Akara, Ākara, Ākāra, Akāra: 22 definitions
Introduction
Introduction:
Akara means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Aakar.
In Hinduism
Purana and Itihasa (epic history)
Source: Cologne Digital Sanskrit Dictionaries: The Purana Index1) Akāra (अकार).—Its significance in oṃ;1 the source of 63 varṇas;2 the primordial svara and its place in creation.3
2) Ākāra (आकार).—The second face of the fourteen faced Deva, Manu Svārociṣa born in white colour.*
- * Vāyu-purāṇa 26. 33.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vyakarana (Sanskrit grammar)
Source: Wikisource: A dictionary of Sanskrit grammarAkāra (अकार).—The letter a, (अ) inclusive of all its eighteen kinds caused by shortness, length, protraction, accentuation and nasalization in Pānini's grammar, in cases where a(अ) is not actually prescribed as a termination or an augment or a substitute. cf. अणुदित्सवर्णस्य चाप्रत्ययः (aṇuditsavarṇasya cāpratyayaḥ) P. I.1.73. The letter is generally given as the first letter of the alphabet (वर्णसमाम्नाय (varṇasamāmnāya)) in all Prātiśākhya and grammar works except in the alphabet termed Varṇopadeśa, as mentioned in the Ṛk Tantra cf. ए ओ ऐ औ आ ॠ लॄ ई ऊ ऋ लृ इ उ आः । रयवलाः । ङञणनमाः । अः (e o ai au ā ṝ lṝ ī ū ṛ lṛ i u āḥ | rayavalāḥ | ṅañaṇanamāḥ | aḥ) ೱ क (ka) ೱ पाः । हुं कुं खुं गुं घुं अं आं एवमुपदेशे (pāḥ | huṃ kuṃ khuṃ guṃ ghuṃ aṃ āṃ evamupadeśe) etc. R. T.I. 4.
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Ākāra (आकार).—The letter आ; cf. आकारस्य विवृतोप-देश आकारग्रहणार्थः । (ākārasya vivṛtopa-deśa ākāragrahaṇārthaḥ |) M. Bh. I.1 Āhn. 2.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Ayurveda (science of life)
Source: Wisdom Library: Raj NighantuĀkara (आकर) refers to the “hills” at the foot of mountains (śaila) according to the second chapter (dharaṇyādi-varga) of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). The Dharaṇyādi-varga covers the lands, soil, mountains [viz., Ākara], jungles and vegetation’s relations between trees and plants and substances, with their various kinds.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramĀkārā (आकारा) refers to “form” (e.g., the form of one’s body), according to the second recension of the Yogakhaṇḍa of the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “In the meantime, once the goddess had crossed over the most excellent Yoga and once the fifth night had passed, she emerged from the middle of the Liṅga. (This took place) in an auspicious (śiva) month on the auspicious (śiva) eighth (day of the lunar month) at the end of the middle of the night. She has the form of a sixteen (year-old girl) [i.e., ākārā—dviraṣṭavarṣamākārā], is dark blue and red and has three eyes. She laughs subtly and is adorned with six faces. She has twelve arms, a crooked form and faces downwards”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
General definition (in Buddhism)
Source: Springer: ākāra in Buddhist Philosophical and Soteriological AnalysisThe term ākāra literally means shape or form, with a secondary meaning of appearance, aspect, or image. Classical Indian philosophers, Buddhist and non-Buddhist, have long debated the status and role of ākāra in cognition and in consciousness more generally, with major questions including whether the forms in awareness are intrinsic to cognition and whether such forms can be taken as evidence of an external world.
Birgit Kellner’s contribution to this issue thus brings us back to some of the earliest technical uses of the term ākāra in Indian Buddhist Abhidharma and Yogācāra treatises, showing how those usages should not too quickly be conflated with later uses in the logico-epistemological or pramāṇa tradition stemming from Dignāga (ca. 480–540 CE) and elaborated by Dharmakīrti (between mid-sixth and mid-seventh century CE). In particular, she points to another meaning of the term ākāra found in Vasubandhu’s Abhidharmakośabhāṣya (ca. second half of fourth century CE) in which the word indicates “a mode of mental functioning” such that all mental events (citta) and their associates (caitta) can be said to have their own distinct manner of operating.
