0 miḷālē taskara || tyānta dhanavanta sāvakāra ||Source: DDSA: The Aryabhusan school dictionary, Marathi-English
amita (अमित).—a Unmeasured. Immeasurable, incalculable.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) Unmeasured, boundless, unlimited, infinite, great, immense; मितं ददाति हि पिता मितं भ्राता मितं सुतः । अमितस्य हि दातारं भर्तारं का न पूजयेत् (mitaṃ dadāti hi pitā mitaṃ bhrātā mitaṃ sutaḥ | amitasya hi dātāraṃ bhartāraṃ kā na pūjayet) Rām.2.37.3.
2) Neglected, disregarded.
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Amīta (अमीत).—a. Unhurt; °वर्णाः (varṇāḥ) of unhurt or unextinguishable or unaltered colour; समना समानीरमीतवर्णा उषसश्च- रन्ति (samanā samānīramītavarṇā uṣasaśca- ranti) Rv.4.51.9.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Amita (अमित).—ppp. (to root am; recorded only in Sanskrit Gr.), sick: Mahāvastu ii.430.3, mss. varaṃ te amito (Senart em. ramito, implausibly) ahaṃ, sick as I am, I am a better choice for you.
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Amitā (अमिता).—name of a sister of Śuddhodana: Mahāvastu i.352.14; 355.20.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-taḥ-tā-taṃ) 1. Unmeasure, boundless, infinite. 2. Neglected, unpolished, unclean. E. a neg. mita measured.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Amita (अमित).—[adjective] unmeasured, unlimited.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Amita (अमित):—[from am] 1a or ānta mfn. perf. [Passive voice] p. √am, [Pāṇini 7-2, 28.]
2) 1b See √am.
3) [=a-mita] 2. a-mita mfn. (√3. mā), unmeasured, boundless, infinite, [Ṛg-veda] etc.
4) [v.s. ...] without a certain measure, [Śatapatha-brāhmaṇa; Suśruta] etc.Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
Amita (अमित):—[a-mita] (taḥ-tā-taṃ) par. Unmeasured; boundless; excessive.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Amita (अमित) in the Sanskrit language is related to the Prakrit word: Amiya.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
1) Amīṭa (अमीट):—(a) indelible, ineffaceable; indestructible; —[chāpa] indelible imprint.
2) Amīta (अमीत):—(a) unmeasured, boundless; immense, enormous.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [adjective] not limited; infinite.
2) [adjective] very large; vast; huge; immense; exceeding the usual size, number or degree; enormous.
3) [adjective] not restricted by boundaries or regulations.
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1) [noun] he who is not subject to any limitations, restrictions or regulations.
2) [noun] the Supreme.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+38): Amitabala, Amitabh, Amitabha, Amitabha Sutra, Amitabhaga, Amitabhalokeshvara, Amitabhoga, Amitabuddhimant, Amitadhvaja, Amitadyuti, Amitagati, Amitaguna, Amitakratu, Amitakshara, Amitalocana, Amitalochana, Amitam, Amitamati, Amitambu, Amitampaca.
Ends with (+167): Abhinamita, Abhiramita, Abhisamita, Abhyamita, Abhyastamita, Abhyupagamita, Abhyupamita, Adhiniyamita, Agamita, Ajamita, Akramita, Anagamita, Anakramita, Anamita, Anastamita, Anavanamita, Aniyamita, Anupamita, Anuvyayamita, Apamita.
Full-text (+39): Amitatejas, Amitabha, Amitadyuti, Amitaujas, Amitakratu, Amitashana, Amitatva, Amitavirya, Amitaprabha, Amitavikrama, Amiya, Amitagati, Amitadhvaja, Amitakshara, Abhyamita, Amitaprabhasa, Amitobhava, Amitamati, Amitavyuhavati, Amitaskandha.
Search found 23 books and stories containing Amita, Amīta, Amitā, A-mita, Amīṭa; (plurals include: Amitas, Amītas, Amitās, mitas, Amīṭas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 10.56.5 < [Sukta 56]
Rig Veda 4.51.9 < [Sukta 51]
Rig Veda 6.62.2 < [Sukta 62]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Buddhas of the present: Preliminary note (5) < [Part 7 - Seeing, hearing and understanding all the Buddhas of the present]
Preliminary note: Hearing of the name of the Buddhas < [Part 3 - Bringing innumerable beings to abhisaṃbodhi]
I. Seeing and hearing all the Buddhas < [Part 7 - Seeing, hearing and understanding all the Buddhas of the present]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 18: The Bhavanapatis < [Chapter III - The initiation and omniscience of Ajita]
Part 6: The birth-bath of Sambhava < [Chapter I - Sambhavajinacaritra]
Part 8: Birth-ceremonies presided over by Śakra < [Chapter II - Birth of Ajita and Sagara]
Philosophy of Charaka-samhita (by Asokan. G)
Indian sciences (the eighteen disciplines) < [Chapter 1 - Introduction]
Higher and lower knowledge < [Chapter 1 - Introduction]
Guide to Tipitaka (by U Ko Lay)
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)