Amalaka, aka: Āmalaka, Āmālaka; 10 Definition(s)
Amalaka means something in Hinduism, Sanskrit, Buddhism, Pali, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Natyashastra (theatrics and dramaturgy)
One of the Hands indicating Trees.—Āmalaka, the Samyama Nayaka hand, i.e., the forefinger and second finger together in the middle of the palm, the rest extended.Source: archive.org: The mirror of gesture (abhinaya-darpana)
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Āmalaka (आमलक, “dome”) refers to the “dome” on the crown of the Hindu temple.—The prāsāda (a three-storeyed palace) is almost completely a solid mass on whose multi-buttressed walls the images are displayed. The finial/the culminating portion of a pinnacle is raised above the body of the prāsāda as it is on the crown of the temple known as āmalaka (dome). It is a ribbed flattened top surmounted by a kalaśa (ornamental pot found in finials and capitals), topped by a finial and a banner. It is also known as harmya (a beautiful palace) in South Indian temples.Source: Shodhganga: The significance of the mūla-beras (śilpa)
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
General definition (in Hinduism)
Embodied up the corners of the curvature of the shrine and used as its crowning member, ribbed stones called Āmalakas—the myrobalan fruit—ascend,supported by their own pillared kūṭa cages. They grow upwards and proliferate, as if toward their final realization at the pinnacle. It is this seed—placed beyond Ether (ākāśa), not in Air (vāyu)—that may one day flower at the tower’s top.Source: Academia.edu: Unity and Gravity of an elemental Architecture
India history and geogprahy
Amalaka is the name of a tree mentioned in the Kathasaritsagara by Somadeva (10th century A.D).—Amlaka is known for its tasty fruits. A dish of amalaka is mentioned.
Somadeva mentions many rich forests, gardens, various trees (eg., Amalaka), creepers medicinal and flowering plants and fruit-bearing trees in the Kathasaritsagara. Travel through the thick, high, impregnable and extensive Vindhya forest is a typical feature of many travel-stories. Somadeva’s writing more or less reflects the life of the people of Northern India during the 11th century. His Kathasaritsagara (‘ocean of streams of story’), mentioning Amalaka, is a famous Sanskrit epic story revolving around prince Naravahanadatta and his quest to become the emperor of the vidyadharas (celestial beings).Source: Shodhganga: Cultural history as g leaned from kathasaritsagara
Amalaka or Usiri is one of the exogamous septs (divisions) among the Komatis (a trading caste of the Madras Presidency). Amalaka refers to the plant Amalaka or Usiri (Phyllanthus Emblica). The Komatis are said to have originally lived, and still live in large numbers on the banks of the Godavari river. One of the local names thereof is Gomati or Gomti, and the Sanskrit Gomati would, in Telugu, become corrupted into Komati. The sub-divisions are split up into septs (viz., Amalaka), which are of a strictly exogamous character.Source: Project Gutenberg: Castes and Tribes of Southern India, Volume 1
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
āmalaka : (nt.) emblic myrobalan, Phyllanthus Emblica.Source: BuddhaSasana: Concise Pali-English Dictionary
Āmalaka, (cp. Sk. āmalaka) emblic myrobalan, Phyllanthus Emblica Vin.I, 201, 278; II, 149 (°vaṇṭika pīthu); S.I, 150; A.V, 170; Sn.p. 125 (°matti); J.IV, 363; V, 380 (as v. l. for T. āmala); Miln.11; DhA.I, 319; VvA.7. (Page 104)Source: Sutta: The Pali Text Society's Pali-English Dictionary
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
āmalaka (आमलक).—m (S) A tree, Phyllanthus emblica or Emblic myrobalan. 2 n Its fruit. Ex. turaṭa vāṭē ā0 || pari puḍhēṃ gōḍī disē adhika ||Source: DDSA: The Molesworth Marathi and English Dictionary
āmalaka (आमलक).—m A kind of tree. n Its fruit (āvaḷā).Source: DDSA: The Aryabhusan school dictionary, Marathi-English
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
1) The tree, Emblic Myrobalan, Emblica Officinalis Gaertn (Mar. āṃvaḷā).
2) Name of another tree (vāsaka).
-kam Fruit of the Emblic Myrobalan; बदरामलकाम्रदाडिमानाम् (badarāmalakāmradāḍimānām) Bv.2.8.
Derivable forms: āmalakaḥ (आमलकः).
See also (synonyms): āmalakī.
--- OR ---
Āmālaka (आमालक).—A hill-station.
Derivable forms: āmālakaḥ (आमालकः).Source: DDSA: The practical Sanskrit-English dictionary
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Search found 24 related definition(s) that might help you understand this better. Below you will find the 15 most relevant articles:
Hastāmalaka (हस्तामलक).—n. (-kaṃ) 1. The fruit of the myrobalan held in the hand, (literally.) ...
Yakṣāmalaka (यक्षामलक).—the fruit of the पिण्डखर्जूर (piṇḍakharjūra) tree. Derivable forms: yak...
Karāmalaka (करामलक).—Myrobalan (Mar. karavaṃda). Derivable forms: karāmalakaḥ (करामलकः).Karāmal...
Phala (फल) refers to “offering fruit”, representing one of the various services (upacāra) of a ...
Āmalakī (आमलकी).—1) The tree, Emblic Myrobalan, Emblica Officinalis Gaertn (Mar. āṃvaḷā).2) Nam...
Prasāda (प्रसाद, “blessings”) refers to “spiritual food”: one infuses life into the image (prāṇ...
Mūlaka (मूलक).—mn. (-kaḥ-kaṃ) 1. The radish, (Raphanus sativus.) 2. A large sort of yam. m. (-k...
Kalaśa (कलश).—mfn. (-śaḥ-śī-śaṃ) An earthen water-pot; also kalasa, kalaśi, &c. E. ka water...
1) Dhātrī (धात्री) refers to “earth” and is mentioned in a list of 53 synonyms for dharaṇi (“ea...
Karatala (करतल).—n. (-laṃ) The palm of the hand. E. kara, and tala lower part.--- OR --- Karatā...
phussa (फुस्स).—interj Imit. of the noise of hissing or spitting.
Mutta (मुत्त) is Pali for “urine” (Sanskrit Mūtra) refers to one of the thirty-substances of th...
Billa (बिल्ल).—1) A pit.2) Particularly, a basin for water round the foot of a tree (ālavāla).3...
Āvāla (आवाल).—[ā-val-ṇic ac Tv.] A basin for water round the root of a tree; cf. आलवालम् (ālavā...
Jvarahara (ज्वरहर).—a. febrifuge.Jvarahara is a Sanskrit compound consisting of the terms jvara...
Search found 34 books and stories containing Amalaka, Āmalaka or Āmālaka. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Śrī Kṛṣṇa-vijaya (by Śrī Gunaraja Khan)
Sushruta Samhita, volume 4: Cikitsasthana (by Kaviraj Kunja Lal Bhishagratna)
The Padma Purana (by N.A. Deshpande)
Chapter 93 - The Bath Rite < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 64 - The Importance of Cāturmāsya < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 3.268 < [Section XXI - Relative Merits of the Offering-Materials]
Verse 3.266 < [Section XXI - Relative Merits of the Offering-Materials]
Verse 5.10 < [Section II - Objectionable Food]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
The Mirror of Gesture (abhinaya-darpana) (by Ananda Coomaraswamy)