The term ākāra plays an important role also in discussions of the path to liberation, as indicated in the well-known rubric of the sixteen aspects (ākāra) of the four noble truths. Although Kellner concludes ultimately that this usage can be seen as a sub-species of the mode-ākāra she has already delineated from the object-ākāra prevalent in Buddhist epistemological use, her search for an “umbrella concept” that would unite these various usages leaves her unsatisfied.
Variations in the meaning and usage of the term ākāra in Buddhist texts is just one of the complicating factors in any thematic study of ākāra across time. Disagreements have most characteristically revolved around the question whether the ākāra of a cognized object—its “form,” its particular way of presenting itself–may be said to “belong” to the external world or more properly to cognition alone. The question seems to have been explicitly raised first in Śabara’s Bhāṣya on the Mīmāṃsāsūtras in the late fifth century, and it continued to occupy thinkers for centuries.
India history and geography
Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical GlossaryĀkāra.—(CII 1), same as prakāra, a way or kind. Note: ākāra is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
Source: BuddhaSasana: Concise Pali-English Dictionaryākara : (m.) a mine; place of production. || ākāra (m.), manner; condition; state; appearance.
Source: Sutta: The Pali Text Society's Pali-English DictionaryĀkara, (cp. Sk. ākara) a mine, usually in cpd. ratan-ākara a mine of jewels Th.1, 1049; J.II, 414; VI, 459; Dpvs.I, 18. — Cp. also Miln.356; VvA.13. (Page 93)
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Ākāra, (a + karoti, kṛ) “the (way of) making”, i. e. (1) state, condition J.I, 237 (avasan° condition of inhabitability); II, 154 (patan° state of falling, labile equilibrium), cp. paṇṇ°. — (2) property, quality, attribute D.I, 76 (anāvila sabb°-sampanna endowed with all good qualities, of a jewel); II, 157 (°varûpeta); J.II, 352 (sabb° paripuṇṇa altogether perfect in qualities). — (3) sign, appearance, form, D.I, 175; J.I, 266 (chātak° sign of hunger); Miln.24 (°ena by the sign of . .); VvA.27 (therassa ā. form of the Th.); PvA.90, 283 (rañño ā. the king’s person); Sdhp.363. — (4) way, mode, manner, sa-ākāra in all their modes D.I, 13 = 82 = III, 111; J.I, 266 (āgaman° the mode of his coming). Esp. in Instr. sg. & pl. with num. or pron. (in this way, in two ways etc.): chah’ākārehi in a sixfold manner Nd2 680 (cp. kāraṇehi in same sense); Nett 73, 74 (dvādasah’ākārehi); Vism.613 (navah’ākārehi indriyāni tikkhāni bhavanti); PvA.64 (yen’ākārena āgato ten’ākārena gato as he came so he went), 99 (id.). ‹-› (5) reason, ground, account D.I, 138, 139; Nett 4, 8 sq., 38; DhA.I, 14; KhA 100 (in expln. of evaṃ). In this meaning frequent with dass (dasseti, dassana, nidassana etc.) in commentary style “what is meant by”, the (statement of) reason why or of, notion, idea PvA.26 (dātabb°dassana), 27 (thoman°-dassana), 75 (kāruññ °ṃ dassesi), 121 (pucchan°-nidassanaṃ what has been asked); SnA 135 (°nidassana).
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryakarā (अकरा).—a ind (ēkādaśa S H) Eleven.
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ākara (आकर).—m (S) A mine or quarry lit. fig. Ex. ratnākara, tāmrākara, guṇākara, dayākara, karūṇākara.
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ākāra (आकार).—m (S) Form, figure, shape. 2 Appearance, aspect, form, similitude. 3 An image impressed upon the mind, an impression: also an idea. 4 Definiteness or determinateness of form or appearance (as of a work approaching to completion; of a transaction, event, or other object of consideration or conjecture). 5 A roughly framed statement or estimate (of expenses, profits, produce, revenue); the Jamabandi settlement. 6 Sign, semblance, indication, appearance. Ex. hyā vyavahārānta śambhara rūpayē miḷatīla asā ā0 disatō. 7 An affection of the body considered as indicative of mental sentiment or emotion; as trembling, smiling, horripilation &c. are of dread, gratification, fright &c. 8 This word is much and neatly used in comp. as maṇḍalākāra, cakrākāra, gōlākāra, candrākāra, vartulākāra, śūrpākāra, gṛhākāra, vṛkṣākāra, aṇḍākāra, pustakākāra, Annular, circular, globular, moon-form, like a house, tree &c. 9 (In modern geometrical works.) Figure. 10 Manner, way, style, fashion. Ex. mī parabrahma yēṇēṃ ākārēṃ || jēthēṃ jīva svarūpa sphurē || When the jīva calls to mind its true being as śivātmā, and disallows its distinctness as jīvātmā, then it exclaims after this fashion. ā0 dākhaviṇēṃ To make the show or pretence of. 2 To present the form, figure, or appearance of. ākārāsa yēṇēṃ To be assuming some definite shape or likeness--a work &c. in progress, a sickness, a transaction or an event. 2 To fall or be reduced into some moderate form or amount; to abate.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishakarā (अकरा).—a Eleven.
