Airavati, Airāvatī: 7 definitions
Introduction
Introduction:
Airavati means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: Cologne Digital Sanskrit Dictionaries: The Purana IndexAirāvatī (ऐरावती).—(River) A beautiful stream originating from the Himalayas, likened to a lady; served daily by Indra;1 the region surrounding its source described.2
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Source: WorldCat: Rāj nighaṇṭuAirāvatī (ऐरावती) is another name for Vaṭapatrī, an unidentified medicinal plant, according to verse 5.41-42 of the 13th-century Raj Nighantu or Rājanighaṇṭu. The fifth chapter (parpaṭādi-varga) of this book enumerates sixty varieties of smaller plants (kṣudra-kṣupa). Together with the names Airāvatī and Vaṭapatrī, there are a total of five Sanskrit synonyms identified for this plant.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdomlib Libary: VajrayoginiAirāvatī (ऐरावती) is the goddess presiding over one of the six petals of the northern lotus of the vārāhyabhyudaya-maṇḍala, according to the Vārāhyabhyudayatantra (largerly extracted from the 10th century Abhidhānottaratantra). These six petals are presided over by a kuleśvarī (presiding lady) named Locanā. The central deity of the vārāhyabhyudaya-maṇḍala is the twelve-armed Vajravarāhī.
Airāvatī is associated with the sacred site (pīṭha) named Kāmarūpa. All the goddess of the northern lotus petals are to be visualised as dancing naked and being half-male / half-female (ardhanarīśvarī) with their two sides being black and yellow. In their four arms they brandish a bowl and staff, with a ḍamaru and their familial attribute.
Source: academia.edu: A Critical Study of the Vajraḍākamahātantrarāja (II)Airāvatī (ऐरावती) is the name of a Ḍākinī (‘sacred girl’) presiding over Kāmarūpa: one of the four Kṣetras (‘sacred spot’) present within the Vākcakra (‘circle of word’), according to the 9th-centruy Vajraḍākatantra. The Vākcakra is one of three Cakras within the Tricakra system which embodies twenty-four sacred spots or districts resided over by twenty-four Ḍākinīs (viz., Airāvatī) whose husbands abide in one’s body in the form of twenty-four ingredients (dhātu) of one’s body.
Airāvatī has for her husband the hero (vīra) named Aṅkulika. She is the presiding deity of Kāmarūpa and the associated internal location are the ‘arm-pits’ and the bodily ingredients (dhātu) are the ‘eyes’.
Source: academia.edu: The Structure and Meanings of the Heruka MaṇḍalaAirāvatī (ऐरावती) is the name of a Ḍākinī who, together with the Vīra (hero) named Aṅkurika forms one of the 36 pairs situated in the Vajracakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the vajracakra refers to one of the four divisions of the sahaja-puṭa (‘innate layer’), situated within the padma (lotus) in the middle of the Herukamaṇḍala. The 36 pairs of Ḍākinīs [viz., Airāvatī] and Vīras each have one face and four arms; they hold a skull bowl, a skull staff, a small drum and a knife; they are dark-bluish-black in color.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryAirāvatī (ऐरावती).—name of a yoginī: Sādhanamālā 427.5.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Airāvatī (ऐरावती):—[from airāvata > aira] f. the female of Indra’s elephant
2) [v.s. ...] Name of a river, [Mahābhārata]
3) [v.s. ...] lightning, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
4) [v.s. ...] a species of fern, [Suśruta]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Airavativarnana, Airavativithi.
Full-text: Kamarupa, Airavata, Ankulika, Aciravati, Vatapatri, Ankurika, Locana, Vajracakra.
Relevant text
Search found 10 books and stories containing Airavati, Airāvatī; (plurals include: Airavatis, Airāvatīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Brahma Purana (by G. P. Bhatt)
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 10: Kapila’s births < [Chapter I - Five previous incarnations]
The Skanda Purana (by G. V. Tagare)
Chapter 2 - A List of Different Sacred Places of Śiva on the Earth < [Section 3b - Arunācala-khaṇḍa (Uttarārdha)]
The Padma Purana (by N.A. Deshpande)
Chapter 229 - A Description of Viṣṇu’s Vyūhas < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
The Brahmanda Purana (by G.V. Tagare)
Chapter 3 - The race of Dharma: three attributes of the self-born God < [Section 3 - Upodghāta-pāda]
Mahayana Mahaparinirvana Sutra
Chapter XXXVI - On Bodhisattva Lion's Roar (d) < [Section Seven]