Amalaka, Āmalaka, Āmālaka: 21 definitions
Amalaka means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Natyashastra (theatrics and dramaturgy)Source: archive.org: The mirror of gesture (abhinaya-darpana)
One of the Hands indicating Trees.—Āmalaka, the Samyama Nayaka hand, i.e., the forefinger and second finger together in the middle of the palm, the rest extended.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Shilpashastra (iconography)Source: Shodhganga: The significance of the mūla-beras (śilpa)
Āmalaka (आमलक, “dome”) refers to the “dome” on the crown of the Hindu temple.—The prāsāda (a three-storeyed palace) is almost completely a solid mass on whose multi-buttressed walls the images are displayed. The finial/the culminating portion of a pinnacle is raised above the body of the prāsāda as it is on the crown of the temple known as āmalaka (dome). It is a ribbed flattened top surmounted by a kalaśa (ornamental pot found in finials and capitals), topped by a finial and a banner. It is also known as harmya (a beautiful palace) in South Indian temples.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Ayurveda (science of life)Source: Shodhganga: Dietetics and culinary art in ancient and medieval India
Āmalaka (आमलक) refers to the “Emblic myrobalan” and represents a type of fruit-bearing plant, according to the Arthaśāstra II.15.19, and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as Pākaśāstra or Pākakalā.—We can see the description of flowering and fruit bearing plants in Ṛgveda. But we come across the specific names of them only in the later Saṃhita and Brāhmaṇa literature. [...] Karamarda, parūṣaka, cūta (a variety of mango), Emblic myrobalan (āmalaka), Citrus medica, jujube, rose apple (jambu), cucumber (urvāruka), palm fruit (tālaphala), rājādana, pomegranate and jack fruit are referred to in Arthaśāstra. [...] Bhela especially recommends the use of āmalaka before food, hārītakī after the food and vibhītakī after the digestion of the food.
Āmalaka or “gooseberry” is mentioned as being beneficial (hita) to the body according to the 17th century Bhojanakutūhala in the dravyaguṇāguṇa-kathana, which contains the discussions on different food articles and their dietetic effects according to the prominent Ayurvedic treatises. Here In the Phala (fruits) group Āmalaka (gooseberry) is mentioned as beneficial to the body (hita).
Āmalaka or “gooseberry” is mentioned in a list of potential causes for indigestion.—A complete section in Bhojanakutūhala is devoted for the description of agents that cause indigestion [viz., āmalaka (gooseberry)]. These agents consumed on a large scale can cause indigestion for certain people. The remedies [viz., bakula fruit (Mimusops elengi)] for these types of indigestions are also explained therewith.Source: Ancient Science of Life: Yogaśataka of Pandita Vararuci
Āmalaka (आमलक) refers to a medicinal plant known as Phyllanthus emblica Linn., and is mentioned in the 10th century Yogaśataka written by Pandita Vararuci.—The Yogaśataka of Pandita Vararuci is an example of this category. This book attracts reader by its very easy language and formulations which can be easily prepared and have small number of herbs (viz., Āmalaka). It describes only those formulations which are the most common and can be used in majority conditions of diseases.
Simple Rasāyana (rejuvenative drugs) such as Āmalaka-rasāyana (prepared from powder of fruits of Phyllanthus emblica Linn.), Rasāyana powder which is a mixture of powders of Guḍūcī, Gokṣura (Tribulus terrestris Linn.) and Āmalaka etc., are described for rejuvenation. Powder of Āmalaka triturated with its own juice and mixed with Pippalī (Piper longum Linn.), honey and sugar is fomented for one year. According to the author if a person uses this for one year continuously it will give him blackish hairs, improves intellect, memory power, speech, strength and mental power.Source: Shodhganga: Edition translation and critical study of yogasarasamgraha
Āmalaka (आमलक) refers to the medicinal plant known as “Phyllanthus emblica Linn.” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning āmalaka] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
General definition (in Hinduism)Source: Academia.edu: Unity and Gravity of an elemental Architecture
Embodied up the corners of the curvature of the shrine and used as its crowning member, ribbed stones called Āmalakas—the myrobalan fruit—ascend,supported by their own pillared kūṭa cages. They grow upwards and proliferate, as if toward their final realization at the pinnacle. It is this seed—placed beyond Ether (ākāśa), not in Air (vāyu)—that may one day flower at the tower’s top.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala
Āmalaka (आमलक) refers to one of the eight trees (vṛkṣa) of the Medinīcakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the medinīcakra refers to one of the three divisions of the dharma-puṭa (‘dharma layer’), situated in the Herukamaṇḍala. Āmalaka is associated with the charnel ground (śmaśāna) named Vidveṣaṇa; with the female world-guardian (lokapālinī) named Ṛṣī; with a female serpent (nāginī) and with a female cloud (meghinī).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geogprahySource: Shodhganga: Cultural history as g leaned from kathasaritsagara
Amalaka is the name of a tree mentioned in the Kathasaritsagara by Somadeva (10th century A.D).—Amlaka is known for its tasty fruits. A dish of amalaka is mentioned.