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ākara (आकर).—m A quarry, mine.
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ākāra (आकार).—m Form. A rough estimate. The Jamabandi settlement. An idea. Ap- pearance. ākārāsa yēṇēṃ Be assuming some definite shape. ākārē raṅgatī cēṣṭā Face is the mirror of man's mind.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAkara (अकर).—a. [na. ba.]
1) Handless, maimed.
2) Exempt from tax or duty.
3) [na. ta.] Not doing or acting; not disposed to work, ceasing from work.
-rā Name of a plant आमलकी (āmalakī), Emblic Myrobalan, Phyllanthus Emblica (Mar. āṃvaḷā) (akaṃ duḥkhaṃ sevanāt lokānāṃ rāti gṛhṇāti nāśa- yatīti; rā-ka Tv.).
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Akāra (अकार).—a. [karotīti kāraḥ kṛ-ghañ aṇ vā na. ta.] Not doing or acting, void of action (kriyārahita).
-raḥ The letter अः अक्षराणामकारोऽस्मि (aḥ akṣarāṇāmakāro'smi) Bg.1.33.
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Ākara (आकर).—See under आकृ (ākṛ).
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Ākara (आकर).—[by पुंसि संज्ञायां घः प्रायेण (puṃsi saṃjñāyāṃ ghaḥ prāyeṇa) P.III.3.118 आकुर्वन्त्यस्मिन् (ākurvantyasmin); Kāśi.
1) A mine; मणिराकरोद्भवः (maṇirākarodbhavaḥ) R.3.18; आकरे पद्मरागाणां जन्म काचमणेः कुतः (ākare padmarāgāṇāṃ janma kācamaṇeḥ kutaḥ) H. Pr.38; Ms.7.62; आकरे- ष्वधिकारिता (ākare- ṣvadhikāritā) Y.3.242; (fig.) a mine or rich source of anything (utpattisthānam); मासो नु पुष्पाकरः (māso nu puṣpākaraḥ) V.1.1; अशेष- गुणाकरम् (aśeṣa- guṇākaram) Bh.2.92; सौभाग्यपण्याकरः (saubhāgyapaṇyākaraḥ) Mk.8.38; आकरः सर्व- शास्त्राणाम् (ākaraḥ sarva- śāstrāṇām) Mu.7.7.
2) A collection, group; पद्माकरं दिनकरो विकचीकरोति (padmākaraṃ dinakaro vikacīkaroti) Bh.2.73; कमलाकर (kamalākara) Ku.2.29; स्नेहाकराणि (snehākarāṇi) Māl.9.47.
3) Best, excellent.
4) Name of a country.
5) Name of the Mahābhāṣya.
6) Name of a country (the modern Khandesh); Bṛ. S. a. Best, excellent.
Derivable forms: ākaraḥ (आकरः).
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Ākāra (आकार).—[ā-kṛ-ghañ]
1) Form, shape, figure, द्विधा° (dvidhā°) of two forms or sorts; Pt.3.37.
2) Aspect, appearance. mien, countenance; आकारसदृशप्रज्ञः (ākārasadṛśaprajñaḥ) R.1.15,16.7, Ś.1;
3) (Particularly) expression of the face, as giving a clue to one's inward thoughts or mental disposition; तस्य संवृतमन्त्रस्य गूढाकारेङ्गितस्य च (tasya saṃvṛtamantrasya gūḍhākāreṅgitasya ca) R.1.2; Pt.1; भवानपि संवृताकारमास्ताम् (bhavānapi saṃvṛtākāramāstām) V.2; Ś.7; Ki.1.14; साकारो निःस्पृहः (sākāro niḥspṛhaḥ) Pt.3.88 giving no clue to his inward thoughts, reserved; K.233; Mv.6; Ms.7.63,8.25; -आकारैरिङ्गि- तैर्गत्या चेष्टया भाषितेन च । नेत्रवक्त्रविकारैश्च गृह्यतेऽन्तर्गतं मनः (ākārairiṅgi- tairgatyā ceṣṭayā bhāṣitena ca | netravaktravikāraiśca gṛhyate'ntargataṃ manaḥ) || Ms.8.26.
4) Hint, sign, token.
5) Identity, oneness
6) Recognition of identity (in Sāṅ. Phil.).
7) The letter आ (ā).
Derivable forms: ākāraḥ (आकारः).
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryĀkara (आकर).—(-ākara), see -ākāra.
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Ākāra (आकार).—(-ākāra), disposition (as in Pali, much more clearly than in Sanskrit), in svākāra, durāk°, of good (bad) disposition: Mahāvastu iii.318.2—3 adrākṣīt sattvā durākārā durvineyā durvi- śodheyā, adrākṣīt sattvā svākārāṃ suvineyāṃ suviśo- dheyāṃ; Lalitavistara 393.16 (verse) santi vijānaka sattva svākarāś (ă m.c.) ca; 394.14 (prose) santi sattvāḥ svākārāḥ suvijñā- pakāḥ etc.; 399.22 f. svākārān suviśodhakān durākārān durviśodhakān (sattvān); 403.4, 9 (sattvaḥ) śuddhaḥ svā- kāraḥ (suvineyaḥ) suvijñāpakaḥ…
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAkara (अकर).—mfn.
(-raḥ-rā-rī-raṃ) 1. Maimed, handless. 2. Privileged, exempt from tax or duty. 3. One who does not act. E. a priv. and kara the hand, tax, duty. f.
(-rā) Emblic myrobalan, (Phyllanthus emblica.) E. a priv. and kṛña to injure, an affix.
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Ākara (आकर).—m.
(-raḥ) 1. A mine. 2. A multitude. 3. Best, excellent. E. āṅ prefixed, kṛ to make, &c. ap aff.
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Ākāra (आकार).—m.
(-raḥ) 1. Hint, sing, token. 2. Form. 3. The letter ā E. āṅ, kṛ to make, affix ghañ.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryĀkara (आकर).—i. e. ā-kṛ10 + a, m. 1. A multitude, [Rāmāyaṇa] 5, 17, 18. 2. A mine, [Mānavadharmaśāstra] 7, 62.
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Ākāra (आकार).—i. e. ā-kṛ + a, m. 1. Form, [Śākuntala, (ed. Böhtlingk.)] 103, 18. 2. Countenance, [Daśakumāracarita] in
Akāra (अकार).—[masculine] the sound or letter a.
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Ākara (आकर).—[masculine] scatterer, dispenser, giver; heap, plenty, abundance; mine.
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Ākāra (आकार).—1. [masculine] form, shape, figure; [abstract] tā [feminine]
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Ākāra (आकार).—2. [masculine] the sound ā.
Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumĀkara (आकर) as mentioned in Aufrecht’s Catalogus Catalogorum:—The abridged name of a lawbook. Quoted by Kamalākara in Nirṇayasindhu.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Akāra (अकार):—[=a-kāra] [from a] m. the letter or sound a.
2) Akara (अकर):—[=a-kara] mfn. handless, maimed
3) [v.s. ...] exempt from tax or duty, privileged
4) [v.s. ...] not acting
5) Akarā (अकरा):—[=a-karā] [from a-kara] f. Emblic Myrobalan, Phyllanthus Emblica.
6) Ākara (आकर):—[=ā-kara] a ākarika, etc. See ā-√kṝ.
7) Ākāra (आकार):—[=ā-kāra] a raṇa, etc. See ā-√kṛ.
8) [=ā-kāra] [from ā-kṛ] 1. ā-kāra m. (ifc. f(ā). , [Rāmāyaṇa i, 28, 24; Raghuvaṃśa xii, 41]) form, figure, shape, stature, appearance, external gesture or aspect of the body, expression of the face (as furnishing a clue to the disposition of mind), [Manu-smṛti; Mahābhārata etc.]
9) Ākara (आकर):—[=ā-kara] [from ā-kṝ] b m. one who scatters id est. distributes abundantly, [Ṛg-veda iii, 51, 3; v, 34, 4; viii, 33, 5]
10) [v.s. ...] accumulation, plenty, multitude, [Rāmāyaṇa; Suśruta] etc.