Somadeva mentions many rich forests, gardens, various trees (e.g., Amalaka), creepers medicinal and flowering plants and fruit-bearing trees in the Kathasaritsagara. Travel through the thick, high, impregnable and extensive Vindhya forest is a typical feature of many travel-stories. Somadeva’s writing more or less reflects the life of the people of Northern India during the 11th century. His Kathasaritsagara (‘ocean of streams of story’), mentioning Amalaka, is a famous Sanskrit epic story revolving around prince Naravahanadatta and his quest to become the emperor of the vidyadharas (celestial beings).Source: Project Gutenberg: Castes and Tribes of Southern India, Volume 1
Amalaka or Usiri is one of the exogamous septs (divisions) among the Komatis (a trading caste of the Madras Presidency). Amalaka refers to the plant Amalaka or Usiri (Phyllanthus Emblica). The Komatis are said to have originally lived, and still live in large numbers on the banks of the Godavari river. One of the local names thereof is Gomati or Gomti, and the Sanskrit Gomati would, in Telugu, become corrupted into Komati. The sub-divisions are split up into septs (viz., Amalaka), which are of a strictly exogamous character.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
āmalaka : (nt.) emblic myrobalan, Phyllanthus Emblica.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Āmalaka, (cp. Sk. āmalaka) emblic myrobalan, Phyllanthus Emblica Vin.I, 201, 278; II, 149 (°vaṇṭika pīthu); S.I, 150; A.V, 170; Sn.p. 125 (°matti); J.IV, 363; V, 380 (as v. l. for T. āmala); Miln.11; DhA.I, 319; VvA.7. (Page 104)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
āmalaka (आमलक).—m (S) A tree, Phyllanthus emblica or Emblic myrobalan. 2 n Its fruit. Ex. turaṭa vāṭē ā0 || pari puḍhēṃ gōḍī disē adhika ||Source: DDSA: The Aryabhusan school dictionary, Marathi-English
āmalaka (आमलक).—m A kind of tree. n Its fruit (āvaḷā).
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) The tree, Emblic Myrobalan, Emblica Officinalis Gaertn (Mar. āṃvaḷā).
2) Name of another tree (vāsaka).
-kam Fruit of the Emblic Myrobalan; बदरामलकाम्रदाडिमानाम् (badarāmalakāmradāḍimānām) Bv.2.8.
Derivable forms: āmalakaḥ (आमलकः).
See also (synonyms): āmalakī.
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Āmālaka (आमालक).—A hill-station.
Derivable forms: āmālakaḥ (आमालकः).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-kaḥ-kī-kaṃ) Emblic myrobalan, (Phyllanthus emblica.) m.
(-kaḥ) Another plant, (Justicia adhenatoda, &c.) n.
(-kaṃ) The fruit of the myrobalan. E. āṅ and mal to hold, vun aff. fem. ṅīṣ having all medicinal virtues.
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(-kaḥ-kaṃ) Land near a mountain.Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Āmalaka (आमलक).—m., f. kī, and n. Emblic myrobalan.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Āmalaka (आमलक).—[masculine] ī [feminine] the Myrobalan tree; [neuter] its fruit.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Āmalaka (आमलक):—mf(ī). ([gana] gaurādi, [Pāṇini 4-1, 41]) Emblic Myrobalan, Emblica Officinalis Gaertn.
2) n. the fruit of the Emblic Myrobalan, [Mahābhārata; Suśruta; Chāndogya-upaniṣad] etc.
3) m. another plant, Gendarussa Vulgaris, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Ends with (+26): Anamalaka, Asokamalaka, Badaramalaka, Bhugolahastamalaka, Cukalamalaka, Gandamalaka, Hastamalaka, Hemamalaka, Jyeshthamalaka, Kalamalaka, Kamalaka, Karamalaka, Karatalamalaka, Khandamalaka, Kiramalaka, Kottamalaka, Kritamalaka, Kshudramalaka, Kuntamalaka, Locamalaka.
Full-text (+27): Amalaki, Karamalaka, Yakshamalaka, Hastamalaka, Amalakipattra, Paniyamalaka, Pracinamalaka, Badaramalaka, Usiri, Varyamalaka, Amalakipattraphala, Dhatri, Dhatriphala, Mulaka, Vanamala, Rasayana, Vidveshana, Billa, Rishi, Jvarahara.
Search found 39 books and stories containing Amalaka, A-malaka, Ā-malaka, Āmalaka, Āmālaka; (plurals include: Amalakas, malakas, Āmalakas, Āmālakas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter XLIX - Symptoms and Treatment of Vomiting (Chardi) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Chapter XVII - Treatment of diseases of pupil and crystalline lens < [Canto I - Shalakya-tantra (ears, eyes, nose, mouth and throat)]
Chapter LII - Symptoms and Treatment of Cough (Kasa) < [Canto III - Kaya-chikitsa-tantra (internal medicine)]
Kathasaritsagara (the Ocean of Story) (by Somadeva)
Chapter LXXXI < [Book XII - Śaśāṅkavatī]
Chapter LXI < [Book X - Śaktiyaśas]
Foreword to volume 9 < [Forewords]
Śrī Kṛṣṇa-vijaya (by Śrī Gunaraja Khan)
A History of Indian Philosophy Volume 2 (by Surendranath Dasgupta)
Part 4 - Practice of Medicine in the Atharva-veda < [Chapter XIII - Speculations in the Medical Schools]
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 7.1.8 (Non-cognition of Minuteness and cognition of Magnitude) < [Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude]
Sūtra 7.1.11 (In what sense the same thing appears both small and large) < [Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude]
The Skanda Purana (by G. V. Tagare)
Chapter 213 - The Greatness of Āmaleśvara (āmala-īśvara-tīrtha) < [Section 3 - Revā-khaṇḍa]
Chapter 12 - The Efficacy of Dhātrī < [Section 4 - Kārttikamāsa-māhātmya]
Chapter 5 - Śrīnivāsa Enchanted on Seeing Padmāvatī < [Section 1 - Veṅkaṭācala-māhātmya]