11) [v.s. ...] (ifc. f(ā). , [Mahābhārata iii, 1657, 16215]) a mine, [Manu-smṛti; Yājñavalkya] etc.
12) [v.s. ...] a rich source of anything, [Sāhitya-darpaṇa]
13) [v.s. ...] place of origin, origin
14) [v.s. ...] Name of a country (the modern Khandesh), [Varāha-mihira’s Bṛhat-saṃhitā]
15) [v.s. ...] Name of [work] (quoted in Kamalākara’s Śūdradharmatattva)
16) [v.s. ...] mfn. best, excellent, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAkara (अकर):—I. [tatpurusha compound] m. f. n.
(-raḥ-rā-ram) One who does not act, inactive. E. a neg. and kara. Ii. [bahuvrihi compound] m. f. n.
(-raḥ-rā-ram) 1) Handless, maimed.
2) Exempt from tax or duty, privileged. f.
(-rā) Emblic myrobalan (Phyllanthus emblica). E. a priv. and kara.
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Akāra (अकार):—m.
(-raḥ) The letter a. E. Acc. to the native etym. a, kṛt aff. kāra (v. s. v.).
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Akara (अकर):—[a-kara] (raḥ-rā-rī-raṃ) a. Maimed; without a hand; free from tax. a-karā (rā) 1. f. Emblic myrobalan.
2) Ākara (आकर):—(raḥ) 1. m. A mine.
3) Ākāra (आकार):—[ā-kāra] (raḥ) 1. m. Form, hint, sign; the letter ā.
[Sanskrit to German] (Deutsch Wörterbuch)
Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger WörterbuchAkarā (अकरा):—(3. a + kara) f. Name einer Pflanze: Phyllanthus Embelica [Śabdacandrikā im Śabdakalpadruma]
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Akāra (अकार):—(a + kāra) m. der Buchstab a [Ṛgveda] [Prātiśākhya 1, 8.] [Manu’s Gesetzbuch 2, 76. 125.] [Bhagavadgītā 10, 33.]
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Ākara (आकर):—(von kar, kirati mit ā) m.
1) Ueberschütter, Anfüller: ā.a.e vasorjari.ā panasyate [Ṛgveda 3, 51, 3. 5, 34, 4.] ya āka.aḥ sa.asrā.yaḥ śa.āmaghaḥ [8, 33, 5.] —
2) Anhäufung, Ansammlung, Fülle, Menge [Hemacandra’s Abhidhānacintāmaṇi 1411,] [Scholiast] [Anekārthasaṃgraha 3, 522.] [Medinīkoṣa Rāmāyaṇa 113.] gandhānām [Rāmāyaṇa 5, 17, 18.] guṇānām [4, 14, 18.] kamalākara [3, 22, 25.] puṣpā [Vikramorvaśī 9.] padmā [Bhartṛhari 2, 65.] aśeṣaguṇā [88.] ākaravaraṇāt um Anhäufung zu verhüten [Suśruta 2, 299, 18.] —
3) = ākurvantyasmin [Pāṇini’s acht Bücher 3, 3, 118,] [Scholiast] Mine [Amarakoṣa 2, 3, 7.] [Hemacandra’s Abhidhānacintāmaṇi 1036.] [Anekārthasaṃgraha 3, 522.] [Medinīkoṣa Rāmāyaṇa 113] (lies utpattisthāna). [Manu’s Gesetzbuch 7, 62. 8, 419. 11, 63.] [Yājñavalkya’s Gesetzbuch 3, 242.] maṇirākarodbhavaḥ [Raghuvaṃśa 3, 18.] ākaraja (so ist zu lesen) [KAṆĀDA] in [morgenländischen Gesellschaft 6, 16, 31.] ratnānāmākaraiḥ [Mahābhārata 3, 16302.] śailendro himavānnāma dhātūnāmākaro mahān [Rāmāyaṇa 1, 36, 13.] padmarāgāṇām [Prooemium im Hitopadeśa 44.] kanakākara [Rāmāyaṇa 4, 40, 26.] kāruṇyaratnākara [Hitopadeśa 27, 6.] Acht Minen werden aufgezählt [Varāhamihira’s Bṛhajjātaka S.] in [Weber’s Verzeichniss 249 (82).] Am Ende eines adj. comp. f. ā [Mahābhārata 3, 1657. 16215.] —
4) Nomen proprium eines Landes [Varāhamihira’s Bṛhajjātaka S.] in [Weber’s Verzeichniss 241 (12).] — Die Bedeutung śreṣṭha ( [Medinīkoṣa]) der beste beruht wohl auf einseitiger Auffassung. — Vgl. nikara, saṃkara .
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Ākāra (आकार):—1. (von kar, karoti mit ā) m. Form, Gestalt, äussere Erscheinung [Amarakoṣa 3, 4, 164.] [Hemacandra’s Anekārthasaṃgraha 3, 521.] [Medinīkoṣa Rāmāyaṇa 116] (ākara ist nur ein Druckfehler). [Yāska’s Nirukta 7, 6.] [Śākuntala 103, 18.] [Raghuvaṃśa 1, 15.] jagatpratibhayākāraṃ duṣprekṣyaṃ cābhavattadā [Sundopasundopākhyāna 2, 25.] jamadagnim pāvanālokamākāraṃ tapasāmiva [Kathāsaritsāgara 10, 204.] antarviṣamayā hyetā bahiścaiva manoramāḥ . guñjaphalasamākārā yoṣitaḥ parikīrtitāḥ .. [Pañcatantra I, 211.] [Hitopadeśa I, 87, v. l.] jñānākāra [Madhusūdanasarasvatī’s Prasthānabheda] in [Weber’s Indische Studien 1, 13.] Am Ende eines adj. comp. f. ā [Rāmāyaṇa 1, 28, 24.] [Raghuvaṃśa 12, 41.] Sehr häufig von der äusseren Erscheinung eines Menschen, der Haltung, dem Ausdruck des Gesichts, insofern aus diesen auf die innere Stimmung geschlossen werden kann, [Amarakoṣa 3, 3, 15. 4, 164.] [Hemacandra’s Abhidhānacintāmaṇi 1513.] [Anekārthasaṃgraha] [Medinīkoṣa] [Manu’s Gesetzbuch 7, 63. 67. 8, 25. 26.] krīḍanti cādbhutākārairnayanabhrūviceṣṭitaiḥ [Rāmāyaṇa 1, 9, 48.] [Mahābhārata 2, 2646.] tāmasvasthāṃ tadākārāṃ sakhyastā jajñuriṅgitaiḥ [Nalopākhyāna] [?(BOPP) 2, 5.] ubhayorākāraṃ viditvā [Śākuntala 14, 4.] tapovanāni nirvikārākāragantavyāni [Scholiast] zu [Śākuntala 8, 12.] ākāraṃ nigūhayan [Pañcatantra 263, 3.] gūḍhākāreṅgita [Raghuvaṃśa 1, 20.] bhavānapi saṃvṛtākāramāstām [Vikramorvaśī 43, 5.] ākāragupti [Amarakoṣa 1, 1, 7, 34.] ākāragopana [Hemacandra’s Abhidhānacintāmaṇi 314.] ākāragūhana [Hemacandra’s Abhidhānacintāmaṇi 89.] vikṛtākārā [Nalopākhyāna] [?(BOPP) 13, 26.] vismitākārāḥ [Rāmāyaṇa 3, 6, 13.] sādhvasākāraṃ pracchādya [Pañcatantra 9, 13.] — Vgl. ākṛti .
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Ākāra (आकार):—2. (ā + kāra) m. der Laut ā .
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Ākara (आकर):—
3) Mine, Fundgrube bildlich so v. a. Geburtsstätte, Herkunft: ākaraḥ kāraṇaṃ jantordaurjanyasya na jāyate [Spr. 3672.] eṣāmudāharaṇānyākareṣu boddhavyāni in den entsprechenden Minen d. i. im Drama [Sāhityadarpana 174, 1.] ākara am Ende von Personennamen [WASSILJEW 268.] —
4) [Varāhamihira’s Bṛhajjātaka S. 14, 12.] = khanideśa das heutige Khandéṣ. —
5) Titel eines Werkes [Oxforder Handschriften 277,b,35.] — Vgl. kusumākara, padmākara, puṣpākara, makarākara, ratnākara .
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Ākāra (आकार):—1. , (yaḥ) paśyeddārānvṛthākārān als eine unnütze Erscheinung [Spr. 1261.] varjayetkaulikākāraṃ mitram der wie ein Weber verfährt [2753.] dvidhākāraṃ bhavedyānam von zweierlei Art [4231.] — Vgl. nirākāra .
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Ākāra (आकार):—2. [Prātiśākha zum Atharvaveda 1, 35. 79. 96. 2, 22. 27. 55.]
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Ākāra (आकार):—1. , nākāramudvahasi so v. a. du nimmst keine bestimmte Miene an [Spr. (II) 3538.]
Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer FassungAkara (अकर):—Adj. steuerfrei [Gautama's Dharmaśāstra 10,11.]
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Akarā (अकरा):—f. Phyllanthus Embelica.
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Akāra (अकार):—m. der Laut a [20,29.]
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Ākara (आकर):——
1) m. — a) Ausstreuer , freigebiger Verleiher. — b) Anhäufung , Ansammlung , Menge. — c) Mine , Fundgrube , Fundort (auch in übertr. Bed.). — d) Herkunft [Indische sprüche 845.] — e) Nomen proprium eines Landes. — f) Titel eines Werkes. —
2) *Adj. der beste.
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Ākāra (आकार):—1. m. (adj. Comp. f. ā) Form , Gestalt , äussere Erscheinung , Aussehen. ākāramudvah eine wichtige Miene machen , sich in Positur setzen. Mit einem Verbum in der Bed. « verbergen , verstecken » so v.a. sich verstellen.
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Ākāra (आकार):—2. m. der Laut ā [238,6.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionary1) Ākara (आकर) [Also spelled aakar]:—(nm) a mine; source; storehouse, treasury; -[graṃtha] a source book.
2) Ākāra (आकार) [Also spelled akar]:—(nm) form, shape, size; the vowel [ā] (a:) and its sound; ~[ra -prakāra] size and shape; ~[ra -vijñāna], morphology; ~[ra-vaijñānika] a morphologist; morphological; ~[rāṃta] (a word) ending in a: ([ā]).
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See also (Relevant definitions)
Starts with (+40): Akarabanda, Akarabhanda, Akarabhinirhara, Akaradikavarna, Akaradikshakarantavarnamurti, Akaradinighantu, Akaragopana, Akaragrantha, Akaraguhana, Akaragupti, Akaraja, Akarajama, Akarajnana, Akaraka, Akarakara, Akarakarabha, Akarakarma, Akarakem, Akarakim, Akarala.
Ends with (+1292): Abakara, Abhamyakara, Abhinavavrittaratnakara, Abhyakara, Abhyucchritakara, Acararatnakara, Adabadakara, Adakara, Adarshakara, Adhakara, Adhikarmakara, Aghoramantrasadhanaprakara, Agnisamaropanaprakara, Agrakara, Ahakara, Ahananaprakara, Ahimakara, Ahladakara, Aholabhakara, Ailabakara.
Full-text (+207): Akarin, Akaragupti, Kandarakara, Anakara, Akaragopana, Pratyakara, Akaravant, Svakara, Kadakara, Nirakara, Kusumakara, Makarakara, Akaratirtha, Lavanakara, Anekakara, Dadhyakara, Samakara, Sa-loha-lavana-akara, Jalakara, Gunakara.
Relevant text
Search found 42 books and stories containing Akara, Ākara, Ākāra, Akāra, Akarā, A-kara, A-kāra, A-karā, Ā-kara, Ā-kāra; (plurals include: Akaras, Ākaras, Ākāras, Akāras, Akarās, karas, kāras, karās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 164 [Ekādaśa-varṇa] < [Chapter 3 - Third Vimarśa]
Verse 128-129 [Raudryādi Kalā, Śāmbhavya, Samvitkrama] < [Chapter 3 - Third Vimarśa]
Verse 124 [Vṛnda-krama and Mudrāpañcaka] < [Chapter 3 - Third Vimarśa]
A Discourse on Paticcasamuppada (by Venerable Mahasi Sayadaw)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 8.25 < [Section IV - The Commencement of Trials]
Verse 7.62 < [Section IV - Duties of the King]
Verse 8.26 < [Section IV - The Commencement of Trials]
Narada Parivrajaka Upanishad of Atharvaveda (by K. Narayanasvami Aiyar)
Mandukya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Yoga-sutras (Ancient and Modern Interpretations) (by Makarand Gopal Newalkar)
Sūtra 2.32 < [Book II - Sādhana-pāda]